#noema — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #noema, aggregated by home.social.
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“The world as we have created it is a process of our thinking. It cannot be changed without changing our thinking.”*…
The transition from small hunter-gatherer societies into complex civilizations gave rise to the first Axial Age [see also]. Does our polycrisis moment herald another big shift?
Nathan Gardels, editor-in-chief of Noema, introduces two provocative articles from the current issue that suggest that it might…
Is our present moment comparable to the first Axial Age some 2,500 years ago? This was a time when major religions, philosophical frameworks and ethical systems — from Hinduism and Buddhism to the Hebrew prophets and the Greek philosophes — emerged around the world in relative simultaneity.
In a Noema essay, Otto Scharmer thinks this is likely so. If history moves by cycles of challenge and response, he argues that today’s “planetary polycrisis” — widespread anomie, social distrust and disorientation in the face of war, climate change and the upheavals of AI — “demands not just better policies or technologies but a shift in our structure of consciousness” at the level of collective awareness. He continues, “For the first time in human history, the challenges we face require a planetary response.”
In the first Axial Age, the attainment of written language capacitated an inner life of reflection on the basis of abiding texts that created a platform for shared meanings. That critical self-distancing capacity for reflection, or “interiority,” enabled people to transcend their immediate circumstances, tribes and local narratives to become self-aware as individuals in the larger universe. The sociologist Charles Taylor called this process “dis-embedding.”
In this context, written language — the first cloud technology of stored information — fostered philosophical exchange, the codification of ethical systems and shared metaphysical notions of salvation from the earthly storm. The sense of ontological security these narratives promised amid perpetual turmoil spread the appeal among constituencies far and wide.
In our era, Scharmer sees a new axial shift toward “collective interiority,” in which a new consciousness of the relationality of all being as an indivisible unity conjoins the subjective inner world with the outer world. In a word, he sees the “re-embedding” of the individual back into the interdependence of community and nature, this time not out of narrow ignorance as in the ascribed past, but through an enlightened ecology of mind.
Scharmer’s prime anxiety is what he calls “an emerging epistemic monoculture.” He writes: “Just as industrial agriculture replaced the diversity of the living soil with chemical fertilizers and crop monocultures — productive in the short term, devastating over time — the current AI moment is producing an epistemic monoculture. It manifests in a single computational form of knowing that views the world as a set of objects.”
In this, he follows the philosopher Martin Heidegger, who feared in the 1960s that the integral nature of Being would be extinguished by the advent of cybernetic technologies, in which encompassing feedback loops self-reinforce calculating reason to the exclusion of any spiritual dimension or philosophical frame to elevate or govern it. He worried that what he called the “technicity” of instrumental means with no substantive end would inexorably prevail over the diminished soul.
The key question going forward is whether this is necessarily so. Is AI the path to an epistemic monoculture that depletes the rich soil of experiential existence? Or, through the capacity for planetary-scale computation, can it cultivate the very collective interiority that comes from a fuller understanding of how multiple intelligences comprise the Earth system as one self-regulating organism? Won’t augmenting the human field of experience with AI, and vice versa, generate the very awareness of relationality that bridges the divide between individual and collective interiority?
In a related Noema conversation, theoretical biologist and complex systems scientist Stuart Kauffman discusses how this new consciousness would manifest as a transcendent presence awakened within individuals’ inner lives.
Frontier scientific advances have made us humans realize we are embedded and entangled within Earth’s habitat. We are not above and apart from our biosphere, Kauffman says, but “co-creators” in its evolution. Like the poet Goethe, he sees a dynamic, creative universe as a continuous “divine” activity rather than a static set of laws for all time — creatio continua —in which humans are participants.
“What are the implications for the self-understanding and responsibility of human civilization in this undetermined unfolding?” I asked Kauffman.
He explained: “The spiritual consequence, I would argue, is a new sacredness of participation. If the world is not fully given in advance, then Creation is not only ‘back then’ but ongoing. The sacred is not merely a completed order; it is the act of becoming itself … [it is] reverence for the creative unfolding, not worship of a finished blueprint.
“A ‘Next Axial Age’ could be framed as a spirituality of co-creation rather than dominion. And crucially, this spirituality would not be anti-science — it would be a new science understood as careful participation in a living, creative world.”
The observant reader will surely note how far all of this is from the dominant zeitgeist of bitter polarization in both culture and politics, the backtracking on climate commitments, the waging of hard-power wars and the acceleration toward superintelligence with few guardrails in place. Yet it is precisely these extreme conditions that are fueling the search for a new way of seeing and organizing the world. It is in the nature of an axial shift that it arises in opposition to the present order…
Awareness of the relationality of all being is a response to the planet in crisis: “What Might The Next Axial Age Look Like?” from @noemamag.com.
Both of the cited pieces– “We May Be Entering A Second Axial Age” and “Emergence Is Not Engineering“– are eminently worth reading in full.
Apposite: “On metanarratives – or, how we transform our cultural mythology” by Sharon Blackie, complemented by Nicholas Carr‘s “Restoration of the Demon” and Alan Jacobs‘ “Something Happened By Us: A Demonology” together, a caution against mistaking re-enchantment for re-connection.
* Albert Einstein
###
As we speculate on sea change, we might send compassionate birthday greetings to a man who tacked against the tide that may now be turning, Gustavo Gutiérrez; he was born on this date in 1928. A philosopher, theologian, and Dominican priest, he was one of the founders of Latin American liberation theology, and his 1971 book A Theology of Liberation is considered pivotal to the formation of liberation theology at large.
Gutiérrez’s theological focus connected salvation and liberation through the preferential option for the poor, with an emphasis on improving the material conditions of the impoverished. Gutiérrez argued that revelation and eschatology have been excessively idealized at the expense of efforts to bring about the Kingdom of God on Earth. His methodology was often critical of the social and economic injustice he believed to be responsible for poverty in Latin America, and of the Catholic clergy itself. The central pastoral question of his work was: “How do we convey to the poor that God loves them?”
#axialAge #culture #GustavoGutiérrez #history #liberationTheology #Noema #OttoScharmer #philosophy #society #StuartKauffman -
“The world as we have created it is a process of our thinking. It cannot be changed without changing our thinking.”*…
The transition from small hunter-gatherer societies into complex civilizations gave rise to the first Axial Age [see also]. Does our polycrisis moment herald another big shift?
Nathan Gardels, editor-in-chief of Noema, introduces two provocative articles from the current issue that suggest that it might…
Is our present moment comparable to the first Axial Age some 2,500 years ago? This was a time when major religions, philosophical frameworks and ethical systems — from Hinduism and Buddhism to the Hebrew prophets and the Greek philosophes — emerged around the world in relative simultaneity.
In a Noema essay, Otto Scharmer thinks this is likely so. If history moves by cycles of challenge and response, he argues that today’s “planetary polycrisis” — widespread anomie, social distrust and disorientation in the face of war, climate change and the upheavals of AI — “demands not just better policies or technologies but a shift in our structure of consciousness” at the level of collective awareness. He continues, “For the first time in human history, the challenges we face require a planetary response.”
In the first Axial Age, the attainment of written language capacitated an inner life of reflection on the basis of abiding texts that created a platform for shared meanings. That critical self-distancing capacity for reflection, or “interiority,” enabled people to transcend their immediate circumstances, tribes and local narratives to become self-aware as individuals in the larger universe. The sociologist Charles Taylor called this process “dis-embedding.”
In this context, written language — the first cloud technology of stored information — fostered philosophical exchange, the codification of ethical systems and shared metaphysical notions of salvation from the earthly storm. The sense of ontological security these narratives promised amid perpetual turmoil spread the appeal among constituencies far and wide.
In our era, Scharmer sees a new axial shift toward “collective interiority,” in which a new consciousness of the relationality of all being as an indivisible unity conjoins the subjective inner world with the outer world. In a word, he sees the “re-embedding” of the individual back into the interdependence of community and nature, this time not out of narrow ignorance as in the ascribed past, but through an enlightened ecology of mind.
Scharmer’s prime anxiety is what he calls “an emerging epistemic monoculture.” He writes: “Just as industrial agriculture replaced the diversity of the living soil with chemical fertilizers and crop monocultures — productive in the short term, devastating over time — the current AI moment is producing an epistemic monoculture. It manifests in a single computational form of knowing that views the world as a set of objects.”
In this, he follows the philosopher Martin Heidegger, who feared in the 1960s that the integral nature of Being would be extinguished by the advent of cybernetic technologies, in which encompassing feedback loops self-reinforce calculating reason to the exclusion of any spiritual dimension or philosophical frame to elevate or govern it. He worried that what he called the “technicity” of instrumental means with no substantive end would inexorably prevail over the diminished soul.
The key question going forward is whether this is necessarily so. Is AI the path to an epistemic monoculture that depletes the rich soil of experiential existence? Or, through the capacity for planetary-scale computation, can it cultivate the very collective interiority that comes from a fuller understanding of how multiple intelligences comprise the Earth system as one self-regulating organism? Won’t augmenting the human field of experience with AI, and vice versa, generate the very awareness of relationality that bridges the divide between individual and collective interiority?
In a related Noema conversation, theoretical biologist and complex systems scientist Stuart Kauffman discusses how this new consciousness would manifest as a transcendent presence awakened within individuals’ inner lives.
Frontier scientific advances have made us humans realize we are embedded and entangled within Earth’s habitat. We are not above and apart from our biosphere, Kauffman says, but “co-creators” in its evolution. Like the poet Goethe, he sees a dynamic, creative universe as a continuous “divine” activity rather than a static set of laws for all time — creatio continua —in which humans are participants.
“What are the implications for the self-understanding and responsibility of human civilization in this undetermined unfolding?” I asked Kauffman.
He explained: “The spiritual consequence, I would argue, is a new sacredness of participation. If the world is not fully given in advance, then Creation is not only ‘back then’ but ongoing. The sacred is not merely a completed order; it is the act of becoming itself … [it is] reverence for the creative unfolding, not worship of a finished blueprint.
“A ‘Next Axial Age’ could be framed as a spirituality of co-creation rather than dominion. And crucially, this spirituality would not be anti-science — it would be a new science understood as careful participation in a living, creative world.”
The observant reader will surely note how far all of this is from the dominant zeitgeist of bitter polarization in both culture and politics, the backtracking on climate commitments, the waging of hard-power wars and the acceleration toward superintelligence with few guardrails in place. Yet it is precisely these extreme conditions that are fueling the search for a new way of seeing and organizing the world. It is in the nature of an axial shift that it arises in opposition to the present order…
Awareness of the relationality of all being is a response to the planet in crisis: “What Might The Next Axial Age Look Like?” from @noemamag.com.
Both of the cited pieces– “We May Be Entering A Second Axial Age” and “Emergence Is Not Engineering“– are eminently worth reading in full.
Apposite: “On metanarratives – or, how we transform our cultural mythology” by Sharon Blackie, complemented by Nicholas Carr‘s “Restoration of the Demon” and Alan Jacobs‘ “Something Happened By Us: A Demonology” together, a caution against mistaking re-enchantment for re-connection.
* Albert Einstein
###
As we speculate on sea change, we might send compassionate birthday greetings to a man who tacked against the tide that may now be turning, Gustavo Gutiérrez; he was born on this date in 1928. A philosopher, theologian, and Dominican priest, he was one of the founders of Latin American liberation theology, and his 1971 book A Theology of Liberation is considered pivotal to the formation of liberation theology at large.
Gutiérrez’s theological focus connected salvation and liberation through the preferential option for the poor, with an emphasis on improving the material conditions of the impoverished. Gutiérrez argued that revelation and eschatology have been excessively idealized at the expense of efforts to bring about the Kingdom of God on Earth. His methodology was often critical of the social and economic injustice he believed to be responsible for poverty in Latin America, and of the Catholic clergy itself. The central pastoral question of his work was: “How do we convey to the poor that God loves them?”
#axialAge #culture #GustavoGutiérrez #history #liberationTheology #Noema #OttoScharmer #philosophy #society #StuartKauffman -
Just launched this project! Would love to know if it fits any use-cases you have.
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Just launched this project! Would love to know if it fits any use-cases you have.
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Passend zum heutigen #DigitalIndependenceDay:
Dieser etwas längere, aber dafür inhaltlich umso reichhaltigere Artikel aus #Noema zieht Parallelen von Plantagen, #Massentierhaltung und der autogerechten top-down #Stadtplanung zur monopolistischen Struktur des Internets und schlägt analog zum #Rewilding von Naturgebieten ein Rewilding des Internets vor.
"The story of German scientific forestry transmits a timeless truth: When we simplify complex systems, we destroy them, and the devastating consequences sometimes aren’t obvious until it’s too late. …
Internet infrastructure is a degraded ecosystem, but it’s also a built environment, like a city. Its unpredictability makes it generative, worthwhile and deeply human. In 1961, #JaneJacobs, an American-Canadian activist and author of “The Death and Life of Great American Cities,” argued that mixed-use neighborhoods were safer, happier, more prosperous, and more livable than the sterile, highly controlling designs of urban planners like New York’s #RobertMoses."
"Technologists are great at incremental fixes, but to regenerate entire habitats, we need to learn from ecologists who take a whole-systems view. Ecologists also know how to keep going when others first ignore you and then say it’s too late, how to mobilize and work collectively, and how to build pockets of diversity and resilience that will outlast them, creating possibilities for an abundant future they can imagine but never control. We don’t need to repair the internet’s infrastructure. We need to rewild it."
https://www.noemamag.com/we-need-to-rewild-the-internet/
#DIDay #DigitalIndependence #RewildTheInternet #systemsthinking #systemdynamics #complexsystems #Decentralisation #Interoperability #Portability #OpenSource #Resilience #Longread #Enshittification #Broligarchy #NoOligarchy #NoKings #StopTheBillionaireTakeover
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Passend zum heutigen #DigitalIndependenceDay:
Dieser etwas längere, aber dafür inhaltlich umso reichhaltigere Artikel aus #Noema zieht Parallelen von Plantagen, #Massentierhaltung und der autogerechten top-down #Stadtplanung zur monopolistischen Struktur des Internets und schlägt analog zum #Rewilding von Naturgebieten ein Rewilding des Internets vor.
"The story of German scientific forestry transmits a timeless truth: When we simplify complex systems, we destroy them, and the devastating consequences sometimes aren’t obvious until it’s too late. …
Internet infrastructure is a degraded ecosystem, but it’s also a built environment, like a city. Its unpredictability makes it generative, worthwhile and deeply human. In 1961, #JaneJacobs, an American-Canadian activist and author of “The Death and Life of Great American Cities,” argued that mixed-use neighborhoods were safer, happier, more prosperous, and more livable than the sterile, highly controlling designs of urban planners like New York’s #RobertMoses."
"Technologists are great at incremental fixes, but to regenerate entire habitats, we need to learn from ecologists who take a whole-systems view. Ecologists also know how to keep going when others first ignore you and then say it’s too late, how to mobilize and work collectively, and how to build pockets of diversity and resilience that will outlast them, creating possibilities for an abundant future they can imagine but never control. We don’t need to repair the internet’s infrastructure. We need to rewild it."
https://www.noemamag.com/we-need-to-rewild-the-internet/
#DIDay #DigitalIndependence #RewildTheInternet #systemsthinking #systemdynamics #complexsystems #Decentralisation #Interoperability #Portability #OpenSource #Resilience #Longread #Enshittification #Broligarchy #NoOligarchy #NoKings #StopTheBillionaireTakeover
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Radical Roots ' The Long 90s' @ Siwilai Radical Club - 06 Feb feat. Noema, MOODYBOOM
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#NewIssue
Online il nuovo fascicolo di #nòema:
N. 16 (2025): Mathesis universalis. Scritture matematiche del mondocon un focus sulla #matematica alla base della #logica
In #OpenAccess qui:
⬇️ https://riviste.unimi.it/index.php/noema/issue/view/2712?mtm_campaign=mastodon
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#NewIssue
Online il nuovo fascicolo di #nòema:
N. 16 (2025): Mathesis universalis. Scritture matematiche del mondocon un focus sulla #matematica alla base della #logica
In #OpenAccess qui:
⬇️ https://riviste.unimi.it/index.php/noema/issue/view/2712?mtm_campaign=mastodon
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#Eventi
🗓️ 27-28 novembre 2025
🌍 Istituto Nazionale di Studi sul Rinascimento, Firenze
📍Convegno "Le riviste di filosofia in Italia. Problemi e prospettive (II)"La rivista #noema ha il piacere di invitarvi al secondo seminario dedicato al ruolo delle #riviste filosofiche italiane.
Nóema è una rivista #OpenAccess di #filosofia e cultura, disponibile all'indirizzo:
⬇️ https://riviste.unimi.it/index.php/noema?mtm_campaign=mastodon
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#Eventi
🗓️ 27-28 novembre 2025
🌍 Istituto Nazionale di Studi sul Rinascimento, Firenze
📍Convegno "Le riviste di filosofia in Italia. Problemi e prospettive (II)"La rivista #noema ha il piacere di invitarvi al secondo seminario dedicato al ruolo delle #riviste filosofiche italiane.
Nóema è una rivista #OpenAccess di #filosofia e cultura, disponibile all'indirizzo:
⬇️ https://riviste.unimi.it/index.php/noema?mtm_campaign=mastodon
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#MPIfR:
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Neue EHT-Bilder zeigen unerwartete Polarisationswechsel bei M87*
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"Mehrjährige Beobachtungen mit dem Event Horizon Telescope erfassen sich verändernde Polarisationsmuster um das supermassereiche Schwarze Loch und zeigen Radiostrahlung vom Fußpunkt des Jets."https://www.mpifr-bonn.mpg.de/pressemeldungen/2025/6
16.9.2025
#Astronomie #EHT #Jet #Magnetfeld #M87* #Polarisationsmuster #KittPeak #NOEMA #Radioastronomie #Radioteleskop #SchwarzesLoch #VLBI
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#MPIfR:
"
Neue EHT-Bilder zeigen unerwartete Polarisationswechsel bei M87*
"
"Mehrjährige Beobachtungen mit dem Event Horizon Telescope erfassen sich verändernde Polarisationsmuster um das supermassereiche Schwarze Loch und zeigen Radiostrahlung vom Fußpunkt des Jets."https://www.mpifr-bonn.mpg.de/pressemeldungen/2025/6
16.9.2025
#Astronomie #EHT #Jet #Magnetfeld #M87* #Polarisationsmuster #KittPeak #NOEMA #Radioastronomie #Radioteleskop #SchwarzesLoch #VLBI
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#UniKöln:
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Außergewöhnliches Einsteinkreuz enthüllt verborgene Dunkle Materie
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"Bei .. Einsteinkreuz erscheint .. fernes Objekt .. als handele es sich um mehrere Lichtpunkte, die sich kreuzförmig um .. andere Galaxie anordnen. Ein 5fter Lichtpunkt des nun entdeckten Kreuzes lässt auf Dunkle Materie schließen"18.9.2025
#ALMA #Astronomie #Astrophysik #DarkMatter #DM #DunkleMaterie #Einsteinkreuz #Galaxie #Gravitationslinse #HerS3 #HST #Hubble #IRAM #Masse #NOEMA #VLA
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#UniKöln:
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Außergewöhnliches Einsteinkreuz enthüllt verborgene Dunkle Materie
"
"Bei .. Einsteinkreuz erscheint .. fernes Objekt .. als handele es sich um mehrere Lichtpunkte, die sich kreuzförmig um .. andere Galaxie anordnen. Ein 5fter Lichtpunkt des nun entdeckten Kreuzes lässt auf Dunkle Materie schließen"18.9.2025
#ALMA #Astronomie #Astrophysik #DarkMatter #DM #DunkleMaterie #Einsteinkreuz #Galaxie #Gravitationslinse #HerS3 #HST #Hubble #IRAM #Masse #NOEMA #VLA
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Buon Appetito: A Reading List on Italian Food
I came to this topic as an eater first. My partner and I fell in love through food. We…
#dining #cooking #diet #food #Italianfood #AdamLeithGollner #CAW #eater #FinancialTimes #GrubStreet #Italia #Italian #italiancuisine #ItalianFood #italiano #italy #JayaSaxena #JohnLast #LiteraryHub #longreads #MariannaGiusti #Noema #RachelHandler #saveur #traditionalitalianfood
https://www.diningandcooking.com/2235737/buon-appetito-a-reading-list-on-italian-food/ -
Buon Appetito: A Reading List on Italian Food https://www.diningandcooking.com/2235737/buon-appetito-a-reading-list-on-italian-food/ #AdamLeithGollner #CAW #eater #FinancialTimes #GrubStreet #Italia #Italian #ItalianCuisine #ItalianFood #italiano #italy #JayaSaxena #JohnLast #LiteraryHub #longreads #MariannaGiusti #Noema #RachelHandler #saveur #TraditionalItalianFood
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Buon Appetito: A Reading List on Italian Food https://www.diningandcooking.com/2235737/buon-appetito-a-reading-list-on-italian-food/ #AdamLeithGollner #CAW #eater #FinancialTimes #GrubStreet #Italia #Italian #ItalianCuisine #ItalianFood #italiano #italy #JayaSaxena #JohnLast #LiteraryHub #longreads #MariannaGiusti #Noema #RachelHandler #saveur #TraditionalItalianFood
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#DanZimmer argues in #Noema that a new dimension is being added to the political lexicon, which he labels “Up” versus “Down.” This frame demarcates two contrasting visions of the #future. One embraces AI-driven technological acceleration as the path to creating a new and better world, while the other strives for the ecological balance of a planet in distress.
This contrast between a technological ‘Up’ and an ecological ‘Down' is similar to #AI and human #intelligence.
https://www.noemamag.com/the-clash-between-technology-ecology/ -
J'organise un atelier sur les développements récents de l'interféromètre #NOEMA et le télescope de 30m de l'#IRAM lors des journées de la #SF2A2025 , à Toulouse en juillet prochain.
https://journees.sf2a.eu/ateliers/s17/ -
Il #22gennaio del 1891 nasceva Antonio #Gramsci, intellettuale e deputato prima #socialista e poi #comunista, è stato incarcerato dal regime #fascista dal 1926 fino alla morte, avvenuta più di dieci anni dopo, nel 1937.
Il suo pensiero, che ha influito profondamente la #politica e la #filosofia italiana e mondiale, è il focus dell'articolo #OpenAccess di oggi da #noema: «Istruitevi, perché avremo bisogno di tutta la nostra intelligenza».
Download qui ⬇️ https://riviste.unimi.it/index.php/noema/article/view/20181?mtm_campaign=matomo
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Il #22gennaio del 1891 nasceva Antonio #Gramsci, intellettuale e deputato prima #socialista e poi #comunista, è stato incarcerato dal regime #fascista dal 1926 fino alla morte, avvenuta più di dieci anni dopo, nel 1937.
Il suo pensiero, che ha influito profondamente la #politica e la #filosofia italiana e mondiale, è il focus dell'articolo #OpenAccess di oggi da #noema: «Istruitevi, perché avremo bisogno di tutta la nostra intelligenza».
Download qui ⬇️ https://riviste.unimi.it/index.php/noema/article/view/20181?mtm_campaign=matomo
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La Filosofia serve ancora? Si, secondo l’#UNESCO, che ha indetto la giornata mondiale oggi, #21Novembre, per ricordarne l’influenza nello sviluppo del #pensiero complesso. Dello stesso parere è #Noema, che si interroga sul ruolo della #filosofia nelle #università. Lo fa riportando le posizioni di alcuni filosofi che ne decretano l’imprescindibilità in ogni campo del #sapere, soprattutto oggi che la #formazione è sempre più tecnica e specializzata⬇️
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La Filosofia serve ancora? Si, secondo l’#UNESCO, che ha indetto la giornata mondiale oggi, #21Novembre, per ricordarne l’influenza nello sviluppo del #pensiero complesso. Dello stesso parere è #Noema, che si interroga sul ruolo della #filosofia nelle #università. Lo fa riportando le posizioni di alcuni filosofi che ne decretano l’imprescindibilità in ogni campo del #sapere, soprattutto oggi che la #formazione è sempre più tecnica e specializzata⬇️
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#NewIssue
È online il nuovo numero di #Noema, la rivista #OpenAccess di #filosofia e #cultura della #MUP, dedicato a #Peirce, matematico e filosofo statunitense.
Potete leggere e scaricare liberamente i contenuti del nuovo fascicolo qui 🔽 -
Fin de la réunion du comité des programmes de l'#IRAM. Deux jours intenses, pendant lesquels nous avons évalué environ 150 demandes de temps pour les observatoires #NOEMA, #IRAM30m et le #VLBI. Enormément de très bon projets, qui exploitent au mieux les capacités des ces instruments, qui sont par ailleurs en constante évolution. #academiclife #vismaviedescientifique
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Il #15Ottobre 1926 nasce Michel #Foucault, uno dei filosofi più influenti del XX secolo, il cui pensiero è ancora oggi fonte di riflessione critica sul presente. #Noema dedica un articolo al tema della #Biopolitica, intesa come insieme di pratiche sociali attraverso le quali il #potere #disciplina corpi e menti. Nel presente lavoro si analizza in particolare #internet quale dispositivo di disciplina nell'era del #capitalismo della #globalizzazione ⬇️
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Il #15Ottobre 1926 nasce Michel #Foucault, uno dei filosofi più influenti del XX secolo, il cui pensiero è ancora oggi fonte di riflessione critica sul presente. #Noema dedica un articolo al tema della #Biopolitica, intesa come insieme di pratiche sociali attraverso le quali il #potere #disciplina corpi e menti. Nel presente lavoro si analizza in particolare #internet quale dispositivo di disciplina nell'era del #capitalismo della #globalizzazione ⬇️
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Et c'est parti pour l'évaluation des demandes de temps d'observations avec les télescopes de l'#IRAM pour l'hiver prochain. Environ 90 demandes à évaluer, reparties à part égales entre le télescope de #30m et l'interféromètre #NOEMA, plus quelques demandes d'observation #VLBI. #academiclife #viemaviedescientifique
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#22Maggio per la Giornata mondiale della #Biodiversità invitiamo a riflettere sulla #QuestioneEcologica con uno studio da #Noema che indaga il rapporto tra #sfruttamento dell’#ambiente e #disuguaglianze sociali
👉https://doi.org/10.13130/2239-5474/15620
#urbanizzazione #deforestazione #ingiustizie #industrializzazione #Dasgupta #Simodon
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#22Maggio per la Giornata mondiale della #Biodiversità invitiamo a riflettere sulla #QuestioneEcologica con uno studio da #Noema che indaga il rapporto tra #sfruttamento dell’#ambiente e #disuguaglianze sociali
👉https://doi.org/10.13130/2239-5474/15620
#urbanizzazione #deforestazione #ingiustizie #industrializzazione #Dasgupta #Simodon
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Very interesting couple of slides from the NOEMA presentation: compared to 20 years ago, only 4 sub-millimeter arrays remain.
#ATRASC2024 #URSI #IRAM #NOEMA #ALMA #AtacamaLargeMillimeterSubmillimeterArray #interferometry -
Some words are simply fascinating and full of mystery...
https://en.wikipedia.org/wiki/Noema -
MPIA's Sophia Stuber and Eva Schinnerer used #IRAM's #NOEMA interferometer to map the stellar nurseries of cold, dense gas in the #Whirlpool #galaxy. They found interesting differences in the chemical probes they used.
The research is part of the #SWAN project, which Schinnerer is leading together with Frank Bigiel from the Rheinische Friedrich-Wilhelms-Universität Bonn 1/2https://www.mpia.de/news/science/2023-17-whirlpool-galaxy-swan
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MPIA's Sophia Stuber and Eva Schinnerer used #IRAM's #NOEMA interferometer to map the stellar nurseries of cold, dense gas in the #Whirlpool #galaxy. They found interesting differences in the chemical probes they used.
The research is part of the #SWAN project, which Schinnerer is leading together with Frank Bigiel from the Rheinische Friedrich-Wilhelms-Universität Bonn 1/2https://www.mpia.de/news/science/2023-17-whirlpool-galaxy-swan
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John Gray, philosopher and fellow son of the north-east of England, is probably best known for Straw Dogs: Thoughts on Humans and Other Animals. I confess to not yet having read it, despite (or perhaps because of) it being published in the same year I graduated from a degree in Philosophy 21 years ago.
This article by Nathan Gardels, editor-in-chief […]https://thoughtshrapnel.com/2023/10/13/a-steampunk-byzantium-with-nukes/
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"MPE: Gas füttert Protosterne von außerhalb ihrer Hüllen"
"Eine neue Untersuchung unter der Leitung von Forschenden des Max-Planck-Instituts für extraterrestrische Physik (MPE) deckt die komplizierte Verbindung zwischen so genannten ‚Streamern’ und Filamenten auf und stellt so die herkömmlichen Vorstellungen der Sternentstehung in Frage. Eine Pressemitteilung des MPE."
https://www.raumfahrer.net/mpe-gas-fuettert-protosterne-von-ausserhalb-ihrer-huellen/
10.10.2023
#ALMA #Astronomie #B5 #Barnard5 #IRAM #MPE #NOEMA #Protostern #Sternentstehung
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"MPE: Gas füttert Protosterne von außerhalb ihrer Hüllen"
"Eine neue Untersuchung unter der Leitung von Forschenden des Max-Planck-Instituts für extraterrestrische Physik (MPE) deckt die komplizierte Verbindung zwischen so genannten ‚Streamern’ und Filamenten auf und stellt so die herkömmlichen Vorstellungen der Sternentstehung in Frage. Eine Pressemitteilung des MPE."
https://www.raumfahrer.net/mpe-gas-fuettert-protosterne-von-ausserhalb-ihrer-huellen/
10.10.2023
#ALMA #Astronomie #B5 #Barnard5 #IRAM #MPE #NOEMA #Protostern #Sternentstehung
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I like this idea a lot. The only caveat is that we could potentially be ruled by “the will of the people” in a way that degenerates into the worst kind of populism.
However, I get the feeling that if this happens often enough, in practice it would be at worst benign, and at best a net benefit to democracy.The preferendum is a highly […]
https://thoughtshrapnel.com/2023/04/15/how-to-hold-a-preferendum/
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So many great 👌🏽 recommendations for #magazines to read here 👇🏽:
“Ask HN: More Magazines Like Quanta And Noema?” (https://news.ycombinator.com/item?id=35114679).
I’d never heard of #Noema (https://www.noemamag.com/) & #Undark (https://undark.org/) – looks interesting.
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The clock is a useful social tool, but it is also deeply political. It benefits some, marginalizes others and blinds us from a true understanding of our own bodies and the world around us.
https://www.noemamag.com/the-tyranny-of-time/“Clock time is not what most people think it is. It was created, and it is frequently altered and adjusted to fit social and political purposes.”
#Time #Clock #Social #Political #Control #Tyranny #Capitalism #GMT #Noema
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The clock is a useful social tool, but it is also deeply political. It benefits some, marginalizes others and blinds us from a true understanding of our own bodies and the world around us.
https://www.noemamag.com/the-tyranny-of-time/“Clock time is not what most people think it is. It was created, and it is frequently altered and adjusted to fit social and political purposes.”
#Time #Clock #Social #Political #Control #Tyranny #Capitalism #GMT #Noema
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Auf dem Plateau de Bure in den französischen Alpen stehen jetzt zwölf Radioschüsseln. Damit ist NOEMA komplett, das Northern Extended Millimetre Array – eine Anlage, die vor allem kalte Wolken aus Gas und Staub in den Tiefen des Alls erforscht.
NOEMA in den Alpen eingeweiht - Die Teleskop-Anlage für das eiskalte Universum -
I intend to make this my last Twitter exodus toot, but here is an overview of how the philosophy of Fediverse technology and community differs from Big Tech walled gardens: https://www.noemamag.com/mastodon-isnt-just-a-replacement-for-twitter/
#noema #social.coop #noemamag #noemamagazine #fediverse #bigtech #twitter #facebook #opensource #freeculture #subsidiarity #calvinism #catholcisocialteaching #community #communitygovernance #restorativejustice #moderation #harassment
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Hi #astrodon, time for an #introduction 👋
I’m an #astrophysicist, staff researcher at the Institut de Planétologie et d’Astrophysique de Grenoble (#CNRS and Université #Grenoble-Alpes). I work on the formation of #stars and #planets, more specifically the evolution of gas ans dust in #protostars and protoplanetary #disks. For my research I mostly use #ALMA and #NOEMA observations. I also develop models and analysis tools, with a peculiar attention on research #reproducibility and #openscience.
