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#moralinjury — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #moralinjury, aggregated by home.social.

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  1. "During an unpopular and unjust war, common soldiers expressing their discontent can be an immensely powerful constituency."

    Support our troops by not sending them to wars nobody signed up for.

    #endlesswar #GIHotline #MoralInjury

    currentaffairs.org/news/servic

  2. #MoralInjury is everywhere, incl this:

    "Earlier this month, some chaplains in U.S. Army Europe and Africa attended a conference aimed at navigating the moral or spiritual impacts of military missions increasingly intertwined with AI. The training covered the dissociation of flying first-person-view drones in combat and how automated systems could leave troops less time to consider the moral consequences of their actions."

    taskandpurpose.com/news/army-a

  3. Did you do it to hurt me?

    The crying  smelling my hair in the hallway that second time you left kissing my shins that last time you stayed Telling me about her breaking my trust; breaking your promise—never figuring it out  Taking everything from me—funny how the tables have turned wasting my words, my light, my joy making me feel stupid for caring calling me crazy being my safe place lying straight to my face avoiding me on the street making my yellow flowers mean nothing Telling me about […]

    thewitch.blog/2026/09/11/did-y

  4. >#MoralInjury – Wenn das Vertrauen in das Gute (= #Demokratie) verraten wird /Podcast...<

    #PolitischeKommunikation
    #Traumatisierung

    Fortschreitende #Entpolitisierung statt #Realpolitik mit Nutzen

    #Marktliberalismus in seiner militarisierten Kaschierung

    #Zerstoerung von #Sozialstaat
    #SGBII #Alleinerziehende

    Die sozialpsychologischen Folgen eines Sozialstaates der nicht mehr schützt, sondern existenziell bedroht oder zumindest Leben & Recht noch weiter prekarisiert

    youtube.com/watch?v=n8aMPL4Gx1

  5. So many moral injuries and injustices have abound around me this past week, and Mother's Day, and just everything all together, has really made me super #Depressed and I can't help ruminating and crying about it, because it's all I can do.

    Self-distraction is not working. Do I dare dive into a heavy psychedelic trip in my mental state? There's no such thing as a bad trip.

    #MentalHealth #mentalillness #moralinjury #depression #anxiety #rumination #cPTSD #actuallyautistic #psychedelics

  6. #usa #israel #palestine : #gaza / #genocide / #middleeast / #idf / #usforeignpolicy / #usmilitaryaid / #warcrimes/ #civilianwarvictims / #accountability / #moralinjury / #trauma / #eyewitnessreport

    „The official #narrative isn’t just cracking — it’s being dismantled by the very people who carried it out.
    In a devastating investigation, Israeli soldiers are now speaking in their own words about what they did, what they witnessed, & what their commanders allowed in Gaza.“

    scheerpost.com/2026/04/18/i-fe

  7. Pam Bondi Releases Names in the Epstein Files

    youtube.com/shorts/tLPptJMdI9g

    > Pope John Paul II? What is the motivation behind dropping a list like this out of context? Obstruction of justice? The list includes presidents, cultural icons, business leaders and government officials. Some of the 300 names listed include President Trump, Britain’s King Prince Andrew, Israeli Prime Minister Benjamin Netanyahu, Barack and Michelle Obama, Microsoft founder Bill Gates, Robert De Niro, Bill and Hillary Clinton, Jay Z and Kim Kardashian, Keir Starmer, George Clooney, Marilyn Monroe, Elvis Presley, Kurt Cobain, Janis Joplin, Mark Zuckerberg and Bruce Springsteen.

    thedailybeast.com/pam-bondi-de

    #Epstein #EpsteinFiles #EpsteinList #Catholic #Christian #CradleCatholic #CatholicChurch #Democracy #Justice #Mercy #SinOfEmpathy #Love #ReparativeJustice #MoralInjury #SoulLoss #SoulInjury #ChristianNationalists #WhiteChristianNationalists #ChristianNationalistAgenda

  8. It's worse than I thought

    youtu.be/nhZJIwlkIbM

    I think we need to explore and sort out the wrathful hate we hear about in the Bible as being ascribed to God and why some Christians believe in an eternal hell and spend a lot of time preaching and acting against marginalized populations. A lot of time and energy is spent in hating and seeking punishment for these people. And why now that it is powerful men in question do we need to be careful and guarded around hate, punishment, and justice? These are important nuances that need to be reckoned with. Why is it okay to hate and seek justice against the powerless and dangerous when it's the powerful who are the ones in question?

    #Catholic #Christian #CradleCatholic #CatholicChurch #FrCasey #Love #Justice #ReparativeJustice #Epstein #EpsteinFiles #MoralInjury #SoulLoss #SoulInjury

  9. It's worse than I thought

    youtu.be/nhZJIwlkIbM

    I think we need to explore and sort out the wrathful hate we hear about in the Bible as being ascribed to God and why some Christians believe in an eternal hell and spend a lot of time preaching and acting against marginalized populations. A lot of time and energy is spent in hating and seeking punishment for these people. And why now that it is powerful men in question do we need to be careful and guarded around hate, punishment, and justice? These are important nuances that need to be reckoned with. Why is it okay to hate and seek justice against the powerless and dangerous when it's the powerful who are the ones in question?

    #Catholic #Christian #CradleCatholic #CatholicChurch #FrCasey #Love #Justice #ReparativeJustice #Epstein #EpsteinFiles #MoralInjury #SoulLoss #SoulInjury

  10. When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing

     

    Dorothy Small

    Clergy-Perpetrated Abuse Survivor Advocate
    Choir Member, Saint James Catholic Church, Davis, California, United States

    *Dorothy remains available for correspondence with victims of clergy-abuse.*

    Correspondence: Dorothy Small (Email:[email protected])

    Received: December 1, 2025
    Accepted: December 14, 2025
    Published: December 15, 2025

    Abstract

    Dorothy Small’s “When the Poison is Also the Medicine” is a first-person account of how clergy abuse can penetrate an existing, formative wound and yet, through a difficult and nonlinear process, become a catalyst for healing. Small describes the distinctive moral injury of spiritual betrayal: harm delivered through a figure or institution associated with trust, guidance, and protection. Rather than treating recovery as a simple arc from victimization to closure, the narrative emphasizes complexity—shame and silence, memory and embodiment, anger and grief, and the ongoing work of reclaiming agency. Small’s central paradox is not offered as a tidy lesson, but as a lived reality: the same spiritual language and community structures that were implicated in harm can also be re-encountered, reinterpreted, or replaced as resources for repair. The text foregrounds survivor autonomy, the necessity of credible witnessing, and the importance of trauma-informed support that does not demand forgiveness, minimization, or premature reconciliation. By situating personal experience within broader questions of power, accountability, and institutional responsibility, the piece functions both as testimony and as ethical argument: healing is possible, but it does not excuse harm, and it does not absolve systems that enable abuse.

    Keywords: Clergy Abuse, Healing and Agency, Institutional Betrayal, Moral Injury, Post-Traumatic Growth, Power and Accountability, Religious Trauma, Shame and Silence, Survivor Testimony, Trauma-Informed Care.

    Introduction

    Clergy abuse is not only an interpersonal violation; it is also a distortion of moral and spiritual authority. When a trusted religious figure exploits their role, the harm often extends beyond the immediate act to the survivor’s sense of meaning, safety, and identity. For many survivors, the injury is compounded by institutional responses—denial, quiet transfers, pressure to remain silent, or appeals to forgiveness that function as social control rather than moral repair.

    In “When the Poison is Also the Medicine,” Dorothy Small offers a personal narrative that refuses the two most common simplifications: that faith inevitably collapses after spiritual betrayal, or that healing requires a return to the institution that enabled harm. Instead, Small describes a more honest terrain, where injury and recovery can coexist, where anger can be clarifying rather than corrosive, and where “healing” is measured less by compliance and more by restored agency.

    A central theme is the way clergy abuse can “penetrate” an earlier, deeper wound—intensifying existing vulnerabilities and reshaping the survivor’s inner landscape. Small’s account highlights the body’s memory, the persistence of shame, and the social forces that discourage disclosure. Yet it also traces the emergence of counterforces: naming the harm, seeking credible support, establishing boundaries, and building a life in which the survivor—not the institution—defines what wholeness means.

    This article presents Small’s testimony as both individual and illustrative. It is a story about one person’s passage through betrayal and recovery, and it is also a lens on the ethical demands that survivor narratives place upon communities, professionals, and institutions that claim moral legitimacy.

    Main Text (Article)

    Author: Dorothy Small

    Dorothy Small, a retired registered nurse, has been a vocal survivor advocate with SNAP. Having endured both childhood and adult clergy abuse, she began speaking out long before the #MeToo movement brought wider attention to such experiences. A cancer survivor and grandmother, she now writes about recovery, resilience, and personal freedom, amplifying survivor voices and pressing for institutional reform.

    I am reading in the Bible. What I read caused me to research how a priest who is also  human and a sinner can serve in persona Christi meaning in the person of Christ since  Christ is without sin. Christ is the high priest of the New Testament thus replacing the  role the temple and priests served in the Old Testament. 

    Priests, although imperfect humans, are acting on Christ’s behalf during the  administration of the sacraments. Meaning they are instruments which Christ uses  much like the apostles. The power isn’t from the priests but from Christ who works  through them. Therefore, although their spiritual condition is best if it’s clean it’s not  integral when performing the sacraments. Christ’s power works through the instrument  that is the priest ordained. He isn’t a mediator but an instrument. During confession the  priest serves in persona Christi. We can also go directly through Christ on our own who  is the mediator between us and God.  

    This makes abuse by clergy even more destructive. Although it’s not their power we  receive but Christ’s working through them, when they abuse and we see them in that  role it can seem like Christ is being used to gain the trust of the prey. It’s the abuse and  exploitation of God. We see priest as instruments of Christ’s light serving to connect us  with God. Clergy abuse is perpetrated by the dark priest not sourced by God’s light but  the other. In my case I was seeking healing through the church which is seen as a  hospital and the priests as human instruments that serve as a vessel through which Christ touches us. 

    There is something “special” about them only in their roles. We can all be as Christ to  one another. We all are priests. However, an unordained man cannot administer  sacraments including consecrating the Eucharistic host. Only ordained priests can do  that through the power of the Holy Spirit.  

    It’s easy to see how this can override the rational mind and cause us to dismiss red  flags that tell us something is off. Add on top of that the indoctrination most of us  receive as cradle worshippers. It makes it harder to resist their unique position with  God. Especially if the priest brings God into the abuse which many survivors of clergy  abuse have reported. The church is referred to as a field hospital. Christ came for the  broken, lost, suffering and sinners. The church is also considered the temple which  points us to God. It is also referred to the body of Christ. The Vatican is struggling with  what constitutes adult vulnerability. There is no question of the vulnerability of children.  However, in the hospital of sinners, the broken, lost, and suffering which pretty much  describes most of the human condition who are the parishioners coming to Mass to  meet Christ and receive His body through the Eucharist then anyone who comes to the 

    church for worship and healing are vulnerable to abuse of spiritual power and authority.  The priest serves as the shepherd of the flock. The shepherd’s role is to guard and  protect those entrusted in his care much like physicians and therapists are expected to  protect those in their care. Priests serve as physicians of the soul and even as therapist.  It is a dual role.  

    In my situation during the grooming phase the priest, whose dark penetrating eyes not  matching his grin asked, “Do you think God is in this?” What a crazy thing for a priest to  ask the prey! Of course, God isn’t in abuse of power. The church teaches sex is only in  right order in marriage. Priests can’t marry as they are considered married to the  church. To God. Therefore, any sexual expression by them is equivalent to cheating on  God with the prey. It is the grave sin of fornication they preach about at the pulpit. The  chosen victim of his lower ordered drive feels the shame of being in position to be an instrument of something violating God through His ordained instrument. Instead of  helping us reach heaven they drag us to hell. 

    At least I know God was not the source of my abuse or any abuse perpetrated by  clergy. This is not the case for many especially for those abused as children. The  condition of the priest acting outside of his relationship with God is responsible. It is  stemming from the lower primitive instincts. It is from the lower reptilian brain and not  the higher rational brain. In the Bible the devil is referred to as a reptile that tempted  Eve. The actions of a human predator go against what God is. God is the essence and  spirit of light, love, truth, compassion, justice and proper order. Deception, lies,  distortion, manipulation, lust, greed, control, evil and exploitation of the abuser oppose  God.  

    Even though an adult I had a child’s mind with father and mother issues related to  childhood serious traumatic events. The church is referred to as mother. The priest is  called father. In reporting the priest, I suffered the same abuse as I did when I was five  and a half and reported my grandfather, who sexually molested me shortly after my  mother’s death and abandonment by my alcoholic father, to my grandmother. She  slapped me forcefully across the face and swore at me. Not having anywhere else to  stay I continued to live with my abuser for about a year until my grandmother decided to  hand me over to an orphanage rather than leave my grandfather. My grandfather was  protected from his victim. It was the same with the church. The priest is seen as  needing protection from the one reporting. The church hates scandal. The one reporting  is seen as the cause of the scandal instead of the one in power who caused the  violation.  

    My church abuse deeply pierced my mother wound and father wound deeply  repressed. I was in therapy with a psychologist specializing in treating trauma in  childhood at the time I was heavily groomed by the priest. He knew that. I shared it with  him. Instead of protecting me he used my vulnerability against me. He turned up the  volume of grooming by expert manipulation including gaslighting and creating further self-doubt. Along with a professional therapist I turned to the church to help me heal my

    relationship with myself through God in what should have been a safe place. Safety is  crucial in healing trauma. The church was my only safe place left. Until it wasn’t. 

    After reporting the priest, I was banned from all ministry in my church by the pastor and  hated by many parishioners who once provided love and community. It’s identical with  what happened after the abuse by my grandfather. I continued to stay under their roof  until it was too hard for my grandmother to live with seeing her husband and his victim  

    together. Although brought to an orphanage at the last minute an aunt and uncle opted  to adopt me. It was another abusive environment. I lost an entire family before I even  attended school. I remained in my church community for a couple of years after  reporting the abuse until remaining there was exacerbating the trauma. Once again, I  lost another family. Unresolved early trauma keeps being reenacted until it is  successfully processed.  

    Although my priest abuser was sent back to his country the pastor who was also his  friend continued to serve. He could not handle what happened. He had the problem. He  could not tell me to leave that church. It’s public. I wasn’t disruptive. But he certainly  could ban me from all ministry punishing me for creating the scandal by reporting it. It’s  the only power he had over me and in the situation. 

    Silence is how the church prevents scandals. Exposure is like holy water to the devil. But the abuse itself was the scandal. God is in the transparency. Reporting it does not  go against God who brings light into darkness. Exposing the sickness of abuse brings justice and healing not only for the abused but the church and the priests who maintains  their vows which includes honoring boundaries.  

    Thus, when the priest asked me if I thought God was in this? Yes. He was. Not in what  the priest did but in what I did. I reported it. That exposed not only the priest but me.  Litigation opens you up to intensive scrutiny. You are exposed. After attempting self advocacy through the church for almost a year did not successfully resolve the situation  I sought legal counsel. I learned it took power to address power. Money was the  language the church understood when my words were not heard.  

    But guess what? I used it all as an instrument of healing. Abuse in the church was the  domino effect. That domino sent all the others crashing down to the root of my early life  which years of therapy could not penetrate. My defensive wall served as a fortress  making therapy almost impossible and locking in the pain in an interior prison cell from  which there was no escape. There was no way out but through all that rendered me  vulnerable in the first place. The abuse in the church served as a winepress and I was  the grapes in its clutches.  

    Carl Jung spoke of personal growth being achieved through confronting and integrating  our own darkness of shadow. “Just as a tree needs roots in the earth to grow, a person  must delve into their pain, fear and unconscious to achieve wholeness and reach their  own potential. A tree can’t grow to heaven until its roots first reach into hell. 

    Shadow work is long and arduous work reaching into the hell of what is locked into the  subconscious. It is a long and slow process.  

    Sometimes the poison becomes the cure. Today I am actually thankful for the abuse in  the church. Because nothing else could break through the firewall constructed from my  childhood keeping the truth from reaching me in a way that all I knew would have to die  to accept that truth. 

    Then the new could grow on a healthier foundation restored on real love and truth  instead of all I knew love to be which was love associated with abuse, lies and  manipulation through grooming which felt like love. Narcissistic abuse has detrimental  effects on the brain, mental health, quality of life and relationships. I had to come to the  absolute end of my life as a new it. It felt like death. Over time through much work,  persistence as well as learning and by providing safety for myself I developed a  healthier loving relationship integrating what lie stuck in my subconscious wreaking  havoc in my life rendering me a perfect target for predators. Individuation is crucial and  possible even at an older age.  

    It has been an epic spiritual battle between light and darkness. God won.  

    After a five-year hiatus from church I returned almost two years ago to another parish  where I am not banned from ministry. Once again, I am singing in the choir. I didn’t  lose my faith. It just went inside deeper. It is stronger. I am stronger. I learned nothing  and no one has the power to take the gift of faith from me. Nor will I again surrender my  personal power to anyone regardless of their position.  

    Truly the poisonous experience of clergy abuse became the medicine. Chemotherapy is  the poison that played a part in saving my life from double ovarian and fallopian  tube cancers thirty years ago which most likely was also related to so much trauma  lowering my immune system. It is through God’s power within me that gave me the  strength to override the neglected and abused inner child in me who was the target to  predators and narcissists fearful of further loss clinging to the illusion of love through  grooming.  

    I finally was able to mature. It is never too late. It is well worth the effort. The amount of  work I had to do is how I realized my value and learned what love is outside of abuse. I  won’t need love and validation beyond myself which makes one vulnerable to predators. 

    Discussion

    Small’s narrative underscores a crucial point that is often missed in public debate: clergy abuse is not merely a scandal; it is a human rights issue bound up with power, coercion, and psychological injury. The damage is intensified by the symbolism of spiritual authority, which can convert an assault into a crisis of meaning. In this sense, the harm is both personal and structural—an interpersonal violation reinforced by institutional dynamics that may discourage accountability.

    The essay’s most challenging contribution is its insistence on complexity. “Poison” and “medicine” are not presented as equivalents, and the metaphor does not romanticize suffering. Rather, it describes a paradox survivors frequently report: that the very arena where harm occurred can become the site where truth is confronted, autonomy is rebuilt, and new forms of strength are forged—sometimes through reclaiming spiritual language, sometimes through leaving it behind, and often through redefining it on the survivor’s own terms.

    Small’s account also clarifies what healing does and does not require. It does not require silence. It does not require forgiveness as a condition of social acceptance. It does not require reconciliation with an abuser or an enabling institution. The piece implicitly supports a trauma-informed framework in which credibility, consent, and boundaries are non-negotiable. It also points toward institutional obligations: transparent reporting mechanisms, independent investigations, survivor-centered policies, and a culture that treats disclosure as a call to action rather than a threat to reputation.

    Ultimately, Small’s testimony functions as an ethical mirror. It asks readers to distinguish between performative remorse and genuine accountability, between spiritual rhetoric and moral repair. The clearest lesson is not abstract: survivors heal when they are believed, supported, and empowered to define their own recovery—while institutions are required to confront the conditions that allowed abuse to occur in the first place.

    Methods

    This article is a first-person narrative authored by the contributor and underwent light editorial review for clarity, grammar, and house style.

    Data Availability

    No datasets were generated or analyzed during the current article. The article text is the intellectual property of the author.

    References

    (No external academic sources were cited for this interview.)

    Journal & Article Details

    • Publisher: In-Sight Publishing
    • Publisher Founding: March 1, 2014
    • Web Domain: http://www.in-sightpublishing.com
    • Location: Fort Langley, Township of Langley, British Columbia, Canada
    • Journal: In-Sight: Interviews
    • Journal Founding: August 2, 2012
    • Frequency: Four Times Per Year
    • Review Status: Non-Peer-Reviewed
    • Access: Electronic/Digital & Open Access
    • Fees: None (Free)
    • Volume Numbering: 13
    • Issue Numbering: 4
    • Section: B
    • Theme Type: Discipline
    • Theme Premise: Theology
    • Theme Part: None
    • Formal Sub-Theme: None.
    • Individual Publication Date: December 15, 2025
    • Issue Publication Date: January 1, 2026
    • Author(s): Dorothy Small
    • Word Count: 2,107
    • Image Credits: Dorothy Small
    • ISSN (International Standard Serial Number): 2369-6885

    Acknowledgements

    The author acknowledges her spiritual director, Joan Stockbridge, Father Curtis, and Dr. Hermina Nedelescu.

    Author Contributions

    Dorothy Small produced and wrote this article as sole contributor with minor editorial notes by Scott Douglas Jacobsen and a reading by Father Curtis. 

    Competing Interests

    The author declares no competing interests.

    License & Copyright

    In-Sight Publishing by Scott Douglas Jacobsen is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
    © Scott Douglas Jacobsen and In-Sight Publishing 2012–Present.

    Unauthorized use or duplication of material without express permission from Scott Douglas Jacobsen is strictly prohibited. Excerpts and links must use full credit to Scott Douglas Jacobsen and In-Sight Publishing with direction to the original content.

    Supplementary Information

    Below are various citation formats for When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing (Dorothy Small, December 15, 2025).

    American Medical Association (AMA 11th Edition)
    Small D. When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing. December 15, 2025;13(4). http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine

    American Psychological Association (APA 7th Edition)
    Small, D. (2025, December 15). When the poison is also the medicine: How my experience with clergy abuse penetrated my deepest wound and became the catalyst for healing. In-Sight: Interviews, 13(4). In-Sight Publishing. http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine

    Brazilian National Standards (ABNT)
    SMALL, D. When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing. In-Sight: Interviews, Fort Langley, v. 13, n. 4, 15 dez. 2025. Disponível em: http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine

    Chicago/Turabian, Author-Date (17th Edition)
    Small, Dorothy. 2025. “When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing.” In-Sight: Interviews 13 (4). http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine.

    Chicago/Turabian, Notes & Bibliography (17th Edition)
    Small, Dorothy. “When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing.” In-Sight: Interviews 13, no. 4 (December 15, 2025). http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine.

    Harvard
    Small, D. (2025) ‘When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing’, In-Sight: Interviews, 13(4), 15 December. Available at: http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine.

    Harvard (Australian)
    Small, D 2025, ‘When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing’, In-Sight: Interviews, vol. 13, no. 4, 15 December, viewed 15 December 2025, http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine.

    Modern Language Association (MLA, 9th Edition)
    Small, Dorothy. “When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing.” In-Sight: Interviews, vol. 13, no. 4, 2025, http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine.

    Vancouver/ICMJE
    Small D. When the Poison is Also the Medicine: How My Experience with Clergy Abuse Penetrated My Deepest Wound and Became the Catalyst for Healing [Internet]. 2025 Dec 15;13(4). Available from: http://www.in-sightpublishing.com/when-the-poison-is-also-the-medicine

    Note on Formatting

    This document follows an adapted Nature research-article format tailored for an interview. Traditional sections such as Methods, Results, and Discussion are replaced with clearly defined parts: Abstract, Keywords, Introduction, Main Text (Article), and a concluding Discussion, along with supplementary sections detailing Data Availability, References, and Author Contributions. This structure maintains scholarly rigor while effectively accommodating narrative content.

     

    #ClergyAbuse #HealingAndAgency #InstitutionalBetrayal #MeToo #MoralInjury #PostTraumaticGrowth #PowerAndAccountability #ReligiousTrauma #ShameAndSilence #SurvivorTestimony #TraumaInformedCare

  11. Michael Bader notes that "moral injury" happens when one "feels guilt, shame and anger, but ultimately, and perhaps more important, feels — and is — objectively helpless to do anything about it." Then:

    "I believe that under Donald Trump, millions upon millions of people are enduring daily moral injuries that are extremely harmful to psychological well-being."

    ~ Michael Bader

    #Trump #MoralInjury

    salon.com/2025/09/20/the-bruis

  12. "The soldiers speaking out in Haaretz aren’t radicals. They’re not activists. Many of them are still in uniform. But they are disturbed by the war crimes and abuses many of them have taken part in carrying out, and they are beginning to talk. This is exactly where disobedience begins: when orders no longer make sense, and when conscience becomes louder than nationalist illusion.
    These testimonies point to something deeper: The war is unraveling. The official narratives are collapsing. Soldiers are losing faith in the mission. What we’re seeing isn’t just a moral rupture, it’s an operational one. It’s in these cracks that refusal can take hold. But only if we are organized enough to respond."
    mailchi.mp/refuser/voicesagain
    #Gaza #warCrimes #MoralInjury

  13. TRIGGER WARNING: Military Psychology

    DATE: June 04, 2025 at 08:19AM
    SOURCE: THE CENTER FOR DEPLOYMENT PSYCHOLOGY

    Direct article link at end of text block below.

    Curious about treating moral injury? Don't miss our June CDP Presents webinar - An Overview of Adaptive Disclosure-Enhanced: A Flexible Cross-cutting Treatment for Moral Injury. Register today! t.co/7wyvbiwAoP

    #moralinjury #militarymentalhealth #adaptivedisclosure #cdpp t.co/g26irGsIvd

    Here are any URLs found in the article text:

    t.co/7wyvbiwAoP

    #moralinjury

    t.co/g26irGsIvd

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    #psychology #counseling #socialwork #psychotherapy @psychotherapist @psychotherapists @psychology @socialpsych @socialwork @psychiatry #mentalhealth #psychiatry #healthcare #depression #psychotherapist #military #militarypsych #militarypsychology #militarycounseling #APA #Division19 #militaryhealth #DeploymentPsychology #UniformServicesUniversity

  14. The “MORAL INJURY ” carried by our returning soldiers - As citizens we can attempt to deny this subject, but the reminders are millions of damaged souls all around us who have come home.
    rosecoveredglasses.wordpress.c
    #veterans #PTSD #Moralinjury

  15. Since forever, but accelerated by COVID, which started FIVE years ago, #healthcare professionals have been burning out.

    The reason: moral injury.

    It’s a whole thing.

    Look it up.

    #MoralInjury #empathy

  16. Locked Up Living Alex South (Audio); Moral Injury: The Hidden Cost of Working in Prisons: Summary

    In this conversation, Alex South, a former prison officer with nearly a decade of experience, shares her journey through the prison system, discussing the challenges, culture, and dynamics of working in prisons. She reflects on her training, the impact of staffing shortages, and the… lockedupliving.podbean.com/e/a @lockedupliving #PrisonReform #MentalHealth #MoralInjury #PrisonOfficer #BehindTheseDoors

  17. Locked Up Living Alex South (Video); Moral Injury: The Hidden Cost of Working in Prisons: Summary

    In this conversation, Alex South, a former prison officer with nearly a decade of experience, shares her journey through the prison system, discussing the challenges, culture, and dynamics of working in prisons. She reflects on her training, the impact of staffing shortages, and the… lockedupliving.podbean.com/e/a @lockedupliving #PrisonLife #MentalHealth #PrisonOfficers #MoralInjury #InmateSupport

  18. Locked Up Living 186. Drew; The Moral Injury of Holding Terrifying Information: In this episode of the Locked Up Living podcast, hosts Naomi and David  delve into an engaging dialogue with professional organisational consultant and executive coach, Drew. They touch upon an array of topics from the nuances of team dynamics in institutional settings, diverse career paths, to the… lockedupliving.podbean.com/e/d @lockedupliving #MoralInjury #Psychotherapy #TeamDynamics #WorkplaceWellness #PersonalGrowth

  19. @broadwaybabyto @Tooden
    There is a metric shit-ton of unprocessed #MoralInjury in those sectors. The ecosystems are wicked problems.

  20. In terms of #philosophy, I think adopting a radical #humanist perspective is one of many paths to achieve moral clarity.

    It can help explain why & how some arrive at damaged, demented, and unhinged worldviews which require The Others™ to be “unhumans”.

    Once you are able to dehumanize others, you kill a part of your own soul, resulting in #MoralInjury and psychic wounds, whether you know it or not.

    That injury, plus personality disorders, cognitive biases, and logical fallacies explains a lot.

  21. @Cdespinosa
    Some #healthcare professionals are choosing not to process their own #MoralInjury resulting in a bunch of traumatized people purposefully, and unknowingly, walking around weighed down by #KnowledgeBlindness

  22. I highly recommend all of Martha's groups, and this one strikes me as especially significant, as I hear the stories of therapist and coach burnout lately ...

    From Martha Crawford a.k.a. @shrinkthinks
    #compassionFatigue #moralInjury #psychotherapist #lifecoach #socialWorker spore.social/@shrinkthinks/112

    (To know what Martha's about, check out her blog).

  23. The reason the #American #BodyPolitic is not okay in 2024, is it is constantly facing #MoralInjury.

  24. I recently posted about the moral injury Trump perpetrated against all U.S. citizens by stealing immigrant children from their families (equivalent to torture).

    People protesting the war in Gaza are suffering moral injury from U.S. support to the Israeli gov't as it commits heinous war crimes against Palestinians.

    I left the #IC in the time of Trump bc it disgusted me deeply to have a Russian asset (and perp of many other crimes) as CINC. #MoralInjury theguardian.com/us-news/articl

  25. The challenge with #AntiRacism as an ethos (which I support), is that if not paired with an active discipline in aid of #MentalHealth, a side-effect is on-going #MoralInjury.

    Because once you see it, it becomes ubiquitous, omnipresent, and omnipotent.

    That is intimidating and overwhelming, especially if people don’t permit themselves to feel #joy in the name of standing up to oppression, marginalization, and subjugation.

    My $0.02.

  26. CW: Long thread/28

    Workers who put in long hours, missed funerals and school plays and little league and anniversaries and family vacations are being ordered to flush that sacrifice down the toilet to grind out a few basis points towards a #KPI.

    It's a form of #MoralInjury, and it's palpable in the first-person accounts of workers who've exited these large firms or the entire field. The viral "Reflecting on 18 years at Google," written by #IanHixie, vibrates with it:

    ln.hixie.ch/?start=1700627373

    28/

  27. CW: personal twtr rant..

    One day soon, I want to close my twtr account, permanently.
    the ethos is overwhelmingly not who I am and I feel dishonest contributing to what is antithetical to my soul.
    - a machine that hurts other people.
    I can't really keep ignoring that.

    There's a whole set of factors capsizing us into a state of almost permanent cognitive dissonance, Covid disinfo, Palestine, so many others..

    #MoralInjury
    Longterm effects of..?

  28. From a population health & purely medical perspective, they're going to need this.

    Rates of #PTSD, #MoralInjury and other #trauma related #MentalHealth conditions are and will continue skyrocketing in country for the next +20 years:

    "Zelenskyy: It's time to 'finally' legalize medical marijuana in Ukraine”
    semafor.com/article/06/28/2023

    #Health
    #Ukraine
    #RussiaUkraineWar

  29. Excellent article by Eyal Press on "moral injury" among #doctors forced by #hospitals and #insurance companies "to stray from the #ethical principles that were supposed to govern their profession."
    nytimes.com/2023/06/15/magazin

    Wendy Dean borrowed the term from military psychiatrists who applied it to #soldiers. She then applied it to #physicians.

    Someone could write a good article or book applying it to #teachers.

    #Academia #MoralInjury
    @academicchatter

  30. @wall_e

    No shortage of problems like #PTSD #Anxiety #Depression #MoralInjury + other #OSI #MentalHealth conditions within Military & Civilian #FirstResponder populations.

    Meta/Quest #VR headsets gained therapeutic traction (w/guided talk therapy) around 2018/19 (as did standalone #VR booths with 360 degree views).

    Immediate application for #AppleVisionPro

    #Health
    #DigitalHealth
    #HealthTech
    #MedMastodon
    #WWDC #Apple
    #WWDC2023
    #XR #MR #VR
    #AugmentedReality
    #VirtualReality
    #VisionPro

  31. @chockenberry

    Not hard to imagine #Health
    especially:
    #MentalHealth
    #DigitalMentalHealth
    #XR #MR #VR apps in service of guided therapy for #OSI #PTSD #Addiction #Anxiety #Depression #MoralInjury etc. (now)

    • yes, #Apple Dev focus on broad revenue & income is important

    • positive health outcomes for individuals, patients, families = priceless

    • as for niche verticals?
    – warehouses full of $10K LaserWriters before Desktop Publishing (PageMaker & Quark)

    @gruber
    @asymco
    #JTBD

    Oct 2019 (90 sec)

  32. @paul

    Been following this space closely over 7 years.

    #MentalHealth chatbots are a #privacy and ethical nightmare 😱 but there’s no shortage of institutions, researchers, #BigTech captured academia and #SiliconValley #VC's willing to prey on at-risk vulnerable populations.

    "The Problem With Mental Health Bots” | WIRED
    wired.com/story/mental-health-

    #Health #DigitalHealth
    #DigitalMentalHealth
    #ArtificialIntelligence
    #AIEthics #EthicalAI
    #Healthcare #OSI #PTSD
    #MoralInjury #CPTSD
    #MedMastodon #AI

  33. Grateful for this study & good news but there's more to story:
    “Covid effect on #MentalHealth not as great as first thought, study suggests”
    theguardian.com/society/2023/m

    Was invited member of 🇨🇦 #OSI Research Consortium [‘16-‘21] as Family-Patient-#AI-#Privacy-centic #HealthTech entrepreneur (11 Confs):

    • MH crisis existed decades prior to #COVID19 (#MilVet + #FirstResponder pop’n)

    • #PTSD #Addiction #Depression (PTSD=melange) #MoralInjury #PTSI surface YEARS after #trauma event

    • long road ahead

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