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  1. Quote of the day, 28 April: Blessed Chiquitunga

    I offer you everything… we offer to you, Jesus! Help me to give due thanks to my heavenly Father, and so increase, Jesus, my fervor, my union with you in the Holy Sacrifice; and let it truly increase in me day by day through prayer and sacrifice, until I die, but die of love!

    Blessed Maria Felicia of Jesus in the Blessed Sacrament, “Chiquitunga”

    Our Chiqui, beatified only a few years ago in Paraguay in a beautiful celebration in the stadium of Asunción before thousands of people, is a very timely example of that “holiness next door” of which Pope Francis speaks in Gaudete et exsultate (Rejoice and Be Glad), the apostolic exhortation on the universal call to holiness. Her life reminds us that the holiness of a consecrated woman can speak to the heart of all, even the laity.

    Chiquitunga was a laywoman who immersed herself in the streets of her native Villarrica and Asunción, to the point of being called callejera (a woman constantly out among the people): a Catholic activist, a teacher, and a worker of charity, passionately in love first with her fiancé and then, later, with her cloistered consecration, lived as the fulfillment of all that had gone before.

    How she succeeded in this adventure is her mystery, her wisdom—the originality of her message, which is found in her Carmelite religious name: of Jesus in the Blessed Sacrament. That is, the total offering of self in the Eucharist—another path to holiness that Pope Francis has indicated for the modern world in his motu proprio Maiorem hac dilectionem (Greater Love Than This), a path she embraced to the full.

    We need the freshness of Chiquitunga to walk the path of faith with boldness and without fear, with a passionate and vigilant heart that allows itself to be won over, integrating the human and the divine in a covenant of creative and healing friendship.

    I ask Chiquitunga to infect us with her passion, totally in love with Jesus—the true key to setting the world ablaze as the first disciples did, transmitting through life and word this incarnate and Eucharistic Love, and welcoming all into this communion.

    Let Chiquitunga herself grant you the gift of awakening to this passion.

    Father Miguel Márquez Calle, o.c.d.

    Tutto ti offro, Signore, Preface

    Barco, JF 2025, Tutto ti offro, Signore: vita di María Felicia di Gesù Sacramentato (Chiquitunga), Edizioni OCD, Rome.

    Translation from the Italian text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Blessed Maria Felicia of the Blessed Sacrament—Chiquitunga—on the day of her clothing in the Carmelite habit, 14 August 1955. Image credit: Discalced Carmelites (Used by permission).

    #BlessedChiquitunga #BlessedMariaFeliciaOfJesusInTheBlessedSacrament #MiguelMárquezCalle #passion #selfGiving
  2. Quote of the day, 26 October: Miguel Márquez, ocd

    I would like to wake up and wake you up, if you allow me, dear brothers and sisters, not to the terror of the war that paralyzes, but to the humble courage of those who unite like the first Christians to pray with certain conviction that Jesus on the cross is the victor of history.

    We are Discalced Carmelites. We come from hermits who were probably some crusaders and disarmed for another war, no less arduous and difficult.

    We come from a woman who spent her life in an inner war to surrender to the Love of her life, and thus to conquer her own freedom as a child of God.

    War often reveals that we are outraged but not awake, frightened but not on our feet, angry but not on our way, in solidarity with those far away but not so attentive to those close to us, generous but safe in our comfort zones.

    To pray is to wake up to what we are not seeing and recognizing about ourselves, our family, community, and country in this crucial hour of the world, the Church, and Carmel.

    Father Miguel Márquez Calle, o.c.d.

    Praying in Times of War

    Note: Father General Miguel Márquez wrote this letter on 4 April 2022, during Lent, as Russian forces besieged Ukraine. Ten days later, on Holy Week Wednesday, he crossed the Polish-Ukrainian border on foot to meet with Carmelite communities trapped by war. He wrote in his diary: “Before the border, we came across a multitude of NGOs from all over the world in order to give help and support to those who were coming from the Ukrainian side: food, clothing, etc. We found a group of young Spaniards who had come on their own from Cadiz, Malaga, Barcelona… They asked us if we were going to celebrate the ceremonies at the border, because they would like to share in these days of Holy Week.” His call to open convent spaces to refugees, deliver material aid, and stand in solidarity with the suffering was not theoretical — he was announcing what he was about to do himself.

    Márquez Calle, M 2022, Praying in Times of War: Teresa’s Carmel Awakens, Order of Discalced Carmelites, viewed 24 October 2025, https://www.carmelitaniscalzi.com/wp-content/uploads/2022/04/2022-4-4-ING-ORAR-EN-TIEMPOS-DE-GUERRA.pdf.

    Featured image: Refugees. Image credit: © jaci XIII / Flickr (CC BY-NC-SA 2.0). Image has been cropped and resized.

    #awakening #DiscalcedCarmelites #Justice #MiguelMárquezCalle #war

  3. Quote of the day, 17 December: Miguel Márquez Calle, ocd

    Dawn in Úbeda, December 16, 1591…

    The rooster’s crow greets the rising sun, its call echoing through the neighborhood of Úbeda. It tells the neighbors it’s time to face the new day as best they can. This age-old cry, woven into their lives, symbolizes a defiant courage—a resolve to face the dawn boldly, even in the shadow of death. This spirit is deeply embedded in the hearts of the neighborhood’s humble residents.

    Down the winding cobblestone path threading through the neighborhood toward the olive groves, the creak of a farmer’s cart is heard. His weathered hands and sun-darkened skin speak of a life spent toiling in the fields.

    Morning stirs gently in this corner of Úbeda, where a woman’s soft singing accompanies her domestic chores. Her voice, worn but steady, reveals a heart hardened by struggles. She hums a folk tune learned in childhood:

    A shepherd-boy his grief is brooding o’er 
    Alone, uncomforted, disconsolate. 
    His thought is fix’d upon his heart’s true mate; 
    His breast with love is stricken very sore.

    He weeps not for some love-wound giv’n of yore, 
    For no such thing could pain and grieve him so, 
    E’en though it overcharg’d his heart with woe 
    He weeps because she thinks of him no more.

    Elvira learned this song from her father, a shepherd by trade. It’s the only one she remembers, though not in full—it was her favorite. Now around forty, she looks older. Her serene gaze is shadowed by dark circles, hinting at silent sorrow. Her determined, nimble gait betrays a resilience born of necessity.

    Twelve years ago, Elvira married Felipe. Their union wasn’t born of love, but over time, she grew to care for him quietly—true to her nature. Felipe, though, doesn’t need words to feel her affection; he knows.

    Felipe owns no land. He works in the stables of a city nobleman and earns a little extra during the December olive harvest. It’s barely enough, but they make do. Three years into their marriage, Luisina was born, though the birth nearly cost Elvira her life. She can’t have more children now. Luisina’s frail health, plagued by a blood disorder, confined her to bed two years ago. Despite life’s hardships, the family finds strength in the unspoken warmth that binds them—a quiet trust that fuels their hope for better days.

    Luisina’s illness has drawn the family closer. They keep mostly to themselves, though kind neighbors often inquire about her. The notable exception is Don Ambrosio, a physician nicknamed “The Licentiate.” Diagnosing Luisina’s condition as incurable, he still visits weekly, offering her treats or funny stories that lift her spirits. His composed demeanor and gentle approach endear him to all.

    As Elvira gathered firewood one morning, she wondered why Don Ambrosio hadn’t come. He usually visited by Friday or Saturday. She recalled him mentioning a Carmelite friar in need of care, and then remembered hearing funeral bells from San Miguel Chapel early Saturday.

    After preparing the firewood, she checked on Luisina.

    “Good morning, my dear,” she said.

    “Good morning, Mama! Guess what I dreamed today?” Luisina replied.

    “Let me see… A beautiful castle? A journey to the Indies? A knight?”

    “No! I dreamed that Papa planted a tree in the garden. As he watered it, it grew so quickly that flowers bloomed. Suddenly, I heard someone ask, ‘What would you like these flowers to become?’ I didn’t dare say it aloud, but in my heart, I wished for cakes. Then, the flowers turned into the most delicious cakes! I ate and ate until I woke up. Oh, what a shame!”

    “So, in your dreams you gorge on cakes, but at meals, you barely eat! That’s why you’re so thin,” Elvira teased.

    Luisina, chuckling, sat up to wash. As her mother combed her hair, Elvira remarked, “You must look nice… perhaps Don Ambrosio will come today.”

    Just then, there was a knock at the door. Luisina ran to greet Don Ambrosio with joy. He embraced her warmly and said, “Come now, back to bed. No straining yourself. I couldn’t bring you anything today, but I had to see you.”

    As they chatted, his gaze lingered briefly on the simple crucifix on the wall. Elvira, sensing a change in his mood, asked gently, “What is it, Don Ambrosio? You seem preoccupied.”

    He sighed. “Last time, I mentioned the Carmelite friar I was treating. His name was Juan de la Cruz… He passed away on Friday night at midnight. I attended him often in his final days. I’ll never forget the moment I had to lance his foot to drain infection. He bore it calmly, even encouraging me, saying it was good for him to suffer a little since our Lord endured so much for love of us.”

    Don Ambrosio’s voice softened as he recalled the friar’s humility and the hostility he faced even in his final days. “He chose Úbeda to heal precisely because he was unknown here. Yet, despite the hardships, there was something about him—a richness of spirit in the midst of poverty and pain—that deeply moved me.”

    Elvira listened intently, setting aside her sewing. She felt drawn to visit San Miguel Chapel that afternoon, hoping for a miracle for Luisina. The chapel was abuzz with activity as news of Fray Juan’s holiness and miracles spread.

    Kneeling in prayer, Elvira found herself captivated by the words of the prior, who spoke of Fray Juan’s life: his unshakable faith, his love for God, and his poetry that sprang from profound union with Him. “He lived like an olive tree,” the prior said, “unyielding in hardship, yet offering oil that warms and nourishes.”

    Elvira left the chapel not with a request, but with gratitude—a newfound peace and trust in God. That evening, as she tucked Luisina into bed, the girl asked for a story. Inspired, Elvira began to weave a tale of a sparrow who, despite ridicule, found joy in reaching for the moon.

    Luisina fell asleep before the story ended. As Elvira kissed her goodnight, a tear fell—not cold, but warm with hope. For the first time, she felt anchored not in despair but in love. Tomorrow would be a new day.

    Miguel Márquez Calle, o.c.d.

    Un 16 de diciembre de 1591…

    Note: We are grateful to Discalced Carmelite Father General Miguel Márquez Calle, o.c.d. for his gracious permission to translate and publish his award-winning short story.

    John of the Cross, St; de Santa Teresa, S; Peers, E 1934–1935, The complete works of Saint John of the Cross, doctor of the Church, translated from the Spanish by Peers, E, Burns Oates & Washbourne, London.

    Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Spanish photographer Juan de la Obra Millán captures this image of the Úbeda skyline after a rainstorm. Image credit: Juan de la Obra Millán / Flickr (Some rights reserved)

    #dawn #illness #MiguelMárquezCalle #StJohnOfTheCross #story #Ubeda #writing

  4. Quote of the day, 28 November: Miguel Márquez Calle, ocd

    I will not embellish the beginning of this article speaking of romantic silence, full of an easy peace and free from irritations and deafening noises.

    We will try to speak of a much deeper silence, which is to be found, which submerges me in the depths of my precarious reality, my uncomfortable poverty, my unending earnestness, my sickness, and slow healing…

    There is a silencing of noise and a silence of the heart, the soul. There is a silencing of rupture and distance and a silence of love. There is a silencing of suspicion and a silence of trusting surrender. There is silence and still more silence…

    How do we imagine Mary’s silence? A silence of adoration, an ecstatic silence, a monastic silence, an unconcerned silence, a silence on bended knee…

    Mary’s unknowable and daunting silence is what allows the seed of God’s love to germinate within her. In silence away from the power of man (human strength, arrogance, self-reliance…). God engendered life in Mary.

    https://flic.kr/p/93K7TD

    In silence and with no eagerness for conquest or greatness… the Word became a song on Mary’s lips and in her heart…

    St. John of the Cross gives us a word about Mary: he says that her music was that of the Holy Spirit, for she danced only to his harmony. Her soul had no other lord or masters.

    Mary possessed a music which became a song, which is a shout, a supplication. Before John the Baptist leapt at Mary’s musical salutation, she had already leapt for joy in the Lord. The Angel said: “Rejoice, Mary, full of grace” [cf. Lk 1:28]. A joy, which explodes into a song of thanksgiving: “My soul magnifies the Lord” (Lk 1:46).

    Her voice takes up the music and song of past eras, bringing into the present moment all the love and mercy of God for his people, which he shows now in a way which is utterly astounding.

    Mary’s song, springing from her heart, is a shout of irrepressible jubilation because God has looked upon her smallness, her simplicity… and a true, moving song is born from the echo of God resounding within her.

    The word of the song is: “FIAT”, “Let it be done” and she sang thus with her whole life, in every gesture. Her song bringing joy to every corner of her home in Nazareth would echo to the rhythm of daily tasks with the music of one who lives a life of surrender.

    To pray, doesn’t this mean singing with one’s whole being, with all one’s strength, the ancient song of a people, who give thanks and feel that they are saved, thrilled by God’s proximity, an ancient song on the lips of a woman who is free?

    She sings the song which is born from her unique being because each person has their own song. God, surrendering himself to each one and making a covenant of communion, creates in us an ever new and ever ancient song, which, united to that of one’s brothers, lays the ground for a great polyphonic concert of the new kingdom, which is already here. The song is only perfectly intoned when it is done with one’s whole being in a festive dance.

    Father Miguel Márquez Calle, o.c.d.

    Mary: Development at a slow pace (excerpts)
    English translation graciously provided by the author

    Márquez Calle, M 1999, El Riesgo de La Confianza: Cómo Descubrir a Dios Sin Huir de Mí Mismo, Desclée de Brouwer, Bilbao, Spain.

    Featured image: Photographer Father Lawrence Lew, O.P. captured this detail of a stained glass window by Sir Ninian Comper in the Lady Chapel of Downside Abbey church in Somerset, England. Image credit: Lawrence Lew OP / Flickr (Some rights reserved)

    #gift #joy #love #Magnificat #MiguelMárquezCalle #prayer #silence #StJohnOfTheCross #thanksgiving

  5. As one heart and one soul, rooted in Teresa’s passion for Jesus, for the Church, for humanity, we unite all together without delay, without withdrawal, with determined determination to follow the Captain of Love, Christ and to pray for Peace. Today Teresa’s words are more meaningful and more heartfelt: “The world is on fire… this is no time to treat with God for things of little importance.” (Way of Perfection, 1:5).

    Today Teresa’s transverberated heart for the passion of Jesus becomes in each one of us a heart pierced and wounded by the evils and sufferings of the world. Today the ecstasy and union with God becomes an embrace of every human being threatened, mistreated, and displaced by the cruelty of war. Our prayer leaves no one out; it excludes none of God’s sons and daughters.

    I invite you, my brothers and sisters, to pray in truth, justice, and Peace, for the halt of all violence and the surrender of arms. We pray together that the destructive forces of evil and vengeance may be transformed into expansive seeds of new life. May the deadly virus of hatred within the hearts of many be transformed into an antidote of reconciliation and hope.

    I invite you all, brothers and sisters, to transform the rage and horror for every dead child, for every abused elderly person, for every displaced family, for every mutilated body, for every abandoned child, to transform all this pain into a relentless struggle for a new world.

    Father Miguel Márquez Calle, o.c.d.

    Superior General, Discalced Carmelite Order
    Invitation to Prayer (excerpt)
    Letter for the Solemnity of St. Teresa of Jesus, 15 October 2023

    Father General Miguel of Mary Márquez Calle, OCD was born 5 October 1965 in Plasencia (Cáceres), Spain.
    We wish Father Miguel every blessing for strength and health, joy in the midst of pain and sorrow, unflagging zeal, prophetic commitment to the least and the lost, the encouragement of his brothers, the abiding prayer of his sisters, the accompaniment of his OCDS family, and profound peace within.

    Featured image: Featured image: Father Miguel Márquez Calle, o.c.d. was a featured speaker during the 2024 Carmelite Symposium at the Catholic University of America, sponsored by the Carmelite Institute of North America. Members of the Carmelite family from throughout North America—O.Carm. and O.C.D., friars, nuns, and laity—gathered for days of study and fellowship from 28 July through 1 August 2024. Image credits: Carmelite Quotes (Some rights reserved)

    https://carmelitequotes.blog/2024/10/04/marquez-prayer/

    #birthday #DiscalcedCarmelite #FatherGeneral #Jesus #Justice #love #MiguelMárquezCalle #peace #prayer #reconciliation #StTeresaOfAvila #TeresianCarmel #truth

  6. THE PROCESS OF ELIJAH’S PRAYER

    Concentrating on the three chapters 17–19 of the first book of Kings, we can put forward a process of three stages in Elijah’s prayer, which we could formulate as follows:

    1. Fire
    2. Humility
    3. Gratuity

    Before saying a brief word about each stage, the person who prays must bear in mind, in the development of his friendship with God, that prayer is a journey, a process, a ‘story of a friendship’.

    Although we only have a partial image of Elijah in these chapters of the Bible, the process which is depicted is a treasure house and very enlightening. We will take a brief look at it:

    1. Fire (Midday)

      This stage (1 Kgs 17–18), which coincides with the three-year drought, is characterised by Elijah’s zeal, his setting out. It is a courageous prayer. Elijah knows where to go to gain strength. It is midday, his heart is overflowing. He dares to leave the epicentre of his security to give God to others. Elijah hears God’s voice repeatedly and sets out without any feeling of fear towards the king or the prophets of Baal. His prayer is characterised, above all, by his overwhelming faith in Yahweh.

    2. Humility (Deep night)

      “Then he was afraid; he got up and fled for his life […]. He asked that he might die: ‘It is enough; now, O Lord, take away my life, for I am no better than my ancestors’” (1 Kgs 19:3, 4b). Elijah experiences solitude. It is a prayer which is grounded. God seems to take his hand away and fear emerges. It is a time of confusion; there’s a storm and there is no compass. Night is falling… He forces himself to pray in nakedness and to be sincere, without disguising his sentiments. Elijah recognises this as he prays before God under the broom tree. He is afraid and hope is obscured, but he prays and does so with true humility. He experiences his poverty and weakness to the point of shuddering. If some strand of personal pride had surprised him now he would not have felt it. Elijah has become a trembling child. His prayer is characterised by sincerity and humility.

    3. Gratuity (Dawn)

      God comes out to meet Elijah, when he sees him on the ground (1 Kgs 19:5–8). Prayer is [experienced] as a grace. Elijah goes to Horeb, the mountain of God, propelled by the grace of God, symbolised by the angel of God who touches him, in the baked cake and the jug of water. Now, he is definitely and immeasurably in a better position to hear the whisper of God, the experience of the living God, like the example of Moses. The process of prayer, which we described as the search for the Face of God in the same place where the God of the Covenant revealed himself to Moses for the first time, culminates here. The whisper symbolises the intimacy of the dealings between God and the prophet. God bestows his presence, when Elijah is least sure of himself. This prayer is characterised by surrender into the hands of Yahweh.

    At each stage, Elijah’s stance has been to come out of himself and place himself openly before Yahweh:

    1. “Go from here” (1 Kgs 17:3).
    2. “Take away my life” (1 Kgs 19:4).
    3. “He went out and stood at the entrance of the cave” (1 Kgs 19:13).

    A beautiful expression of prayer, one of the most beautiful in the Bible is to be found in these three moments, which have inspired Carmel for generations and generations.

    Traditionally, Carmel has accentuated the first characteristic of Elijah’s prayer—the ‘Fire’—(as the logo of the Carmelite shield bears witness: “I am full of zeal for the Lord God of Hosts”), but allow me to suggest that the second and third moments of humility and gratuity have been more essential in the Carmelite tradition, without valuing the first any less.

    Only when Elijah has experienced weakness, to the point of fear and bitter failure, is he made aware of his most painful and deepest truth: God is his only strength. Bread, desert, Horeb… are a hard and treasured pedagogy of the God of Elijah, our God.

    Father Miguel Márquez Calle, O.C.D.

    Section 1, Teachers in the Bible
    English translation by kind permission of the author

    Elijah in the Wilderness
    Frederic Leighton (British, 1830–1896)
    Oil on canvas, 1877–1878
    Image credit: Walker Art Gallery, Liverpool (Public domain)

    Márquez Calle, Miguel 1999, El Riesgo de La Confianza : Cómo Descubrir a Dios Sin Huir de Mí Mismo, Desclée de Brouwer, Bilbao, Spain.

    https://carmelitequotes.blog/2024/08/10/marquez-elijahpray/

    #Elijah #fire #free #gift #humility #MiguelMárquezCalle #prayer #surrender #zeal

  7. https://open.spotify.com/episode/11UHyBDiXR8gjWOOgxfCBW?si=6c869e423f5e4a8b

    I can say that I feel very, very happy to be living and experiencing this moment in my life, in the midst of so many difficulties in society. I feel that this is a moment of hope. I think faith means to believe in the Holy Spirit, who is now doing something new even if we don’t understand what is happening. I believe in this creativity of the Holy Spirit because I feel and know that the principal moments in the history of Carmel were apparently the worst.

    I believe in opening history to newness—to something new. I would like to tell people that authenticity and fidelity to God are something we need to discover now. We need to be in love.

    I believe and I am very, very close to our Mother Mary. You see, if we also enter into this example of being born in Mary, there is something new that society, the Church, and Carmel are going through, and we know nothing of it. It’s not in intelligence; it’s not in our strength; it isn’t found in geniality. It is simply something that we need to receive humbly and experience.

    So this is a moment of hope for me, even in the midst of difficult things. I can’t explain clearly why I feel this. People speak about the end times and there are so many announcements about the apocalypse.

    But for God, it’s always a beginning.

    Father Miguel Márquez Calle, o.c.d.

    Excerpt from interview with Carmelite Quotes (edited for clarity)

    In times of great challenge, where difficulties seem to overshadow everyday life, finding hope can often feel like a daunting task. Father Miguel Márquez Calle, Superior General of the Discalced Carmelite Order, stands as a beacon of light amidst these challenges, embodying hope and strength. His insights offer a unique perspective on navigating the sorrows and joys that life presents.

    A Life Dedicated to Service

    Father Miguel is a native of Plasencia, Spain, who has dedicated his life to the Discalced Carmelite Order. Elected as Superior General three years ago, he has since embraced the role with a sense of joy, presence, and adventure. As a former soccer player who has undergone multiple knee surgeries, he understands the intricacies of pain and recovery, both physically and spiritually, enabling him to bring comfort and consolation to others in difficult situations. His personal journey through hardship has given him profound empathy and insight, allowing him to connect deeply with those who are suffering and to offer genuine support and understanding.

    Father Miguel’s travels have taken him to some of the most difficult places in the world, where he has stood in solidarity with those facing hardship. His visits to countries like Ukraine, Burkina Faso, and Lebanon are driven by a desire to be present with his brothers and sisters during times of need, embodying the true spirit of the Carmelite mission.

    Sorrows and Joys in the Midst of Conflict

    Reflecting on his experiences, Father Miguel shares, “First of all, when people ask if there are lots of sorrows or problems or difficulties, I say that there are more blessings, more joys than sorrows. But it is true that I found sorrows, and I went to meet people who were suffering in special situations of difficulty.”

    One of his poignant memories comes from his visit to Ukraine, during the early stages of the war. Despite the destruction and loss, he encountered a profound sense of joy among the faithful. “In Ukraine, the faithful were singing joyfully, like I had never heard at the Easter Vigil,” he recalls. “So it was so nice to listen to the Alleluia. In that way, it was so meaningful for me.”

    Father Miguel’s presence in war-torn regions is not just a testament to his courage but also to his belief in the power of community and faith. “We try to be close and be a family,” he explains. “In the sorrow, you find that they also experience a special joy in the midst of these difficult situations.”

    A Moment of Hope

    As the interview progresses, Father Miguel’s message of hope becomes even more profound. He states, “I can say that I feel very, very happy to be living and experiencing this moment in my life, in the midst of so many difficulties in society. I feel that this is a moment of hope.”

    For Father Miguel, hope is rooted in faith and the belief in the Holy Spirit’s work, even when circumstances seem bleak. “I think faith means to believe in the Holy Spirit, who is now doing something new even if we don’t understand what is happening,” he explains. “I believe in this creativity of the Holy Spirit because I feel and I know that the principal moments in the history of Carmel were apparently the worst.”

    His connection to the Virgin Mary, our Mother, also plays a significant role in his perspective. “I believe and I am very, very close to our Mother Mary,” he says. “You see, if we also enter into this example of being born in Mary, there is something new that society, the Church, and Carmel is going through, and we know nothing of it.”

    Embracing New Beginnings

    Father Miguel’s insights remind us that challenges often precede renewal and growth. He encourages us to embrace authenticity and fidelity to God, allowing ourselves to be open to newness. “This is a moment of hope for me, even in the midst of difficult things,” he shares. “I can’t explain clearly why I feel this… But for God, it’s always a beginning.”

    In a world filled with uncertainty, Father Miguel Márquez serves as a messenger of hope, inspiring us to find joy and courage amid life’s trials. His faith, determination, and dedication to serving others remind us that even in the darkest times, there is always the potential for new beginnings.

    Featured image: Father Miguel Marquez, o.c.d. was a featured speaker during the 2024 Carmelite Symposium at the Catholic University of America, sponsored by the Carmelite Institute of North America. Members of the Carmelite family from throughout North America—O.Carm. and O.C.D., friars, nuns, and laity—gathered for days of study and fellowship from 28 July through 1 August 2024. Image credits: Carmelite Quotes (Some rights reserved)

    https://carmelitequotes.blog/2024/08/03/ep17-marquezhope/

    #DiscalcedCarmelite #friars #history #HolySpirit #hope #love #MiguelMárquezCalle #new #OurLadyOfMountCarmel #SuperiorGeneral

  8. It’s early in the morning and the abbey church is still empty. Edith Stein is sitting on one of the front pews. She kneels down in adoration of the mystery of the Incarnate Truth in silence.

    It is a time of day she loves, when she lives in the expectation of a love which has fulfilled her passionate search for truth. She is alone with Him and that is sufficient for her. She has everything. Her thirst for truth has been quenched beyond her wildest dreams.

    The to-ing and fro-ing and illusions of the university, [and] immersion in the fascinating world of philosophy as a path to find the ultimate meaning of the real and of life are all distant memories as if they belonged to a different life: “My anxiety for the truth was my unique prayer”, she would later say referring to those years.

    This virtue or way of living our existence is at the root of mature prayer.

    Nothing less is asked of the person praying than to allow himself to be called, [awakened], to be taken by surprise by God’s truth in the way He wants to reveal it, in an infinity of imaginable faces, without anything defining them nor fitting any framework. Only an honest attitude of letting go of what we expect and know will allow us to faithfully perceive today the music therein contained coming towards me.

    One night, once [Edith] had read the Book of the Life of St. Teresa, at one sitting and chosen almost at random, her life would take off straightaway in one direction: towards the mysterious, unfathomable God, whom she had discovered in Teresa of Jesus and had recognised in relation to other living Christians, as a God who is all love, all nearness, a blazing fire.

    It is the culmination of different experiences which bring her to this moment.

    This discovery was not just an achievement of her yearning. Something startling and amazing had happened to her: she had begun to understand that Christianity is an immense Gift, a great boon.

    Some would say the gift of conversion, but we think it would be better to call it the gift of a Love capable of lighting up the most frustrated corners of the intellect [and], above all, capable of giving warmth, light to the roots of the whole being.

    Such is the seed which falls into a well-prepared soil, hungry for truth, weary of half-truths, jaded by empty words. The soil of her whole being, reaching out and clamouring to the unknown, received the seed of the only Love which is Life.

    The gift of Love had reached her, greater than any imaginable discovery. The seed would be made fruitful, complete step by step: baptism, Communion…

    Silent prayer and liturgy gradually became two realms to quell her suffering wounds. She was set on a path, launched by her hunger for truth.

    Father Miguel Márquez Calle, o.c.d.

    Naked before the truth (excerpts)
    English translation graciously provided by the author

    Márquez Calle, M 1999, El Riesgo de La Confianza: Cómo Descubrir a Dios Sin Huir de Mí Mismo, Desclée de Brouwer, Bilbao, Spain.

    Featured image: Photographer Eric Aldrich captures this image of a woman praying alone in the silence of the Discalced Carmelite basilica at Holy Hill, near Milwaukee, Wisconsin. Image credit: Eric Aldrich / Flickr (Some rights reserved)

    https://carmelitequotes.blog/2024/08/02/marquez-edithtruth/

    #gift #love #MiguelMárquezCalle #prayer #silence #StEdithStein #StTeresaOfAvila #truth

  9. Celebrate the Solemnity of Our Lady of Mount Carmel with us. Join us as we explore insights from Carmelite superiors Míceál O’Neill, O.Carm. and Miguel Márquez Calle, O.C.D., and deepen your spiritual renewal with Mary.
    Music credit: Sean Beeson

    We would love to see this time in our lives as a time of renewal in all that has to do with our prayer in Carmel. We have the sensation that although we talk a lot about Carmel’s tradition of prayer, our daily practice of prayer does not always reflect the beautiful truths that we proclaim. What are we to do? We have to see prayer as a constant characteristic of our lives, a presence, a conversation that is continuous, intimate, simple and friendly, with a sense of God being present at all times, in our prayer that is silent, individual and communitarian, and liturgical, prayer with the Bible on our laps, prayer in moments when we are gathered at table and other moments when together we give thanks to God and ask for his blessing.

    Míceál O’Neill, O.Carm.
    Miguel Márquez Calle, O.C.D.

    As we celebrate the Solemnity of Our Lady of Mount Carmel, we are invited to reflect on the call to renewal in our prayer life. This year, Carmelite Prior General Míceál O’Neill and Discalced Carmelite Superior General Miguel Márquez Calle have issued a joint letter titled, In Mary a Dawn of Hope: In Mary our way of Praying, emphasizing the need for a deeper, more authentic prayer life.

    The quote from their letter challenges us to go beyond mere talk about the tradition of prayer and to truly embody it in our daily lives. It’s a reminder that prayer should be a constant, intimate conversation with God, present in every moment—whether silent, communal, or liturgical.

    Mary, our “Stella Maris,” guides us in this journey. Her life exemplifies the active and contemplative dimensions of prayer, from her fiat—her “yes” to God—to her unwavering faith at the foot of the cross. Through praying the Hail Mary, we open our hearts to the mystery of the Incarnation, inviting God’s grace into our lives.

    The joint letter also reminds us of the importance of community and trust in the Holy Spirit. Just as Mary waited with the disciples for the Holy Spirit at Pentecost, we too are called to embrace hope and new life, even amidst challenges.

    Join us in this call to renewal. Let’s reflect on the quote above and the insights from Fathers Míceál and Miguel. Let’s ask ourselves how we can “see prayer as a constant characteristic of our lives.” What are the little things we can do to have “a sense of God being present at all times”?

    Listen to our special podcast episode above or on your favorite podcast platform to aid in your reflection and find inspiration from the words of our Carmelite superiors.

    Featured image: Photographer Karel Miragaya captures this tender image of Our Lady of Mount Carmel. Image credit: kmiragaya / 123RF (Stock photo)

    https://carmelitequotes.blog/2024/07/16/olmc-ep10/

    #Carmelite #DiscalcedCarmelite #letter #Mary #MíceálONeill #MiguelMárquezCalle #OurLadyOfMountCarmel #Podcast #practiceOfThePresenceOfGod #prayer #PriorGeneral #renewal #SuperiorGeneral

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