#indigenousland — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #indigenousland, aggregated by home.social.
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That's an exciting new way for the news to be depressing, I saw this and presumed it was here in #Australia then I found out it's actually in the #USA
The error seems like a bad sign? But I'm not sure what's exactly its a sign of?
Part of why I jumped to the wrong conclusion is that I strongly suspect one of the goals of #AUKUS is that #Australia ends up the dumping ground for our "ally's" spent reactors, we get second hand submarines but I have not heard anything about USA plans to accept returns of the waste?
https://www.theguardian.com/film/2026/aug/25/to-use-a-mountain-documentary-interview ‘Environmental violence’: inside the fight to save indigenous land from becoming a nuclear dumping ground #DocumentaryFilms #TheGuardian
cc me @[email protected] @[email protected]
#SecondHandSubmarines #NuclearSubmarines #NuclearWaste #EnvironmentalViolence #Indigenous #IndigenousLand
inside the fight to save from becoming a nuclear dumping g
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Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
Contesting #Surveillance Infrastructure on #IndigenousLands
by #OpheliaRivas, #CaitlinBlanchfield, and #NinaKolowratnik
"The broad slope and rounded crest of O’ks Tak’am Do’ak outline the profile of a woman sitting and facing the west. Her name is O’ks Ta’kam. She is part the O’odham origin story, passed down through oral history. She sits there vigilant, a warrior protecting, and will warn the people when a catastrophic event will occur. When this event comes, she will stand and gather the smallest creatures in her skirt to protect them.
"The mountain forms part of the Tak’Va’Vak range which cuts through #TohonoOodham land, joining peaks like Han’a-mek and Ma’mke-mad. These mountains are known as a place to gather sweet fruits from the chu-chues (organ pipe cactus). They are home to caves, springs, and seasonal water holes. Each year ceremonies and hunts take place all across the Tak’Va’Vak, and trails lead through the mountain passes, connecting the springs at A’al Va’pai (Quitobaqito) to O’odham villages in Sonora, and leading all the way to the salty Ge-Ka-ch’k (Sea of Cortez). The mountains hold deer, mountain rams, javalina. They hold burial places. Medicines grow there. In the evening they are especially beautiful, bathed in crimson.
"The Tak’Va’Vak range also forms one border of the Tohono O’odham Nation. The boundary runs along the ridge line and separates the reservation from the Organ Pipe Cactus National Monument, a United States national park to the west.
"The border with the #NationalMonument is one of three that divide Tohono O’odham Nation from the #UnitedStates; the reservation’s southern border is with #Mexico. It is this border that dominates the others—both in its real effects and in media representations—and with good reason, especially in the last decades, and acutely in the present moment. It separates the Tohono O’odham in Sonora from those in Arizona, dividing the people; and its securitization has brought violence and destruction to O’odham lands on both sides in different ways. Yet these two borders—one between nation states and one between reservation and national park—work together: they are part of the same process of colonialism and dispossession that have been constricting O’odham life for hundreds of years. The construction of the US-Mexico border is intertwined with the expropriation of #IndigenousLand and the subsequent creation of #NativeAmerican reservations as much as it is with United States expansionism and policies of exclusion. More than that, the US-Mexico border, and the many weapons, technologies of surveillance, and #BorderPatrol officers that comprise it, is an extension of the United States’ ongoing, violent, and racialized campaign to contain and assimilate Indigenous peoples—it is a settler colonial border. But as Salt River Pima-Maricopa scholar #FantasiaPainter reminds us, the #borderlands are not yet settled, and they are unsettled: this is because of the refusal of Tohono O’odham and other #IndigenousPeoples to see and accept their lands as not their own."
Read more:
https://urbannext.net/significant-impact-contesting-surveillance/#SettlerColonialism #SurveillanceState #USPol #CulturalGenocide
#NoBorderWall #TrumpsBorderWall
#ProtectTheSacred #EnvironmentalProtectionAct
#RespectTheTreaties #AbolishICE #DefundDHS #MurderPatrol #BorderPatrol #IndigenousSacredSites
#DepartmentOfHomelandInsecurity -
In the fall of 1985, a small group of #Haida people stood on a muddy #logging road on #LyellIsland —and refused to move. What followed was a landmark act of peaceful #resistance that helped spark a nationwide reckoning around land, #sovereignty and #environmental #justice. Drawing from over a hundred hours of electrifying #archival footage, The Stand immerses us in the tension, #courage and quiet #humanity of that moment.
Directed by Christopher Auchter (Now Is the Time), the film honours the #Elders , #activists and supernatural spirits who helped shape a new future for the #HaidaNation — and for all of #Canada.
https://www.nfb.ca/film/the-stand/
#BCForestryReform #StopDeforestation #StopEcocide #BClogging #IndigenousLand #IndigenousRights #BritishColumbia #BCpoli #CDNpoli #FirstNations #IndigenousSovereignty #Landback #Documentary #CanadianFilm #NFB
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Read @kosuradio article, "Tribal nations left with few options to resist Oklahoma's Westwin Elements due to complex history" by Sarah Liese
#lawton #lawtonOK #lawtonfortsill #oklahoma #OklahomaState #WestwinResistance #TheLawtonResistance #kosu #npr #greencolonialism #peopleoverprofits #IndigenousPeople #indigenouspeoples #indigenous #IndigenousSovereignty #indigenousrights #indigenousland #Indigenousresistance #indigenoussoverignty
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When in doubt, dump it on #Indigenous land! But of course!!! <sarc>
In #Hokkaido, #IndigenousLand rights have added another layer to the division of opinions in Suttsu and Kamoenai over whether to host a permanent underground repository for Japan’s #NuclearWaste.
#NuclearColonialism #EnvironmentalRacism #IndigenousPeople #AinuPeople #Ainu #NoNukes #NoNukesForAI #RethinkNotRestart #FukushimaIsntOver #RenewablesNow #NuclearWaste #NuclearEnergy #Environment #Energy #Hokkaido #NoNuclearDumping #Remember311