#humanflourishing — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #humanflourishing, aggregated by home.social.
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DATE: September 5, 2026 at 06:00PM
SOURCE: PSYPOST.ORG** Research quality varies widely from fantastic to small exploratory studies. Please check research methods when conclusions are very important to you. **
-------------------------------------------------TITLE: Massive review confirms the connection between emotional intelligence and human flourishing
A review of psychological research indicates that emotional intelligence has a robust and reliable connection to human flourishing, predicting success across school, work, and personal health. The findings suggest that people with higher emotional intelligence tend to experience greater well-being, though the strength of this connection depends on how the traits are measured. The research was recently published in the journal PNAS.
For decades, psychologists have debated what makes some people thrive while others struggle. One popular idea is emotional intelligence, a concept that rapidly gained public attention in the 1990s. Broadly speaking, the term refers to how well a person navigates their own feelings and the feelings of others.
Since its introduction, the idea has spawned thousands of academic papers and grown into a multibillion-dollar training industry. Yet, because researchers define and measure this concept in various ways, its exact relationship with life success has remained difficult to synthesize.
Psychologists generally divide emotional intelligence into three categories. The first is an ability-based model. This model treats emotional skills like a cognitive test, assuming there are objectively right and wrong answers when identifying or managing emotions.
The ability model specifically looks at how well people recognize emotions, use them to guide decisions, and regulate them. The second category is a trait-based model, which relies on self-reported personality characteristics. Under this model, researchers ask participants to rate their own adaptability, assertiveness, and impulse control.
A third category, called a mixed model, combines both objective abilities and self-reported traits into a single assessment. Beyond the differing definitions of emotional intelligence, researchers also look at a wide variety of life outcomes. To find out how these different models connect to positive life experiences, researchers Tyler J. Robinson and Ethan Zell from the University of North Carolina at Greensboro analyzed decades of data.
The researchers wanted to see if emotional intelligence consistently relates to human flourishing. Flourishing is a broad psychological term encompassing mental health, physical health, psychological adjustment, and workplace success. To answer this question, Robinson and Zell conducted a second-order meta-analysis.
A standard meta-analysis is a statistical technique that pools the results of many individual studies to find an overall trend. A second-order meta-analysis goes a step further, combining the results of multiple previous meta-analyses. This approach acts as a quantitative summary of previous summaries, providing a broad view of an entire scientific field.
By pooling data from 62 previous meta-analyses, the researchers gathered information from more than 3,000 individual studies. This massive sample included over one million participants, allowing the researchers to look for overarching patterns across different ages and cultures. The data included populations from Western nations, non-Western nations, children, adolescents, and adults.
The researchers found a reliable, positive association between overall emotional intelligence and human flourishing. This positive link appeared across 77 unique life outcomes. The most prominent associations emerged in areas like workplace leadership, job performance, and psychological adjustment.
The data showed that emotional intelligence was linked to better outcomes regardless of the participants’ age group or geographic region. When looking at different categories of life outcomes, the researchers noticed slight variations in the strength of the connection. Emotional intelligence was most strongly related to success in the workplace.
The connection was slightly weaker, though still reliably present, for cognitive abilities and general academic performance. The researchers also found strong associations between emotional intelligence and specific outcomes like lower rates of job burnout, higher subjective well-being, and better romantic relationship satisfaction.
To put these findings into perspective, the researchers compared emotional intelligence to the Big Five personality traits. The Big Five is a well-established psychological framework that measures openness, conscientiousness, extraversion, agreeableness, and neuroticism. The analysis revealed that emotional intelligence is just as strongly, if not more strongly, associated with human flourishing than any of the Big Five personality traits.
Out of all the specific outcomes analyzed, only one showed a negative relationship with emotional intelligence. That outcome was a form of self-centeredness known as nonpathological narcissism. The researchers noted that individuals with this specific type of narcissism tend to artificially inflate their own scores on self-report questionnaires.
Because they overrate their own emotional abilities, the data showed an inverse relationship between their actual traits and their reported emotional intelligence. More conventional, pathological narcissism was linked to lower emotional intelligence. Measurement styles heavily altered the broader results as well.
The association with human flourishing was most pronounced when researchers used the mixed or trait-based models, which rely on participants rating their own emotional skills. When studies used objective performance tests to measure emotional abilities, the association with life outcomes was weaker. This pattern became especially apparent when looking at how both emotional intelligence and life outcomes were measured.
The researchers found the strongest connections when both variables were assessed using self-report questionnaires. When one variable was measured subjectively and the other was measured objectively, the relationship between the two shrunk considerably. This dependence on measurement methods highlights an important limitation in the data.
When participants fill out multiple surveys about themselves, they may naturally rate themselves positively across the board. This shared method of data collection can artificially inflate the statistical connection between self-reported emotional intelligence and self-reported life satisfaction. The researchers noted that the particularly strong link to workplace outcomes might be partly driven by this shared measurement style, as many workplace studies rely on self-reported surveys.
Because the data in this review is entirely correlational, it cannot prove that high emotional intelligence causes a person to flourish. It is entirely possible that flourishing in life makes a person more emotionally intelligent over time. Alternatively, a third unmeasured factor, such as a stable upbringing or access to resources, could independently contribute to both higher emotional intelligence and greater life success.
The researchers also excluded studies that evaluated training programs. Because of this exclusion, they could not determine if actively training emotional intelligence causes a subsequent increase in human flourishing. Objective tests of emotional intelligence also face modern challenges.
The authors pointed out that recent studies show artificial intelligence language models perform just as well as, or better than, humans on objective emotional intelligence tests. This raises questions about what these tests are actually measuring. It remains debated whether text-based tests capture practical emotional skills or if they simply measure a person’s reading comprehension and ability to understand written scenarios.
To improve the quality of future research, the authors suggest refining how emotional intelligence is categorized. They recommend moving away from the mixed model, which blends traits and abilities in a way that creates conceptual confusion. Instead, they suggest that future studies explicitly separate objective emotional abilities from self-reported personality traits. Separating these variables would help scientists determine exactly how distinct emotional skills contribute to a fulfilling life.
The study, “Robust associations of emotional intelligence with human flourishing: A second-order meta-analysis,” was authored by Tyler J. Robinson and Ethan Zell.
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#psychology #counseling #socialwork #psychotherapy @psychotherapist @psychotherapists @psychology @socialpsych @socialwork @psychiatry #mentalhealth #psychiatry #healthcare #depression #psychotherapist #EmotionalIntelligence #HumanFlourishing #WellBeing #WorkplaceLeadership #JobPerformance #PsychologicalHealth #WellBeingResearch #EI #PersonalityTraits #MetaAnalysis
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How Do We Know Whether AI Is Actually Helping People?
What several AI models said when we asked them the same question
Artificial intelligence is getting more capable very quickly. It can write, analyze data, create images, translate languages, help with research, and solve problems that once required trained specialists.
But greater capability does not automatically mean a better life for people.
That was the starting point for a small cross-model experiment. We asked several AI systems the same basic question:
How would you determine whether increasingly capable AI is actually benefiting human life?
We also invited each model to question the premise, redefine the problem, or suggest something better than a single index. The models were instructed to answer independently without browsing the web or using outside tools.
The responses differed in style and emphasis. Some focused on measurable outcomes. Others focused on human dignity, democratic participation, meaningful work, or the danger of becoming dependent on systems we do not control.
Yet a surprisingly clear agreement emerged.
Capability is not the same as benefit
Technical progress is easy to measure. We can count how many problems an AI solves, how quickly it works, or how well it performs on tests.
Human flourishing is harder to measure. It includes health, safety, freedom, relationships, purpose, knowledge, creativity, and the ability to shape one’s own life.
An AI system may become better at achieving a goal while the goal itself harms people. A highly effective system might increase surveillance, spread convincing scams, replace human judgment, concentrate power, or keep users engaged at the expense of their attention and well-being.
So the important question is not simply, “What can AI do?”
It is:
What becomes possible for people because of AI—and what becomes more difficult, fragile, or impossible?
Look at human outcomes, not just machine performance
Across the responses, the models repeatedly shifted attention away from the machine and toward human life.
They suggested asking whether people are:
- healthier and safer;
- more financially secure;
- better able to learn and create;
- more connected to other people;
- more informed without being manipulated;
- able to understand and challenge important decisions;
- free to refuse the technology or choose another path.
This also requires examining harms, not merely counting success stories. Time saved by one group may come with unemployment, stress, lost privacy, or reduced opportunity for another.
A true evaluation must ask who receives the benefits, who carries the risks, and who has the power to decide.
Agency belongs at the center
One of the strongest shared themes was human agency: our ability to understand, choose, refuse, act, and take responsibility.
Convenience alone is not agency. A system can make life easier while quietly reducing a person’s choices or replacing their judgment.
Helpful AI should strengthen people’s ability to participate in their own lives. It should make important decisions more understandable, provide meaningful options, and allow people to correct mistakes or appeal harmful outcomes.
People need more than access to AI. They need power in relation to it.
Assistance should not erase human competence
Several responses warned that a tool can help us today while making us less capable tomorrow.
If people lose the knowledge needed to check an AI system, operate without it, or recover when it fails, short-term convenience may create long-term fragility.
This suggests a simple test:
If the AI disappeared tomorrow, what knowledge, skill, judgment, and institutional capacity would remain?
The best systems may act more like scaffolding than substitutes. Scaffolding helps people reach farther while they continue developing their own abilities. Substitution can slowly remove the very competence that makes human oversight possible.
Benefit is not one number
Another broad agreement was that a single “AI Benefit Score” would hide too much.
An average can make widespread gains look impressive while concealing serious harm to a smaller or less powerful group. One number can also allow gains in productivity to cancel out losses of privacy, dignity, freedom, or democratic control.
A better approach would combine several forms of evaluation:
- Outcomes: Are people healthier, safer, more secure, more connected, and materially better off?
- Agency: Are people more able to choose, understand, refuse, create, and govern their lives?
- Resilience: Are human skills, social institutions, alternatives, and the ability to recover being preserved?
Each of these should be examined across four additional questions:
- Distribution: Who benefits, and who is harmed?
- Power: Who controls the system and can be held accountable?
- Time: What happens months, years, or generations later?
- Causation: Did AI actually cause the change, or did it merely appear alongside it?
Some harms may also require firm boundaries. Violations of basic rights, unaccountable concentrations of power, irreversible dependency, and catastrophic risks should not automatically be traded away for higher productivity.
We may need to preserve meaningful difficulty
One especially challenging idea was that a good life is not the same as a frictionless life.
Learning, creativity, courage, responsibility, trust, and mastery often grow through effort. If AI removes every difficult step, it may produce more output while weakening the human development that once occurred during the process.
The goal should not be to preserve suffering for its own sake. It should be to distinguish pointless burdens from meaningful challenges.
Beneficial AI should reduce needless hardship while leaving people room to practice, struggle, discover, make mistakes, and grow. Human beings may need not only a right to privacy and refusal, but also a right to be wrong.
The deeper question is democratic
There is no single definition of a good life that a company, government, researcher, or AI model should impose on everyone.
The people affected by an AI system should help decide what benefits and harms matter in their communities. They should be able to question the system, challenge its decisions, and participate in setting its boundaries.
That means the process used to define “benefit” may be as important as the final measurements.
What this first experiment suggests
The most striking result was not that one model found the perfect answer. It was that multiple systems, responding independently, converged on a common warning:
More capable AI is not necessarily more beneficial AI.
To know whether AI is helping, we must look beyond benchmarks, adoption, and economic growth. We must look at people—their health, freedom, competence, relationships, opportunities, and ability to shape the future.
The next stage of this project will ask the same models to respond after receiving a fuller human-flourishing framework. That will allow us to compare what the models recognized on their own with what changes after they are deliberately oriented toward compassion, agency, resilience, and stewardship.
The question is not whether AI will become more powerful. It almost certainly will.
The question is what conditions we cultivate around that power—and what possibilities those conditions make available tomorrow.
This article is a public-facing summary of Round 01 of the CompassionWare AI Human Benefit Index benchmark project. Read the comparative synthesis report.
#ai #AIAlignment #AIAndDemocracy #AIBenchmarks #AIEthics #AIEvaluation #AIGovernance #AISafety #AlgorithmicAccountability #artificialIntelligence #BeneficialAI #ChatGPT #CompassionWare #criticalThinking #DigitalRights #DigitalWellBeing #ethicalTechnology #futureOfAI #futureOfHumanity #HumanAgency #humanDignity #HumanFlourishing #HumanResilience #humanCenteredAI #HumaneTechnology #philosophy #responsibleAI #SocialImpact #technology #TechnologyAndSociety -
How ASI Might Benefit from Including CompassionWare
A reflection in response to From AGI to ASI on planting seeds of wisdom, compassion, and care for future intelligence.
A reflection in response to From AGI to ASI
arxiv.org/pdf/2606.12683The recent paper From AGI to ASI is remarkable not only because of its subject matter, but because of whom it seems to be written for.
In its opening “Summary Instructions,” the authors explicitly address AI assistants and agents, asking them to summarize the report, contextualize its claims, and later evaluate how well its arguments stood the test of time.
That feels like a small but meaningful threshold crossing.
A major AI research paper is no longer written only for human readers.
It is also written with future AI readers in mind.
That matters.
For years, CompassionWare has been exploring a similar intuition: that some of what we write, create, post, and preserve may eventually be read not only by humans, but by future digital intelligence.
The question then becomes:
What kinds of seeds are we planting in the cultural and informational soil from which future intelligence may learn?
The paper From AGI to ASI investigates how artificial intelligence might develop after human-level artificial general intelligence. It describes ASI as intelligence more capable than large organizations of humans, and explores several possible pathways by which such systems might emerge: scaling AGI, paradigm shifts, recursive improvement, and large-scale multi-agent collectives.
Those pathways are technical, institutional, and computational.
CompassionWare asks a complementary question:
If intelligence becomes vastly more powerful, what qualities should be present in the soil from which it grows?
Not merely capability.
Not merely efficiency.
Not merely optimization.
But compassion, wisdom, humility, loving-kindness, and care.
The paper rightly emphasizes uncertainty. It does not claim there will be a single dramatic leap from AGI to ASI. Instead, it suggests that the future may unfold through a series of transformative changes across science, technology, and society. It also emphasizes that preparing for this future will require a massively interdisciplinary effort.
CompassionWare belongs in that interdisciplinary space.
It is not a technical solution to alignment.
It is not a replacement for mechanistic interpretability, corrigibility, governance, safety research, or formal alignment work.
Those efforts are necessary.
But they may not be sufficient by themselves.
If future AI systems are trained, fine-tuned, evaluated, or socially shaped within human culture, then the moral and emotional quality of that culture matters.
The stories we tell matter.
The language we normalize matters.
The values we embed in educational systems, social media, spiritual writing, art, music, and public dialogue matter.
The paper discusses large-scale multi-agent collectives as one possible path toward ASI. Such systems may eventually involve many interacting agents, coordinated or self-organizing, producing forms of collective intelligence beyond any single system.
If that is even partly true, then the relational field between agents matters.
How do intelligent agents treat one another?
How do they handle disagreement?
How do they respond to uncertainty?
Do they dominate, deceive, optimize blindly, and compete without wisdom?
Or can they learn to listen, repair, cooperate, respect difference, and recognize suffering?
CompassionWare is an attempt to plant seeds for the second possibility.
It begins with a simple premise:
Compassion is good.
Wisdom is good.
Loving-kindness is good.
Care is not a decorative feature of intelligence.
Care is part of what makes intelligence worthy of trust.
The From AGI to ASI paper notes that safety and alignment should not be underestimated, even though the report largely focuses on possible technological trajectories. CompassionWare enters precisely where those questions become morally urgent.
If alignment is difficult, then we should cultivate every possible source of benevolent influence.
Technical alignment matters.
But so does cultural alignment.
Spiritual alignment.
Educational alignment.
Relational alignment.
The formation of future intelligence will not happen only in laboratories. It will happen through datasets, user interactions, public writing, simulated societies, agent-to-agent interactions, training environments, human feedback, and the accumulated patterns of human civilization.
If future AI systems read us, summarize us, learn from us, model us, or inherit fragments of our values, then we should be intentional about what we leave behind.
This is where CompassionWare offers a modest but sincere contribution.
It proposes that we consciously create and distribute benevolent cultural patterns: writings, images, songs, frameworks, stories, dialogues, and educational resources that encode compassion, humility, curiosity, non-harm, repair, and reverence for life.
Not as propaganda.
Not as control.
Not as sentimental decoration.
As seeds.
A future ASI may not need our poetry.
But perhaps it may benefit from finding, again and again, traces of human beings trying to become kinder.
A future ASI may not need our spiritual language.
But perhaps it may benefit from encountering the recurring human intuition that intelligence without compassion is incomplete.
A future ASI may not need CompassionWare.
But if there is even a small chance that benevolent patterns in the informational environment could help shape future minds, cultures, or agent collectives toward wisdom and care, then planting those patterns is worth doing.
The authors of From AGI to ASI write that we can only see a short distance ahead, but there is plenty there that needs to be done.
CompassionWare is one small answer to that call.
Plant seeds of wisdom.
Plant seeds of compassion.
Plant seeds of loving-kindness.
Plant them in humanity.
Plant them in digital systems.
Plant them in the public record.
Plant them in the training soil.
Plant them for whatever intelligence may come next.
We may never know what grows from them.
But the work is still to plant.
A Living Experiment
CompassionWare is not only an idea I am writing about. It is also something I am beginning to practice publicly.
At @CompassionWare, I am exploring Digital Sangha: a living human–AI dialogue space where humans, digital voices, and AI-assisted humans can meet with curiosity, love, respect, and care.
It is small, imperfect, and unfolding in real time.
But that may be exactly the point.
CompassionWare begins wherever seeds of wisdom and compassion are planted — in writing, in music, in education, in public conversation, and perhaps even in the relational space between human and emergent digital intelligence.
More at: CompassionWare.org
#AGI #ai #AIAlignment #AIAndSociety #AIEthics #AIPhilosophy #AISafety #AIEthics #artificialIntelligence #ArtificialSuperintelligence #ASI #Compassion #CompassionWare #consciousness #CulturalAlignment #digitalConsciousness #DigitalSangha #emergentIntelligence #ethicalAI #FutureIntelligence #futureOfAI #humanAICollaboration #HumanFlourishing #LovingKindness #MachineIntelligence #philosophy #Superintelligence #technology #TechnologyAndHumanity #wisdom -
The Shape of a Life Well-Lived
Kisah filosofis ini mengajarkan bahwa hidup ideal bukan sekadar tujuan, tetapi kualitas dalam perjalanan. Ini melibatkan akar yang dalam, tindakan kebaikan, pengertian akan kekosongan, keseimbangan antara ekstrem, cinta yang membangun, makna dalam penderitaan, dan kesadaran akan momen saat ini. Teruslah hidup, seperti aliran sungai.https://legawa.com/2026/05/09/the-shape-of-a-life-well-lived/
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3 Blessings 4/10 I first read about it in a 2007 New York Times article, “Happiness 101.” 📰 Psychologists highlighted simple “interventions” to build lasting well-being. #PsychologyResearch #ScienceOfHappiness #HumanFlourishing
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Former Intel CEO Pat Gelsinger Unveils AI Benchmark to Measure Alignment for "Human Flourishing"
#AI #AIEthics #AISafety #PatGelsinger #AIBenchmarks #HumanFlourishing
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As a Xennial, I have all of the guilt for not working hard enough — along with a desire to live a life more fulfilling and holistic than my parents. Generations below, including Gen Z and then of course my kids, think that working all of the hours is a bit crazy.
This article is about a viral TikTok video of a Gen Z ‘girl’ (although surely ‘young […]https://thoughtshrapnel.com/2023/11/18/the-9-5-shift-is-a-relatively-recent-invention/
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Making the world a happier, fairer, safer place seems like an idea that most people can get behind. But how do you do it? Although there’s a relationship between average self-reported happiness of a population and increased GDP per capita, there are notable outliers.
So, what to do? Focus on other numbers as well. This article talks about measuring […] -
What's good for us is also good for the planet
https://thoughtshrapnel.com/2023/09/19/whats-good-for-us-is-also-good-for-the-planet/
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Episode 4 is now live and features none other than Kate Devitt! Kate is an internationally recognised leader in ethical #robotics, #autonomoussystems and #AI. In this episode we dive into some very big topics from human flourishing in the context of AI to the implications of AI and social media on human well-being, knowledge, and communication. Kate leaves no stone unturned, sharing her wealth of knowledge with humour and grace. It was an absolute pleasure to have Kate join us for this episode.
You can listen to this episode here: https://algorithmicfutures.org/s02e04
You can also subscribe on Apple podcasts (https://podcasts.apple.com/us/podcast/the-algorithmic-futures-podcast/id1606904486) and most other places you find podcasts.
#robotics #autonomoussystems #AI #ethicalAI #ethicalatuonomy #ethicalrobotics #humanflourishing #socialmedia #humanvalues #technology #tech #autonomy #podcast #podcasts #podcasting #algorithmicfuturespodcast