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#heidegger — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #heidegger, aggregated by home.social.

  1. What if the missing sock is not missing at all?

    What if it withdraws?

    I have attempted to think this question in a short investigation entitled:

    On the Phenomenology of Sock Failure.

    The work proceeds from the thesis that the washing machine is not equipment among equipment, but a site of ontological unconcealment.

    The socks, unfortunately, confirmed the hypothesis.

    #philosophy #deadpan #humor #Heidegger #ontology

    thestoicanchor.substack.com/p/

  2. What if the missing sock is not missing at all?

    What if it withdraws?

    I have attempted to think this question in a short investigation entitled:

    On the Phenomenology of Sock Failure.

    The work proceeds from the thesis that the washing machine is not equipment among equipment, but a site of ontological unconcealment.

    The socks, unfortunately, confirmed the hypothesis.

    #philosophy #deadpan #humor #Heidegger #ontology

    thestoicanchor.substack.com/p/

  3. What if the missing sock is not missing at all?

    What if it withdraws?

    I have attempted to think this question in a short investigation entitled:

    On the Phenomenology of Sock Failure.

    The work proceeds from the thesis that the washing machine is not equipment among equipment, but a site of ontological unconcealment.

    The socks, unfortunately, confirmed the hypothesis.

    #philosophy #deadpan #humor #Heidegger #ontology

    thestoicanchor.substack.com/p/

  4. What if the missing sock is not missing at all?

    What if it withdraws?

    I have attempted to think this question in a short investigation entitled:

    On the Phenomenology of Sock Failure.

    The work proceeds from the thesis that the washing machine is not equipment among equipment, but a site of ontological unconcealment.

    The socks, unfortunately, confirmed the hypothesis.

    #philosophy #deadpan #humor #Heidegger #ontology

    thestoicanchor.substack.com/p/

  5. What if the missing sock is not missing at all?

    What if it withdraws?

    I have attempted to think this question in a short investigation entitled:

    On the Phenomenology of Sock Failure.

    The work proceeds from the thesis that the washing machine is not equipment among equipment, but a site of ontological unconcealment.

    The socks, unfortunately, confirmed the hypothesis.

    #philosophy #deadpan #humor #Heidegger #ontology

    thestoicanchor.substack.com/p/

  6. Deadpan is a section for philosophical humour of the involuntary kind — the sort that arises when existence fails to behave with appropriate theoretical dignity.

    Entries may concern: medical procedures, German philosophy, the acoustics of diagnostic machinery, dogs, or the unexpected visibility of undergarments under conditions of magnetic surveillance.

    #humor #deadpan #philosophy #MRI
    #heidegger

    thestoicanchor.substack.com/p/

  7. Deadpan is a section for philosophical humour of the involuntary kind — the sort that arises when existence fails to behave with appropriate theoretical dignity.

    Entries may concern: medical procedures, German philosophy, the acoustics of diagnostic machinery, dogs, or the unexpected visibility of undergarments under conditions of magnetic surveillance.

    #humor #deadpan #philosophy #MRI
    #heidegger

    thestoicanchor.substack.com/p/

  8. Deadpan is a section for philosophical humour of the involuntary kind — the sort that arises when existence fails to behave with appropriate theoretical dignity.

    Entries may concern: medical procedures, German philosophy, the acoustics of diagnostic machinery, dogs, or the unexpected visibility of undergarments under conditions of magnetic surveillance.

    #humor #deadpan #philosophy #MRI
    #heidegger

    thestoicanchor.substack.com/p/

  9. Deadpan is a section for philosophical humour of the involuntary kind — the sort that arises when existence fails to behave with appropriate theoretical dignity.

    Entries may concern: medical procedures, German philosophy, the acoustics of diagnostic machinery, dogs, or the unexpected visibility of undergarments under conditions of magnetic surveillance.

    #humor #deadpan #philosophy #MRI
    #heidegger

    thestoicanchor.substack.com/p/

  10. Deadpan is a section for philosophical humour of the involuntary kind — the sort that arises when existence fails to behave with appropriate theoretical dignity.

    Entries may concern: medical procedures, German philosophy, the acoustics of diagnostic machinery, dogs, or the unexpected visibility of undergarments under conditions of magnetic surveillance.

    #humor #deadpan #philosophy #MRI
    #heidegger

    thestoicanchor.substack.com/p/

  11. A brief meditation on two radically different visions of existence: Heidegger’s resoluteness, where authenticity emerges through conscious confrontation with Being, and Spinoza’s conatus, the silent striving through which every entity persists in its existence. One is existential decision, the other ontological momentum. Yet both resist disappearance. Both insist on presence against the drift toward nothingness.

    medium.com/p/984d68fdefab?post

    #poetry #philosophy #Heidegger #Spinoza

  12. A brief meditation on two radically different visions of existence: Heidegger’s resoluteness, where authenticity emerges through conscious confrontation with Being, and Spinoza’s conatus, the silent striving through which every entity persists in its existence. One is existential decision, the other ontological momentum. Yet both resist disappearance. Both insist on presence against the drift toward nothingness.

    medium.com/p/984d68fdefab?post

    #poetry #philosophy #Heidegger #Spinoza

  13. A brief meditation on two radically different visions of existence: Heidegger’s resoluteness, where authenticity emerges through conscious confrontation with Being, and Spinoza’s conatus, the silent striving through which every entity persists in its existence. One is existential decision, the other ontological momentum. Yet both resist disappearance. Both insist on presence against the drift toward nothingness.

    medium.com/p/984d68fdefab?post

    #poetry #philosophy #Heidegger #Spinoza

  14. A brief meditation on two radically different visions of existence: Heidegger’s resoluteness, where authenticity emerges through conscious confrontation with Being, and Spinoza’s conatus, the silent striving through which every entity persists in its existence. One is existential decision, the other ontological momentum. Yet both resist disappearance. Both insist on presence against the drift toward nothingness.

    medium.com/p/984d68fdefab?post

    #poetry #philosophy #Heidegger #Spinoza

  15. A brief meditation on two radically different visions of existence: Heidegger’s resoluteness, where authenticity emerges through conscious confrontation with Being, and Spinoza’s conatus, the silent striving through which every entity persists in its existence. One is existential decision, the other ontological momentum. Yet both resist disappearance. Both insist on presence against the drift toward nothingness.

    medium.com/p/984d68fdefab?post

    #poetry #philosophy #Heidegger #Spinoza

  16. Warum das Alter uns lehrt, was die Jugend verschweigt

    Warum werden Menschen im Alter bitter? Dieser Artikel beleuchtet das Phänomen aus philosophischer Sicht – und zeigt, dass Verbitterung kein Versagen ist, sondern der Beginn echter Weisheit.

    horstschulte.com/warum-das-alt

  17. Warum das Alter uns lehrt, was die Jugend verschweigt

    Warum werden Menschen im Alter bitter? Dieser Artikel beleuchtet das Phänomen aus philosophischer Sicht – und zeigt, dass Verbitterung kein Versagen ist, sondern der Beginn echter Weisheit.

    horstschulte.com/warum-das-alt

  18. Warum das Alter uns lehrt, was die Jugend verschweigt

    Warum werden Menschen im Alter bitter? Dieser Artikel beleuchtet das Phänomen aus philosophischer Sicht – und zeigt, dass Verbitterung kein Versagen ist, sondern der Beginn echter Weisheit.

    horstschulte.com/warum-das-alt

  19. Tomorrow Saturday

    #Heidegger Conversations in #Vigo, #Galiza

    We will be discussing Heidegger's 1955 lecture "What Is That – Philosophy?"

    beyng.com/docs/Vigo.html

  20. Tomorrow Saturday

    #Heidegger Conversations in #Vigo, #Galiza

    We will be discussing Heidegger's 1955 lecture "What Is That – Philosophy?"

    beyng.com/docs/Vigo.html

  21. Tomorrow Saturday

    #Heidegger Conversations in #Vigo, #Galiza

    We will be discussing Heidegger's 1955 lecture "What Is That – Philosophy?"

    beyng.com/docs/Vigo.html

  22. Zeiten um sich greifender technischer Neuerungen scheinen auch Zeiten der Besinnung auf Technik ablehnender Philosophen zu sein. Oder wie erklärt sich die Begeisterung für #heidegger ? Dass ausgerechnet er als Antwort auf die um sich greifende Ratlosigkeit im Bildungssystem gesehen wird, lässt mich zweifeln an der Qualität der verwendeten Konzepte. #Bildung

  23. Zeiten um sich greifender technischer Neuerungen scheinen auch Zeiten der Besinnung auf Technik ablehnender Philosophen zu sein. Oder wie erklärt sich die Begeisterung für #heidegger ? Dass ausgerechnet er als Antwort auf die um sich greifende Ratlosigkeit im Bildungssystem gesehen wird, lässt mich zweifeln an der Qualität der verwendeten Konzepte. #Bildung

  24. Zeiten um sich greifender technischer Neuerungen scheinen auch Zeiten der Besinnung auf Technik ablehnender Philosophen zu sein. Oder wie erklärt sich die Begeisterung für #heidegger ? Dass ausgerechnet er als Antwort auf die um sich greifende Ratlosigkeit im Bildungssystem gesehen wird, lässt mich zweifeln an der Qualität der verwendeten Konzepte. #Bildung

  25. Die Technik entleert die Welt – und uns selbst. Heideggers These vom ‚Gestell‘, wie wir Natur und Mensch zum Bestand machen und warum digitale Selbstinszenierung uns von uns selbst entfremdet. ⬇️

    #Philosophie #AI #Technikkritik #Heidegger #Digitalisierung #Entfremdung

    bildung.hypotheses.org/9406

  26. Die Technik entleert die Welt – und uns selbst. Heideggers These vom ‚Gestell‘, wie wir Natur und Mensch zum Bestand machen und warum digitale Selbstinszenierung uns von uns selbst entfremdet. ⬇️

    #Philosophie #AI #Technikkritik #Heidegger #Digitalisierung #Entfremdung

    bildung.hypotheses.org/9406

  27. Die Technik entleert die Welt – und uns selbst. Heideggers These vom ‚Gestell‘, wie wir Natur und Mensch zum Bestand machen und warum digitale Selbstinszenierung uns von uns selbst entfremdet. ⬇️

    #Philosophie #AI #Technikkritik #Heidegger #Digitalisierung #Entfremdung

    bildung.hypotheses.org/9406

  28. Die Technik entleert die Welt – und uns selbst. Heideggers These vom ‚Gestell‘, wie wir Natur und Mensch zum Bestand machen und warum digitale Selbstinszenierung uns von uns selbst entfremdet. ⬇️

    #Philosophie #AI #Technikkritik #Heidegger #Digitalisierung #Entfremdung

    bildung.hypotheses.org/9406

  29. Die Technik entleert die Welt – und uns selbst. Heideggers These vom ‚Gestell‘, wie wir Natur und Mensch zum Bestand machen und warum digitale Selbstinszenierung uns von uns selbst entfremdet. ⬇️

    #Philosophie #AI #Technikkritik #Heidegger #Digitalisierung #Entfremdung

    bildung.hypotheses.org/9406

  30. A small café scene undergoes reduction: under epoché, the ordinary arrangement of a morning table is bracketed, released from every positing of use or existence. Before any project gathers them, these things remain in releasement, a field of appearances freed from claim or task, where even the simplest objects begin to show themselves otherwise.

    medium.com/the-poets-corner/th

    #philosophy #poetry #freeverse #Heidegger #everydaylife

  31. A small café scene undergoes reduction: under epoché, the ordinary arrangement of a morning table is bracketed, released from every positing of use or existence. Before any project gathers them, these things remain in releasement, a field of appearances freed from claim or task, where even the simplest objects begin to show themselves otherwise.

    medium.com/the-poets-corner/th

    #philosophy #poetry #freeverse #Heidegger #everydaylife

  32. A small café scene undergoes reduction: under epoché, the ordinary arrangement of a morning table is bracketed, released from every positing of use or existence. Before any project gathers them, these things remain in releasement, a field of appearances freed from claim or task, where even the simplest objects begin to show themselves otherwise.

    medium.com/the-poets-corner/th

    #philosophy #poetry #freeverse #Heidegger #everydaylife

  33. A small café scene undergoes reduction: under epoché, the ordinary arrangement of a morning table is bracketed, released from every positing of use or existence. Before any project gathers them, these things remain in releasement, a field of appearances freed from claim or task, where even the simplest objects begin to show themselves otherwise.

    medium.com/the-poets-corner/th

    #philosophy #poetry #freeverse #Heidegger #everydaylife

  34. A small café scene undergoes reduction: under epoché, the ordinary arrangement of a morning table is bracketed, released from every positing of use or existence. Before any project gathers them, these things remain in releasement, a field of appearances freed from claim or task, where even the simplest objects begin to show themselves otherwise.

    medium.com/the-poets-corner/th

    #philosophy #poetry #freeverse #Heidegger #everydaylife

  35. Quia prima finxit, teneat quamdiu vixerit.

    Because Care first shaped this creature, she shall possess it as long as it lives.

    🐾🐾❤️❤️

    Heidegger: Being and Time, section 42 on Care

    #dog #bichonfrise #Heidegger #care #philosophy

  36. Heidegger on Lacan: “It seems to me the psychiatrist needs a psychiatrist”

    From Todd McGowan’s Cambridge Introduction to Jacques Lacan loc 1152:

    For his part, Heidegger never even attempted to work through Lacan’s theory. When Lacan sent him a copy of his Écrits in 1966, Heidegger claimed in response, “It seems to me the psychiatrist needs a psychiatrist.”16 Like many of Lacan’s readers, Heidegger couldn’t make head nor tail of the written essays because he did not have the transcripts of the much more intelligible seminars to consult.

    #Heidegger #Lacan
  37. Heidegger on Lacan: “It seems to me the psychiatrist needs a psychiatrist”

    From Todd McGowan’s Cambridge Introduction to Jacques Lacan loc 1152:

    For his part, Heidegger never even attempted to work through Lacan’s theory. When Lacan sent him a copy of his Écrits in 1966, Heidegger claimed in response, “It seems to me the psychiatrist needs a psychiatrist.”16 Like many of Lacan’s readers, Heidegger couldn’t make head nor tail of the written essays because he did not have the transcripts of the much more intelligible seminars to consult.

    #Heidegger #Lacan
  38. Heidegger on Lacan: “It seems to me the psychiatrist needs a psychiatrist”

    From Todd McGowan’s Cambridge Introduction to Jacques Lacan loc 1152:

    For his part, Heidegger never even attempted to work through Lacan’s theory. When Lacan sent him a copy of his Écrits in 1966, Heidegger claimed in response, “It seems to me the psychiatrist needs a psychiatrist.”16 Like many of Lacan’s readers, Heidegger couldn’t make head nor tail of the written essays because he did not have the transcripts of the much more intelligible seminars to consult.

    #Heidegger #Lacan
  39. Heidegger on Lacan: “It seems to me the psychiatrist needs a psychiatrist”

    From Todd McGowan’s Cambridge Introduction to Jacques Lacan loc 1152:

    For his part, Heidegger never even attempted to work through Lacan’s theory. When Lacan sent him a copy of his Écrits in 1966, Heidegger claimed in response, “It seems to me the psychiatrist needs a psychiatrist.”16 Like many of Lacan’s readers, Heidegger couldn’t make head nor tail of the written essays because he did not have the transcripts of the much more intelligible seminars to consult.

    #Heidegger #Lacan
  40. #Chaouat défend cette « pensée française » contre tout rejet anti-intellectuel, mais attribue l’anti-sémitisme anti-sioniste postcolonial à la régression de la théorie chez ses heritier·e·s #JudithButler, #MichaelRothberg et autres : un philosémitisme déjudaïsant afin de rallier les jui·f·ve·s à la lutte pour l’universalisme, mais par conséquence structurellement dépourvu de défenses contre la remontée de l’anti-sémitisme – là, d’accord, c’est en fait assez différ·a·e·ncié comme argument, et il s’appuie notamment sur ses propres expériences d’étudiant de #Lyotard et se plaint du spectre revenant de #Heidegger qui hante à nouveau la déconstruction. 2/3

  41. #vendredilecture avec « Is Theory Good for the Jews ? » de #BrunoChaouat, prof de littérature et autre à l’Université de Minneapolis, que j’ai emprunté à la @stabi_berlin (qui va fermer en 2030 pour onze ans de travaux). La réponse catégorique à ce genre de titre suggestif étant « non », son auteur le met en évidence à partir de la déconstruction de #Derrida qui, comme il le dit, gît à l’ombre de la « Destruktion » #heidegger​ienne (en moins ampoulé). Dans ce que les Américains appellent « French Thought » il découvre une préférence pour le juif au figuré (diasporique, transgressif, déterritorialisé) à celui au naturel à volonté de reterritorialisation. 1/3

  42. Both Hegel and Heidegger would call small talk unproductive loss of time, each in their own way.

    #philosophy #poetry #smalltalk #Heidegger #Hegel

    Gerede and Geschwätz in verse.

    medium.com/p/10624ceed356?post

  43. Both Hegel and Heidegger would call small talk unproductive loss of time, each in their own way.

    #philosophy #poetry #smalltalk #Heidegger #Hegel

    Gerede and Geschwätz in verse.

    medium.com/p/10624ceed356?post