home.social

#healers — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #healers, aggregated by home.social.

fetched live
  1. Nutrition programs work better when they include #Indigenous food knowledge

    Researchers found nutrition programs work better when they include Indigenous food knowledge, local languages, and traditional practices.

    By Raquel Brandao, July 24, 2026

    Excerpt: "Cameras, cooking and conversation

    "Some things worked. #Storytelling, #workshops, and #CookingDemonstrations turned up again and again across the 39 studies, alongside #TalkingCircles, #ShortFilms and #SmartphoneApps.

    "The common thread is direction. Each of these methods lets people speak in their own words rather than sit and receive instruction.

    "In #NewZealand ( #Aotearoa ), researchers built a mobile health app together with #Māori and #Pasifika partners. The language, the stories, and the pictures all came from the communities the app was meant for.

    "Speaking with Earth.com, Rao described a project she led. 'In my own work, and one of the papers reviewed, I have used cameras and #DigitalTools with young women and men in an Indigenous community in #India to document their traditional food knowledges by speaking to the elders, visiting the forests and local markets, talking to women engaged in #foraging and #FoodPreparation.'

    "That project is one of the 39 studies in the review. An earlier paper followed ten Santhal young people in eastern India who were trained to make films.

    "They made nearly 50 films and screened them in their own villages. Older relatives supplied much of what went into them.

    Elders as teachers

    "Who holds the knowledge matters as much as what the knowledge is. #Elders, #healers, #farmers, and #women each carry different parts of it.

    "None of it arrives as a curriculum. It moves between generations through cooking, gathering and long conversation, which is exactly what a nutrition leaflet cannot carry.

    " 'Reclaiming and recognising #IndigenousKnowledge , values and practices to address the different elements of nutrition and health involves recognising intergenerational and wider social relations, and engaging everyone from the elders, healers, educators and farmers to service providers, policymakers and academics, to together raise issues and find solutions,' said Rao.

    "Traditional foods carry knowledge of the local landscape in a way nothing else does. The review treats them as practical resources rather than heritage."

    Read more:
    earth.com/lifestyle/nutrition-

    #SolarPunkSunday #Technology #IndigenousCommunities #TraditionalKnowledge #TraditionalDiets #FoodForests #Foraging #SharingKnowledge #PreservingCulture #TraditionalEcologicalKnowledge #FoodKnowledge #TraditionalFoods

  2. Nutrition programs work better when they include #Indigenous food knowledge

    Researchers found nutrition programs work better when they include Indigenous food knowledge, local languages, and traditional practices.

    By Raquel Brandao, July 24, 2026

    Excerpt: "Cameras, cooking and conversation

    "Some things worked. #Storytelling, #workshops, and #CookingDemonstrations turned up again and again across the 39 studies, alongside #TalkingCircles, #ShortFilms and #SmartphoneApps.

    "The common thread is direction. Each of these methods lets people speak in their own words rather than sit and receive instruction.

    "In #NewZealand ( #Aotearoa ), researchers built a mobile health app together with #Māori and #Pasifika partners. The language, the stories, and the pictures all came from the communities the app was meant for.

    "Speaking with Earth.com, Rao described a project she led. 'In my own work, and one of the papers reviewed, I have used cameras and #DigitalTools with young women and men in an Indigenous community in #India to document their traditional food knowledges by speaking to the elders, visiting the forests and local markets, talking to women engaged in #foraging and #FoodPreparation.'

    "That project is one of the 39 studies in the review. An earlier paper followed ten Santhal young people in eastern India who were trained to make films.

    "They made nearly 50 films and screened them in their own villages. Older relatives supplied much of what went into them.

    Elders as teachers

    "Who holds the knowledge matters as much as what the knowledge is. #Elders, #healers, #farmers, and #women each carry different parts of it.

    "None of it arrives as a curriculum. It moves between generations through cooking, gathering and long conversation, which is exactly what a nutrition leaflet cannot carry.

    " 'Reclaiming and recognising #IndigenousKnowledge , values and practices to address the different elements of nutrition and health involves recognising intergenerational and wider social relations, and engaging everyone from the elders, healers, educators and farmers to service providers, policymakers and academics, to together raise issues and find solutions,' said Rao.

    "Traditional foods carry knowledge of the local landscape in a way nothing else does. The review treats them as practical resources rather than heritage."

    Read more:
    earth.com/lifestyle/nutrition-

    #SolarPunkSunday #Technology #IndigenousCommunities #TraditionalKnowledge #TraditionalDiets #FoodForests #Foraging #SharingKnowledge #PreservingCulture #TraditionalEcologicalKnowledge #FoodKnowledge #TraditionalFoods

  3. Nutrition programs work better when they include #Indigenous food knowledge

    Researchers found nutrition programs work better when they include Indigenous food knowledge, local languages, and traditional practices.

    By Raquel Brandao, July 24, 2026

    Excerpt: "Cameras, cooking and conversation

    "Some things worked. #Storytelling, #workshops, and #CookingDemonstrations turned up again and again across the 39 studies, alongside #TalkingCircles, #ShortFilms and #SmartphoneApps.

    "The common thread is direction. Each of these methods lets people speak in their own words rather than sit and receive instruction.

    "In #NewZealand ( #Aotearoa ), researchers built a mobile health app together with #Māori and #Pasifika partners. The language, the stories, and the pictures all came from the communities the app was meant for.

    "Speaking with Earth.com, Rao described a project she led. 'In my own work, and one of the papers reviewed, I have used cameras and #DigitalTools with young women and men in an Indigenous community in #India to document their traditional food knowledges by speaking to the elders, visiting the forests and local markets, talking to women engaged in #foraging and #FoodPreparation.'

    "That project is one of the 39 studies in the review. An earlier paper followed ten Santhal young people in eastern India who were trained to make films.

    "They made nearly 50 films and screened them in their own villages. Older relatives supplied much of what went into them.

    Elders as teachers

    "Who holds the knowledge matters as much as what the knowledge is. #Elders, #healers, #farmers, and #women each carry different parts of it.

    "None of it arrives as a curriculum. It moves between generations through cooking, gathering and long conversation, which is exactly what a nutrition leaflet cannot carry.

    " 'Reclaiming and recognising #IndigenousKnowledge , values and practices to address the different elements of nutrition and health involves recognising intergenerational and wider social relations, and engaging everyone from the elders, healers, educators and farmers to service providers, policymakers and academics, to together raise issues and find solutions,' said Rao.

    "Traditional foods carry knowledge of the local landscape in a way nothing else does. The review treats them as practical resources rather than heritage."

    Read more:
    earth.com/lifestyle/nutrition-

    #SolarPunkSunday #Technology #IndigenousCommunities #TraditionalKnowledge #TraditionalDiets #FoodForests #Foraging #SharingKnowledge #PreservingCulture #TraditionalEcologicalKnowledge #FoodKnowledge #TraditionalFoods

  4. Nutrition programs work better when they include #Indigenous food knowledge

    Researchers found nutrition programs work better when they include Indigenous food knowledge, local languages, and traditional practices.

    By Raquel Brandao, July 24, 2026

    Excerpt: "Cameras, cooking and conversation

    "Some things worked. #Storytelling, #workshops, and #CookingDemonstrations turned up again and again across the 39 studies, alongside #TalkingCircles, #ShortFilms and #SmartphoneApps.

    "The common thread is direction. Each of these methods lets people speak in their own words rather than sit and receive instruction.

    "In #NewZealand ( #Aotearoa ), researchers built a mobile health app together with #Māori and #Pasifika partners. The language, the stories, and the pictures all came from the communities the app was meant for.

    "Speaking with Earth.com, Rao described a project she led. 'In my own work, and one of the papers reviewed, I have used cameras and #DigitalTools with young women and men in an Indigenous community in #India to document their traditional food knowledges by speaking to the elders, visiting the forests and local markets, talking to women engaged in #foraging and #FoodPreparation.'

    "That project is one of the 39 studies in the review. An earlier paper followed ten Santhal young people in eastern India who were trained to make films.

    "They made nearly 50 films and screened them in their own villages. Older relatives supplied much of what went into them.

    Elders as teachers

    "Who holds the knowledge matters as much as what the knowledge is. #Elders, #healers, #farmers, and #women each carry different parts of it.

    "None of it arrives as a curriculum. It moves between generations through cooking, gathering and long conversation, which is exactly what a nutrition leaflet cannot carry.

    " 'Reclaiming and recognising #IndigenousKnowledge , values and practices to address the different elements of nutrition and health involves recognising intergenerational and wider social relations, and engaging everyone from the elders, healers, educators and farmers to service providers, policymakers and academics, to together raise issues and find solutions,' said Rao.

    "Traditional foods carry knowledge of the local landscape in a way nothing else does. The review treats them as practical resources rather than heritage."

    Read more:
    earth.com/lifestyle/nutrition-

    #SolarPunkSunday #Technology #IndigenousCommunities #TraditionalKnowledge #TraditionalDiets #FoodForests #Foraging #SharingKnowledge #PreservingCulture #TraditionalEcologicalKnowledge #FoodKnowledge #TraditionalFoods

  5. linktr.ee/bhopeb

    New post on the link above. I would appreciate it if you could follow, share, or attend one of our upcoming groups!

    #trans
    #parenting
    #listening
    #2slgbtqia
    #queer
    #queerartists
    #healers
    #helpers
    #personcentered

  6. linktr.ee/bhopeb

    New post on the link above. I would appreciate it if you could follow, share, or attend one of our upcoming groups!

    #trans
    #parenting
    #listening
    #2slgbtqia
    #queer
    #queerartists
    #healers
    #helpers
    #personcentered

  7. linktr.ee/bhopeb

    New post on the link above. I would appreciate it if you could follow, share, or attend one of our upcoming groups!

    #trans
    #parenting
    #listening
    #2slgbtqia
    #queer
    #queerartists
    #healers
    #helpers
    #personcentered

  8. ...why wont they release #DrSafiya?

    ...cos they accidentally immortalized him as an everlasting legendary icon of #resistance and dont want to uplift #thepeople at all. they want #palestine to continue to live in fear and without any #healers available to help them recover properly...

  9. ...why wont they release #DrSafiya?

    ...cos they accidentally immortalized him as an everlasting legendary icon of #resistance and dont want to uplift #thepeople at all. they want #palestine to continue to live in fear and without any #healers available to help them recover properly...

  10. ...why wont they release #DrSafiya?

    ...cos they accidentally immortalized him as an everlasting legendary icon of #resistance and dont want to uplift #thepeople at all. they want #palestine to continue to live in fear and without any #healers available to help them recover properly...

  11. After long decades of tensions between traditional and modern medicine, traditional healers are increasingly recognized as essential collaborators in public health programs. A famous Aka healer marches in Mongoumba to mark the national day of struggle against AIDS in 1994, carrying a wooden penis covered by a condom.
    Central African Republic (1994)

    © Alain Epelboin

    #healers
    #AIDS
    #photography

  12. After long decades of tensions between traditional and modern medicine, traditional healers are increasingly recognized as essential collaborators in public health programs. A famous Aka healer marches in Mongoumba to mark the national day of struggle against AIDS in 1994, carrying a wooden penis covered by a condom.
    Central African Republic (1994)

    © Alain Epelboin

    #healers
    #AIDS
    #photography

  13. After long decades of tensions between traditional and modern medicine, traditional healers are increasingly recognized as essential collaborators in public health programs. A famous Aka healer marches in Mongoumba to mark the national day of struggle against AIDS in 1994, carrying a wooden penis covered by a condom.
    Central African Republic (1994)

    © Alain Epelboin

    #healers
    #AIDS
    #photography

  14. After long decades of tensions between traditional and modern medicine, traditional healers are increasingly recognized as essential collaborators in public health programs. A famous Aka healer marches in Mongoumba to mark the national day of struggle against AIDS in 1994, carrying a wooden penis covered by a condom.
    Central African Republic (1994)

    © Alain Epelboin

    #healers
    #AIDS
    #photography

  15. Traditional healers may turn out to be valuable mediators between local communities and external stake­holders. The reputation of a healer is put to use here in connection with a campaign to raise awareness about deforestation, through the free distribution of tree seedlings to villagers.
    #India (2009)

    ©Maria Pia Macchi

    #healers
    #reforestation
    #seedlings
    #photography

  16. Traditional healers may turn out to be valuable mediators between local communities and external stake­holders. The reputation of a healer is put to use here in connection with a campaign to raise awareness about deforestation, through the free distribution of tree seedlings to villagers.
    #India (2009)

    ©Maria Pia Macchi

    #healers
    #reforestation
    #seedlings
    #photography

  17. Traditional healers may turn out to be valuable mediators between local communities and external stake­holders. The reputation of a healer is put to use here in connection with a campaign to raise awareness about deforestation, through the free distribution of tree seedlings to villagers.
    #India (2009)

    ©Maria Pia Macchi

    #healers
    #reforestation
    #seedlings
    #photography

  18. Traditional healers may turn out to be valuable mediators between local communities and external stake­holders. The reputation of a healer is put to use here in connection with a campaign to raise awareness about deforestation, through the free distribution of tree seedlings to villagers.
    #India (2009)

    ©Maria Pia Macchi

    #healers
    #reforestation
    #seedlings
    #photography

  19. With the news so often highlighting the #evil at work in our midst, it is a good thing to name the #goodness that is also in our midst. I have been blessed to work with many #everydaysaints in my lifetime. I wonder if that is your experience too? #Healers #SacredActivists #Mystics bit.ly/41iUe1R

  20. With the news so often highlighting the #evil at work in our midst, it is a good thing to name the #goodness that is also in our midst. I have been blessed to work with many #everydaysaints in my lifetime. I wonder if that is your experience too? #Healers #SacredActivists #Mystics bit.ly/41iUe1R

  21. We’re looking for spiritual:

    #CoachesDen
    #Healers
    #Psychics
    #Writers
    #Artists
    #Speakers
    #ThoughtLeaders
    #SocialMediaInfluencers
    It’s going to teach how to clarify… start… and GROW your online spiritual-based business.

  22. We’re looking for spiritual:

    #CoachesDen
    #Healers
    #Psychics
    #Writers
    #Artists
    #Speakers
    #ThoughtLeaders
    #SocialMediaInfluencers
    It’s going to teach how to clarify… start… and GROW your online spiritual-based business.

  23. Folklore is full of stories and legends about faerie healers. Each one demonstrates their extraordinariness and community respect. #faeries #healers fairyland.blog/post/7560700071

  24. Folklore is full of stories and legends about faerie healers. Each one demonstrates their extraordinariness and community respect. #faeries #healers fairyland.blog/post/7560700071

  25. #Pride #hawaii #mahu #sacred #healers
    Kapaemahu is an #Indigenous legend about how four extraordinary individuals of dual male and female spirit, or Mahu, brought #healing arts from #Tahiti to Hawaii. By Hinaleimoana Wong-Kalu
    This is both a short audio book and a short film.
    Beautiful work, check it out! In olelo (Hawaiian language) with English subtitles. #happyPride #pridemonth
    youtu.be/lnlpcumMsiw?si=RIGBr3

  26. #Pride #hawaii #mahu #sacred #healers
    Kapaemahu is an #Indigenous legend about how four extraordinary individuals of dual male and female spirit, or Mahu, brought #healing arts from #Tahiti to Hawaii. By Hinaleimoana Wong-Kalu
    This is both a short audio book and a short film.
    Beautiful work, check it out! In olelo (Hawaiian language) with English subtitles. #happyPride #pridemonth
    youtu.be/lnlpcumMsiw?si=RIGBr3

  27. #Pride #hawaii #mahu #sacred #healers
    Kapaemahu is an #Indigenous legend about how four extraordinary individuals of dual male and female spirit, or Mahu, brought #healing arts from #Tahiti to Hawaii. By Hinaleimoana Wong-Kalu
    This is both a short audio book and a short film.
    Beautiful work, check it out! In olelo (Hawaiian language) with English subtitles. #happyPride #pridemonth
    youtu.be/lnlpcumMsiw?si=RIGBr3

  28. #Pride #hawaii #mahu #sacred #healers
    Kapaemahu is an #Indigenous legend about how four extraordinary individuals of dual male and female spirit, or Mahu, brought #healing arts from #Tahiti to Hawaii. By Hinaleimoana Wong-Kalu
    This is both a short audio book and a short film.
    Beautiful work, check it out! #happyPride #pridemonth
    youtu.be/lnlpcumMsiw?si=RIGBr3

  29. If you haven't tried anything of mine--

    "When you have the Gift, your life is not your own..."

    #AlternateHistory, #ComingOfAge, #DarkFantasy, #ghosts, #healers, #herbalism, #Neurodiverse, #StrongFemaleProtagonist, #vampires, #werewolves @bookstodon #bookstodon

    "I was born to a family that harnessed the winds and could read futures in fire and water. Yet my mother kept her secrets. Then the werewolf came, sharing his madness. Now it’s my turn to keep secrets...."

    bookviewcafe.com/book/night-ca

  30. If you haven't tried anything of mine--

    "When you have the Gift, your life is not your own..."

    #AlternateHistory, #ComingOfAge, #DarkFantasy, #ghosts, #healers, #herbalism, #Neurodiverse, #StrongFemaleProtagonist, #vampires, #werewolves @bookstodon #bookstodon

    "I was born to a family that harnessed the winds and could read futures in fire and water. Yet my mother kept her secrets. Then the werewolf came, sharing his madness. Now it’s my turn to keep secrets...."

    bookviewcafe.com/book/night-ca

  31. If you haven't tried anything of mine--

    "When you have the Gift, your life is not your own..."

    #AlternateHistory, #ComingOfAge, #DarkFantasy, #ghosts, #healers, #herbalism, #Neurodiverse, #StrongFemaleProtagonist, #vampires, #werewolves @bookstodon #bookstodon

    "I was born to a family that harnessed the winds and could read futures in fire and water. Yet my mother kept her secrets. Then the werewolf came, sharing his madness. Now it’s my turn to keep secrets...."

    bookviewcafe.com/book/night-ca

  32. Brain scans of mediums and the information learnt.
    Let me know your thoughts.
    Becoming Psychic: Lessons from the #Minds of #Mediums, #Healers, and #Psychics amzn.eu/d/fYhXWze 
    #jefftarrant #DrJeffTarrant

  33. Brain scans of mediums and the information learnt.
    Let me know your thoughts.
    Becoming Psychic: Lessons from the #Minds of #Mediums, #Healers, and #Psychics amzn.eu/d/fYhXWze 
    #jefftarrant #DrJeffTarrant

  34. Brain scans of mediums and the information learnt.
    Let me know your thoughts.
    Becoming Psychic: Lessons from the #Minds of #Mediums, #Healers, and #Psychics amzn.eu/d/fYhXWze 
    #jefftarrant #DrJeffTarrant

  35. CW: Medical system, drugs

    I had another surgery yesterday. It was pretty minor, but I was down all day yesterday. Expected recovery time is 3 weeks, but, as one of my tattoo artists once said, I heal like Wolverine. So I expect to be mostly fine by the end of the week. It's a neat trick, until my body is trying to push out stitches that were supposed to dissolve or doing some other medically unexpected nonsense.

    It was my first surgery in the #Netherlands. Some things were pretty consistent with my experiences in the US. The first medical assistant wrecked one of my veins before calling over a phlebotomist to put in my IV somewhere else. I've had that happen a bunch of times in the US, so familiar and annoying.

    The medication was different. They gave me an infusion of paracetamol to start and added mild opiate after. I was prescribed Tramadol, but told to only take it for severe pain and to primarily use paracetamol. I wasn't given a ramp down, they told me that if I used it appropriately I wouldn't need a ramp down plan.

    This is probably the biggest difference. For a similar type (but perhaps more major) surgery in the US, I was given dilaudid and told to take it on a regular schedule, ramping down by only taking it when pain was too much. I think I took it for the first day or two at half the prescribed dose and then stopped.

    The big thing I reflected on in recovery was how I was an object not a participant in both systems.

    When I was in the hospital for the gunshot wound, I was given ketamine along with the opiates to see if they could reduce the dosage. I was in a university hospital, so it was an experiment. (I'm actually fine with that element of being an object. The experiment was unpleasant at first but turned out fine. I helped provide good data with minimal impact to me. I'm actually fine that they did this without my consent.)

    In the hospital, for extreme pain, they give you a button that dispenses opiates. There's a light. When you hit the button the light goes off. You can only hit it again when the light comes on.

    Before ketamine I'd basically be hitting the pain button as soon as the light would come on. When they first put me on ketamine they lowered my base dose of opiates. I was hallucinating and in all consuming pain. As soon as they took the tube out I was screaming. But once I had a base level of pain killers, I didn't need anything extra.

    There was still a lot of pain, but instead of being overwhelmed by it I could interrogate it. With the ketamine it was really easy to do a pain meditation where I followed the pain through my nervous system to the source and listened to the pain. I could feel my body healing and the pain was telling me how. It ceased to be something I wanted to avoid and became something I could use to ground and calm myself.

    Because I already had experience with meditation, I was able to become an active participant in my healing instead of an object of the medical system. This wasn't at all intentional or even actively supported. I don't even think the medical staff had any idea or would have been able to conceptualize it within their framework of understanding.

    Sitting in the recovery room yesterday, I thought about how a small dose of a psychedelic and guided meditation could probably have been enough to not have needed opiates at all. But more than that, that approach would have included me as a participant in the healing process rather than just an object to be acted on, to be operated on and medicated then returned home. But I'm excluded from my healing process because I'm not a medical professional. I can't suggest what approach they should take, even though I have experience with what works because I live in this body and am definitely an expert in it.

    There's an unfortunate connection between "alternative medicine," which can be (and often is) rooted in an anti-science or pseudoscience, and the type of participatory healing approach I'm talking about. I think there's room to disentangle the dehumanization of medicalization and the science of medicine. I can feel there's room for participatory healing practice to be integrated into medical settings, to produce better outcomes.

    But I'm not a #healer, so I'm not going to propose a solution. But I am curious what #healers do think, both those from traditional and from modern backgrounds. I'm also curious if other folks who've been in the medical system have similar feelings and experiences, or other takes.

    What would a humanized medical system look like?

    What participatory medical traditions exist?

    How could participatory healing be integrated in to a western medical system?

    #medical #MedicalSystem #hospital #Netherland

  36. CW: Medical system, drugs

    I had another surgery yesterday. It was pretty minor, but I was down all day yesterday. Expected recovery time is 3 weeks, but, as one of my tattoo artists once said, I heal like Wolverine. So I expect to be mostly fine by the end of the week. It's a neat trick, until my body is trying to push out stitches that were supposed to dissolve or doing some other medically unexpected nonsense.

    It was my first surgery in the #Netherlands. Some things were pretty consistent with my experiences in the US. The first medical assistant wrecked one of my veins before calling over a phlebotomist to put in my IV somewhere else. I've had that happen a bunch of times in the US, so familiar and annoying.

    The medication was different. They gave me an infusion of paracetamol to start and added mild opiate after. I was prescribed Tramadol, but told to only take it for severe pain and to primarily use paracetamol. I wasn't given a ramp down, they told me that if I used it appropriately I wouldn't need a ramp down plan.

    This is probably the biggest difference. For a similar type (but perhaps more major) surgery in the US, I was given dilaudid and told to take it on a regular schedule, ramping down by only taking it when pain was too much. I think I took it for the first day or two at half the prescribed dose and then stopped.

    The big thing I reflected on in recovery was how I was an object not a participant in both systems.

    When I was in the hospital for the gunshot wound, I was given ketamine along with the opiates to see if they could reduce the dosage. I was in a university hospital, so it was an experiment. (I'm actually fine with that element of being an object. The experiment was unpleasant at first but turned out fine. I helped provide good data with minimal impact to me. I'm actually fine that they did this without my consent.)

    In the hospital, for extreme pain, they give you a button that dispenses opiates. There's a light. When you hit the button the light goes off. You can only hit it again when the light comes on.

    Before ketamine I'd basically be hitting the pain button as soon as the light would come on. When they first put me on ketamine they lowered my base dose of opiates. I was hallucinating and in all consuming pain. As soon as they took the tube out I was screaming. But once I had a base level of pain killers, I didn't need anything extra.

    There was still a lot of pain, but instead of being overwhelmed by it I could interrogate it. With the ketamine it was really easy to do a pain meditation where I followed the pain through my nervous system to the source and listened to the pain. I could feel my body healing and the pain was telling me how. It ceased to be something I wanted to avoid and became something I could use to ground and calm myself.

    Because I already had experience with meditation, I was able to become an active participant in my healing instead of an object of the medical system. This wasn't at all intentional or even actively supported. I don't even think the medical staff had any idea or would have been able to conceptualize it within their framework of understanding.

    Sitting in the recovery room yesterday, I thought about how a small dose of a psychedelic and guided meditation could probably have been enough to not have needed opiates at all. But more than that, that approach would have included me as a participant in the healing process rather than just an object to be acted on, to be operated on and medicated then returned home. But I'm excluded from my healing process because I'm not a medical professional. I can't suggest what approach they should take, even though I have experience with what works because I live in this body and am definitely an expert in it.

    There's an unfortunate connection between "alternative medicine," which can be (and often is) rooted in an anti-science or pseudoscience, and the type of participatory healing approach I'm talking about. I think there's room to disentangle the dehumanization of medicalization and the science of medicine. I can feel there's room for participatory healing practice to be integrated into medical settings, to produce better outcomes.

    But I'm not a #healer, so I'm not going to propose a solution. But I am curious what #healers do think, both those from traditional and from modern backgrounds. I'm also curious if other folks who've been in the medical system have similar feelings and experiences, or other takes.

    What would a humanized medical system look like?

    What participatory medical traditions exist?

    How could participatory healing be integrated in to a western medical system?

    #medical #MedicalSystem #hospital #Netherland

  37. CW: Medical system, drugs

    I had another surgery yesterday. It was pretty minor, but I was down all day yesterday. Expected recovery time is 3 weeks, but, as one of my tattoo artists once said, I heal like Wolverine. So I expect to be mostly fine by the end of the week. It's a neat trick, until my body is trying to push out stitches that were supposed to dissolve or doing some other medically unexpected nonsense.

    It was my first surgery in the #Netherlands. Some things were pretty consistent with my experiences in the US. The first medical assistant wrecked one of my veins before calling over a phlebotomist to put in my IV somewhere else. I've had that happen a bunch of times in the US, so familiar and annoying.

    The medication was different. They gave me an infusion of paracetamol to start and added mild opiate after. I was prescribed Tramadol, but told to only take it for severe pain and to primarily use paracetamol. I wasn't given a ramp down, they told me that if I used it appropriately I wouldn't need a ramp down plan.

    This is probably the biggest difference. For a similar type (but perhaps more major) surgery in the US, I was given dilaudid and told to take it on a regular schedule, ramping down by only taking it when pain was too much. I think I took it for the first day or two at half the prescribed dose and then stopped.

    The big thing I reflected on in recovery was how I was an object not a participant in both systems.

    When I was in the hospital for the gunshot wound, I was given ketamine along with the opiates to see if they could reduce the dosage. I was in a university hospital, so it was an experiment. (I'm actually fine with that element of being an object. The experiment was unpleasant at first but turned out fine. I helped provide good data with minimal impact to me. I'm actually fine that they did this without my consent.)

    In the hospital, for extreme pain, they give you a button that dispenses opiates. There's a light. When you hit the button the light goes off. You can only hit it again when the light comes on.

    Before ketamine I'd basically be hitting the pain button as soon as the light would come on. When they first put me on ketamine they lowered my base dose of opiates. I was hallucinating and in all consuming pain. As soon as they took the tube out I was screaming. But once I had a base level of pain killers, I didn't need anything extra.

    There was still a lot of pain, but instead of being overwhelmed by it I could interrogate it. With the ketamine it was really easy to do a pain meditation where I followed the pain through my nervous system to the source and listened to the pain. I could feel my body healing and the pain was telling me how. It ceased to be something I wanted to avoid and became something I could use to ground and calm myself.

    Because I already had experience with meditation, I was able to become an active participant in my healing instead of an object of the medical system. This wasn't at all intentional or even actively supported. I don't even think the medical staff had any idea or would have been able to conceptualize it within their framework of understanding.

    Sitting in the recovery room yesterday, I thought about how a small dose of a psychedelic and guided meditation could probably have been enough to not have needed opiates at all. But more than that, that approach would have included me as a participant in the healing process rather than just an object to be acted on, to be operated on and medicated then returned home. But I'm excluded from my healing process because I'm not a medical professional. I can't suggest what approach they should take, even though I have experience with what works because I live in this body and am definitely an expert in it.

    There's an unfortunate connection between "alternative medicine," which can be (and often is) rooted in an anti-science or pseudoscience, and the type of participatory healing approach I'm talking about. I think there's room to disentangle the dehumanization of medicalization and the science of medicine. I can feel there's room for participatory healing practice to be integrated into medical settings, to produce better outcomes.

    But I'm not a #healer, so I'm not going to propose a solution. But I am curious what #healers do think, both those from traditional and from modern backgrounds. I'm also curious if other folks who've been in the medical system have similar feelings and experiences, or other takes.

    What would a humanized medical system look like?

    What participatory medical traditions exist?

    How could participatory healing be integrated in to a western medical system?

    #medical #MedicalSystem #hospital #Netherland

  38. CW: Medical system, drugs

    I had another surgery yesterday. It was pretty minor, but I was down all day yesterday. Expected recovery time is 3 weeks, but, as one of my tattoo artists once said, I heal like Wolverine. So I expect to be mostly fine by the end of the week. It's a neat trick, until my body is trying to push out stitches that were supposed to dissolve or doing some other medically unexpected nonsense.

    It was my first surgery in the #Netherlands. Some things were pretty consistent with my experiences in the US. The first medical assistant wrecked one of my veins before calling over a phlebotomist to put in my IV somewhere else. I've had that happen a bunch of times in the US, so familiar and annoying.

    The medication was different. They gave me an infusion of paracetamol to start and added mild opiate after. I was prescribed Tramadol, but told to only take it for severe pain and to primarily use paracetamol. I wasn't given a ramp down, they told me that if I used it appropriately I wouldn't need a ramp down plan.

    This is probably the biggest difference. For a similar type (but perhaps more major) surgery in the US, I was given dilaudid and told to take it on a regular schedule, ramping down by only taking it when pain was too much. I think I took it for the first day or two at half the prescribed dose and then stopped.

    The big thing I reflected on in recovery was how I was an object not a participant in both systems.

    When I was in the hospital for the gunshot wound, I was given ketamine along with the opiates to see if they could reduce the dosage. I was in a university hospital, so it was an experiment. (I'm actually fine with that element of being an object. The experiment was unpleasant at first but turned out fine. I helped provide good data with minimal impact to me. I'm actually fine that they did this without my consent.)

    In the hospital, for extreme pain, they give you a button that dispenses opiates. There's a light. When you hit the button the light goes off. You can only hit it again when the light comes on.

    Before ketamine I'd basically be hitting the pain button as soon as the light would come on. When they first put me on ketamine they lowered my base dose of opiates. I was hallucinating and in all consuming pain. As soon as they took the tube out I was screaming. But once I had a base level of pain killers, I didn't need anything extra.

    There was still a lot of pain, but instead of being overwhelmed by it I could interrogate it. With the ketamine it was really easy to do a pain meditation where I followed the pain through my nervous system to the source and listened to the pain. I could feel my body healing and the pain was telling me how. It ceased to be something I wanted to avoid and became something I could use to ground and calm myself.

    Because I already had experience with meditation, I was able to become an active participant in my healing instead of an object of the medical system. This wasn't at all intentional or even actively supported. I don't even think the medical staff had any idea or would have been able to conceptualize it within their framework of understanding.

    Sitting in the recovery room yesterday, I thought about how a small dose of a psychedelic and guided meditation could probably have been enough to not have needed opiates at all. But more than that, that approach would have included me as a participant in the healing process rather than just an object to be acted on, to be operated on and medicated then returned home. But I'm excluded from my healing process because I'm not a medical professional. I can't suggest what approach they should take, even though I have experience with what works because I live in this body and am definitely an expert in it.

    There's an unfortunate connection between "alternative medicine," which can be (and often is) rooted in an anti-science or pseudoscience, and the type of participatory healing approach I'm talking about. I think there's room to disentangle the dehumanization of medicalization and the science of medicine. I can feel there's room for participatory healing practice to be integrated into medical settings, to produce better outcomes.

    But I'm not a #healer, so I'm not going to propose a solution. But I am curious what #healers do think, both those from traditional and from modern backgrounds. I'm also curious if other folks who've been in the medical system have similar feelings and experiences, or other takes.

    What would a humanized medical system look like?

    What participatory medical traditions exist?

    How could participatory healing be integrated in to a western medical system?

    #medical #MedicalSystem #hospital #Netherland

  39. I kinda want to practice #Sage in dungeons, but none of my friends log into the game anymore. Kind of predictable considering how little there is to do.

    So I've been doing Trials, Alliance, & Normal on it & occasional Trust runs for dungeons.

    It's a fun "healer", but oi it SUCKS at recovering from emergency situations (no addersgall). But I suppose that's the whole point of "pure healers"; my WHM is obvs horrible at shielding from damage, but recovery is easy.

    #ffxiv #ff14 #healers #SG #WHM

  40. This very much resonates with what drives my work and our passions.

    "The planet DOESN'T need more "successful" people. The planet desperately NEEDS more #peacemakers, #healers, #restorers, #storytellers and #lovers of all kinds ... and more #kindness."

    #StoryToGo

  41. This very much resonates with what drives my work and our passions.

    "The planet DOESN'T need more "successful" people. The planet desperately NEEDS more #peacemakers, #healers, #restorers, #storytellers and #lovers of all kinds ... and more #kindness."

    #StoryToGo

  42. This very much resonates with what drives my work and our passions.

    "The planet DOESN'T need more "successful" people. The planet desperately NEEDS more #peacemakers, #healers, #restorers, #storytellers and #lovers of all kinds ... and more #kindness."

    #StoryToGo

  43. This very much resonates with what drives my work and our passions.

    "The planet DOESN'T need more "successful" people. The planet desperately NEEDS more #peacemakers, #healers, #restorers, #storytellers and #lovers of all kinds ... and more #kindness."

    #StoryToGo