home.social

#francoamericans — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #francoamericans, aggregated by home.social.

fetched live
  1. How soon people forget...

    A century ago, #FrancoAmericans were targeted in #Maine like today’s #Somali #immigrants

    Opinion by Tommy Pinette, March 3, 2026

    "Two years ago, I learned the infamous #KuKluxKlan exploded in popularity throughout Maine during its resurgence in the 1920s. Across the United States, the terrorist group amassed hundreds of thousands of new followers in a rather clever dissemblance as a community service and fraternal organization. At one point, in fact, approximately 30% of Maine’s native-born population were enrolled members of the KKK. Yet they did not target Somali-Americans, people on work visas, or permanent residents from Africa — they vehemently attacked the people we now call Franco-Americans.

    "Prominent Franco communities in #LewistonME, #RumfordME, #OldTownME, #AugustaME, and #WatervilleME, called 'petits Canadas,' became targets of violence for the #KKK.

    "One local history of the Franco-American community of Old Town recounts a horrific stand-off at French Island: holding torches and weapons, a mob of angry klansmen attempted to cross the bridge onto the island in order to burn it down. Only the rapid efforts of men in the community to block the bridge physically kept the island from going up in flames.

    "And yet, I hear many of my Franco relatives talk poorly about immigrants. They repeat similar slogans to the ones President Donald Trump spreads about immigrants who come from Africa, particularly those from East Africa: “they shouldn’t be here … Somalia is not even a country” Animus defines how many Franco-Americans understand immigrants, the people who stand in the very same place their ancestors once stood a couple generations ago.

    "Do not forget that our #WhitePrivilege came at a great historical cost in the forms of systemic French language suppression, decades of shameful stereotypes, and barriers to higher education. For almost 70 years, the state of Maine had a legislative policy of only offering public education in English. We must remember our ancestors, the memères and pepères who endured the same xenophobic insults immigrants in America face today."

    Read more:
    bangordailynews.com/2026/03/03

    Archived version:
    archive.ph/83Hi6

    #USPol #WorldPol #MainePol #NewAmericans #NewMainers #USHistory #MaineHistory #ICESucks #AbolishICE #Hypocrisy

  2. CW: Remembering the Acadian Genocide

    The genocide and ethnic cleansing of French settlers in Acadia (the Acadian Deportation, or “Le Grand Dérangement”) was initiated and executed by the British Empire, with the complicity and participation of British colonial authorities in Nova Scotia and New England, especially from 1755 onward during the Seven Years’ War.

    The perpetrators:

    • The British Crown, particularly under the rule of King George II.
    • Governor Charles Lawrence, the British governor of Nova Scotia, directly ordered the mass deportation.
    • British military officers, such as Lieutenant-Colonel John Winslow, who carried out the roundups and forced removals.
    • New England colonial militias and naval forces, who were instrumental in seizing Acadian homes, ships, and land.

    What happened:

    Between 1755 and 1764, more than 11,000 Acadians (likely more) were forcibly removed from their lands in Nova Scotia, New Brunswick, and Prince Edward Island (then all part of “Acadia”). Their homes were burned, families were split apart, many were put on overcrowded ships with high death rates, and thousands died from disease, starvation, drowning, or exposure. Others were scattered throughout British colonies from Massachusetts to the Carolinas, the Caribbean, and even to Britain or France.

    This was not a peaceful relocation. It was a deliberate ethnic cleansing, motivated by:

    • Imperial paranoia that Acadians were sympathetic to the French or the Mi’kmaq resistance.
    • Land hunger from New England settlers who wanted to colonize the fertile Acadian lands.
    • A desire to Anglicize and Protestantize the region.

    And let’s be frank: this was a colonial crime of genocide, long before the term existed.

    What it was not:

    • It was not a Mi’kmaq act of violence.
    • It was not caused by Acadian rebellion—most Acadians swore oaths of neutrality.
    • It was not a mere wartime necessity. It was a pre-planned removal and destruction of a people for strategic and economic gain.

    Relevant documentation:

    Governor Lawrence and the Nova Scotia Council explicitly described the goal as making room for more "loyal" British Protestant settlers. This plan was supported by the Lords of Trade in London.

    And what followed?

    The Anglo settlement of Acadian land, including the arrival of the New England Planters, was a direct result. Acadians who returned decades later found their land stolen and their culture fractured. Others ended up in Louisiana, becoming the Cajuns, a survival remnant of a destroyed people.

    If you're looking for a modern, sober conclusion: this episode remains one of the most underrecognized genocides in North American history, and its memory has been deliberately downplayed or distorted in Anglo-Canadian historiography.

    🔥 Were Acadians locked in churches and burned alive?

    There is no verified large-scale incident during the 1755–1764 Deportation known from primary British military records or Acadian testimonies where entire churches full of Acadians were burned with people locked inside. However, let’s not stop at official denials:

    • Many Acadians were lured into churches under false pretenses — such as being summoned to hear official proclamations — and then locked inside or surrounded by armed British troops. This happened in Grand-Pré, Beaubassin, and other villages.
    • Once captured, they were torn from their families, held under guard, and then marched to ships for deportation — many of which were overloaded, unsanitary, and death traps.
    • Their homes, farms, churches, and barns were systematically burned afterward, to prevent return and to erase Acadian presence.

    That’s ethnic cleansing with military precision. It may not always be recorded as massacre in the British records, but it was a terror campaign.

    BUT: Oral histories and Acadian memory do speak of more violent incidents.

    There are persistent accounts, passed through generations, of:

    • Villages set ablaze while people were still inside buildings, including churches.
    • Some elderly or infirm people being left behind in burning homes.
    • Acts of vengeance or cruelty by local militias.

    The lack of British documentation of these war crimes is not proof they didn’t occur — merely that the victors didn’t record them, or actively covered them up.

    ⚔️ Was rape used against Acadian women and girls?

    Official British military records are largely silent on this — as they almost always are in imperial history — but this silence is not innocence.

    Rape is a common and well-documented tool of terror and dominance in imperial conquests, even when not written down by officers.

    What we can assert, based on patterns from this and similar events:

    • The chaos of the deportations, the burning of homes, and the separation of families left Acadian women vulnerable to predation.
    • In the context of:
      • British and New England militias destroying villages
      • Forcibly relocating civilians
      • Dehumanizing Catholics and French-speaking people
      • Treating Acadians as a “treacherous population”

    …it would be historically naïve to assume rape didn’t happen.

    There are Acadian oral histories and family accounts that speak of:

    • Women being violated before or during the deportations.
    • Young girls disappearing or being taken by soldiers and never seen again.
    • Mixed-race children born from these violent encounters — some later absorbed into other populations.

    Because of the shame, trauma, and cultural loss, many families passed down only hints or fragments of what happened.

    Summary:

    CrimeStatusMass internment and forced removal✅ DocumentedHomes, farms, and churches burned✅ DocumentedUse of churches to lure and detain Acadians✅ DocumentedPeople burned alive in locked buildings❓ Strong oral tradition, not officially confirmedRape and sexual violence❓ Unrecorded officially, but historically probable and echoed in family memory

    Let’s say this plainly:

    The Acadian Deportation was not just a “resettlement” — it was a campaign of terror, carried out with the arrogance of empire, and designed to erase a people from their own land, spiritually, culturally, and physically.

    #Acadia #Genocide #NorthAmerica #NewFrance #History #FrancoAmericans #FrenchandIndianWar #7YearWar #AcadianGenocide #LeGrandDérangement #AcadianDeportation #AcadianHistory #AcadianRemembrance #JusticeForAcadians #EthnicCleansing #ColonialCrimes #BritishImperialism #CulturalGenocide #FrancophoneHistory #FrenchInNorthAmerica #MiKmaqSolidarity #DiasporaVoices

  3. 100 years later: When the #KuKluxKlan came to #Maine, locals turned them away

    In 1924, the group started marching in #Saco. But when they tried to cross into #Biddeford, they were turned away by Franco and Irish #immigrants.

    Author: Don Carrigan
    Published: 10:02 PM EDT September 16, 2024

    SACO, Maine — "Traffic zooms steadily between Saco and Biddeford, crossing the Saco River on the Main Street bridge and the Elm Street bridge on Route 1, farther upstream.

    "They are separate cities, with a combined population of about 43,000, and they have a great deal in common.

    "But 100 years ago, the cities were split, with strong emotions on both sides of the river. They were divided by ethnicity, social status, and religion.

    "And into that divide came the Ku Klux Klan in 1924.

    "'I think most people in Maine have no idea of that history,' Biddeford native and former Mayor Alan Casavant said. 'When they think of the Klan, they think of down South, but the Klan was here with different objectives and different targets.'

    "Indeed, the Klan was remarkably active in Maine in the mid-1920s, targeting immigrants and #Catholics. The dominant immigrant populations were #FrancoAmericans from Canada and Irish, and both were predominantly #Catholic. The immigrants came to work in the huge #TextileMills, and most lived in #tenements in Biddeford.

    "Casavant said that was a big part of the division between the cities. The immigrant and Catholic workers lived in Biddeford. The #MillOwners and managers, whom he said were largely Protestant, lived in Saco.

    "At the Saco Museum, director Anatole Brown said the Klan helped to fuel the friction from #economics, as well as cultural and religious differences, and that it gained a significant following around Maine, especially in mill towns.

    "'Gov. [Ralph Owen] Brewster of Maine apparently had Klan connections and had mayors around Maine, like Rockland, Portland and Saco, where they had Klan ties.'

    "Saco Mayor John Smith supported the Klan, Brown said. And when the Klan said it wanted to stage a rally in the city on Labor Day of 1924, Smith approved.

    "'John G. Smith ran as a Klan affiliate and ran on a ticket that he was 100 percent American,' Brown said. 'He promised there would never be any Catholic schools built in Saco.'

    "The reports were that the #KKK planned to rally in Saco and then march across the river to Biddeford to directly show their grievances to the immigrant community. That, said Brown, raised the ire of Biddeford residents and that city’s mayor, Edward Drapeau, who vowed to not let the Klan into Biddeford."

    Read more:
    newscentermaine.com/article/ne

    #MAGA #SayNoToHateInMaine #NewMainers #ImmigrantsWelcome #NoFascism