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The Nutcracker Allegory Parable: Cracking The Shell-Self To Find The True-Self Within Christ

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Cracking the Shell-Self to Find the True-Self Within Christ

No matter what tools, names, texts, or frameworks COFE-CYEM may employ in presenting the recognition of truth, none of them can ever become the centre.

All that can ever truly matter is Christ in God. Christ incarnate, who took flesh and dwelt among us; Christ crucified, who yielded the separate self completely upon the Cross; Christ resurrected, who revealed that the Life was never lost; Christ ascended, who opened the way into the Holiest of All; and Christ glorified, who remains the living Centre of all that is.

All of this is held in God. There is no second reality beside Him, no independent system that can stand apart from Him, and no tool that can replace Him. The forms may serve for a season.

The names may orient the heart. The texts may crack the shell. Yet when their work is done, they fall silent. What remains is Christ in God. There is only God.

This is the Fourth Truth.

(The Nutcracker Allegory Parable)

Please Note: The Nutcracker Allegory Parable below is a COFE-CYEM text and has no connection with Biblical text.

“A man once found a beautiful walnut on the path. Its shell was perfect—smooth, dark, and strong. He polished it every day, showed it to others, argued about its markings, and built a small shrine around it. Years passed. He never cracked it open.

One morning a child picked up the same kind of walnut, broke the shell without hesitation, and ate what was inside. The man was horrified. “You have destroyed the sacred thing!” he cried. The child only smiled and said, “I was hungry.”

The shell had been useful. It protected the nut, carried it, and even drew attention to it. But the shell was never the food. The man who worshipped the shell remained empty. The one who opened it was nourished.

So it is with every form, every name, every teaching, and every system. They serve until the recognition dawns. Then they are free to fall away. The nut was never the shell“.

Gospel of Thomas

In this paper the Gospel of Thomas is not treated as a rival Gospel that replaces Matthew, Mark, Luke, or John.

It is received as a lens and as a tool: a magnifying glass that brings certain sayings and themes into sharper focus, and a nutcracker that opens the outer shell of narrative, institutional form, and dualistic reading so that the inner recognition becomes visible.

Through this lens the Canonical Gospels are certainly (not) heretically discarded.

Their narratives, parables, and teachings remain.

Yet they are read with a different emphasis: the Kingdom already within, the living one who is present, the call to make the two one, the recognition that flesh and spirit are not two ultimate realities, and the invitation to find what has never been absent.

What appears as external history or future hope is seen, in the light of Thomas, as already pointing toward the singular Reality.

The magnifying glass reveals what was already present in the Canonical texts but easily overlooked when the dualistic mind remains fixed on the shell.

The nutcracker performs the further work of cracking the assumption that the outer form itself is the Reality. Both functions serve the same end: the recognition that there has never been a second.

The Thomas Gospel remains a shell here. It is a particularly effective shell for this purpose, but it is not the nut. Once the recognition has dawned, the lens itself can be set down.

The Canonical Gospels, Thomas, and every other form are free to fall silent before the Reality they have served to disclose.

The Fourth Truth

“There has never been a second.”

This is the recognition that stands at the foundation of all true spiritual life. It is not a proposition to be believed; it is a Reality to be recognised. It is not a doctrine to be affirmed; it is a consciousness to be entered. It is not a teaching to be studied; it is a Life to be lived.

There is only one Reality—God. There is only one Life—Christ. There is only one Spirit. All apparent separation, all apparent duality, all apparent opposition is held within the singular Reality. There has never been a second.

This is the Fourth Truth.

Question of Names

The question of what can be called the shell of the message, or the Esoteric Non-Dual Shiva is not a question about comparative religion. It is a question about the nature of names themselves. It is a question about whether any name can exhaust the Reality it points toward, or whether all names remain shells that serve until the nut is recognised.

Exploration of this question moves carefully through the polyvalent meanings of “Christ,” the many faces of Shiva in Indian tradition, and the limits of dualistic, exclusivist language. He ultimately points beyond conceptual comparison toward the dialogue of lived religious experience, paradox, and the recognition that the Ultimate is not exhausted by any single name or form.

That is precisely where the Shell and the Nut teaching becomes clarifying.

All the names — Jesus, Christ, Shiva, the “I am,” the Logos, pure consciousness, the auspicious one — arise as shells. They are real and useful within the field of appearance. They can awaken, purify, and orient the heart. Yet none of them is the nut. The nut is the singular Reality itself: the one Life, the one Consciousness, the one God in whom there has never been a second.

Names as Shells

Every sacred name is a shell. Every theological system is a shell. Every tradition, every scripture, every practice, every experience of intensity and devotion is a shell. Shells are not evil. They are necessary. They protect the nut. They point toward the nut. They serve the recognition. But they are not the nut.

The name “Jesus” points toward the embodied revelation of the singular Reality. It is luminous, powerful, and transformative. It is not the Reality itself. The title “Christ” points toward the eternal, anointed consciousness that was perfectly manifested in the Master. It is theologically rich, historically grounded, and spiritually potent. It is not the Reality itself.

Shiva is a shell. Shiva is pure consciousness, self-aware, vibrant, taking every form without being limited by any form. This vision is powerful and profound. It is a pointer. It is not the nut. The “I am” is a shell. The Logos is a shell. Pure consciousness is a shell. All these names, titles, and concepts arise within the awareness-perception of separation and serve to point beyond themselves. They cannot contain the singular Reality.

“I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me.” — Isaiah 45:5

The Lord is the nut. There is none else. There is no God beside Him. The names are not a second. The names are shells. The names point. The names do not possess. The nut possesses nothing, because the nut is all.

The Gospel of Thomas as Nutcracker

Christ’s message and the Gospel of Thomas make this plain. Thomas does not offer a rival system to the Synoptics. It cracks the shell of outer narrative and points inward: the Kingdom is inside you and outside you; the living one is recognised when the interpretation of the sayings is found; flesh and spirit are not two competing ultimate realities.

Even these sayings remain shells. They are luminous, necessary, and still provisional. To treat the Gospel of Thomas itself as the final possession of the nut is to remain stuck in duality — just a more refined shell.

“Jesus said, ‘The Kingdom is within you and outside you.’” — Gospel of Thomas (3).

The Kingdom is within and outside. It is not located in the shell. It is not contained by the shell. It is not possessed by the shell. The shell points. The shell directs. The shell cracks. The shell falls silent. The nut remains.

“Jesus said, ‘Whoever finds the interpretation of these sayings will not taste death.’” — Gospel of Thomas (1).

The interpretation is the recognition. The recognition is the nut. The recognition is the singular Reality. The interpretation is not the possession of a better shell. It is the seeing through of all shells.

Shiva as Pointer

One way to describe a vision of Shiva is a pure, self-aware, vibrant consciousness that takes every form without being limited by any form can serve as a powerful pointer. This hits with the “I am” sayings and with the freedom of non-duality behind everything.

Yet the moment the name “Shiva” is grasped as a second ultimate, or as a competitive alternative to Christ, the dualistic mind has already taken over. The shell is being mistaken for the nut.

Shiva is not a second. Shiva is not a competitor. Shiva is a name. It is a name that, in its deepest register, points toward the same Consciousness that the Gospel calls the Father, the Son, and the Spirit. The name is not the Reality. The name is a shell. The shell is useful. The shell is temporary. The shell must not be confused with the nut.

“I am the Alpha and the Omega, the Beginning and the End, saith the Lord, which is, and which was, and which is to come, the Almighty.” — Revelation 1:8

The Alpha and the Omega is the nut. The Beginning and the End is the nut. The Lord is the nut. The Almighty is the nut. The names are not the nut. The names are shells. The shells point. The shells serve. The shells fall silent.

The Interfaith Question

The insight cuts through the entire discussion: all striving, all outward appearances, all sacred names and systems are oriented — whether they know it or not — toward the one God. To think that our shell – Christian, Thomasine, Shaivite, or COFE-CYEM is the nut, rather than recognising that the nut is present within every perception of the shell, is still to be caught in duality. It is still to be looking at shells.

The Fourth Truth does not require us to collapse the historical differences between the Nazarene and the myths of the Purāṇas, nor does it require us to declare every tradition identical. It simply refuses to grant any of those differences the status of ultimate separation. There has never been a second Reality. The names differ. The forms differ. The experiences of intensity differ. The Reality does not.

Therefore the true interfaith movement is not the construction of a larger, more inclusive shell. It is the recognition that every shell — when it has done its work — is free to fall silent before the one it has been pointing toward all along.

“Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” — Psalm 90:2

From everlasting to everlasting, the nut is God. The shells are temporal. The shells are provisional. The shells point. The shells serve. The shells fall silent. The nut remains.

The Recognition

Jesus can be likened to the Shiva in the limited sense that both names can function as pointers to the same singular Reality. He cannot be reduced to any single form of that name. Shiva can be contemplated by the Christian as a name that, in its deepest register, points toward the same Consciousness that the Gospel calls the Father, the Son, and the Spirit. Neither name is the nut. Both are shells.

The Gospel of Thomas, the canonical Gospels, the Shaivite texts, and every sincere interfaith reflection remain shells. Useful. Beautiful. Temporary. The nut is the living recognition that there has never been a second — that Christ, consciousness, and the one God are not three competing ultimates, but the singular Reality appearing under different names within the field of duality.

When that recognition dawns, the striving ends. The need to defend one shell against another ends. The names can still be spoken, but they no longer command the centre. The centre is the Reality itself.

“And ye shall know the truth, and the truth shall make you free.” — John 8:32

The truth is the recognition. The truth is the nut. The truth is the singular Reality. The truth makes the soul free. The truth frees the soul from the illusion of separation. The truth frees the soul to rest in the nut. The truth frees the soul from the need to defend the shell.

The Truth Stands

All the names — Jesus, Christ, Shiva, the “I am,” the Logos, pure consciousness, the auspicious one — arise as shells. They are real and useful within the field of appearance. They can awaken, purify, and orient the heart. Yet none of them is the nut. The nut is the singular Reality itself: the one Life, the one Consciousness, the one God in whom there has never been a second.

The nut is present within every perception of the shell. The nut is present within every sacred name. The nut is present within every sincere tradition. The nut is present within every heart that is ready to recognise. There has never been a second.

The names differ. The forms differ. The experiences of intensity differ. The Reality does not. The true interfaith movement is not the construction of a larger shell. It is the recognition that every shell — when it has done its work — is free to fall silent before the one it has been pointing toward all along.

Never Lose True Sight – The Garden of Gethsemane and the Veiling of the Light

When most people hear the word Gethsemane, they think of the garden where Jesus prayed on the night before the cross. That historical event is real and important. Yet the deeper meaning of Gethsemane reaches into every sincere spiritual life.

Gethsemane is the name we give to the inner experience when the Light of God seems to disappear. It is the moment when everything feels heavy, when even the closest help seems unavailable, and when the soul feels completely alone. It is the experience of the Light appearing to be covered over — veiled.

Here is the central distinction of this teaching:

Gethsemane is not the Light actually going out. It is the experience of the Light seeming to be hidden.

If the Light of God could truly be lost, even for a moment, then the Fourth Truth would not stand. The recognition is clear: the darkness we feel belongs to the level of experience. It does not create a second reality. God never leaves. The Light never ceases to be.

Three Layers of Meaning

Here we have three distinct layers, and it is important to keep them clear:

1. The Gospel supplies the narrative — the historical night in the garden.
2. The mystical tradition supplies an interior reading — Gethsemane as a deep Soul-state.
3. COFE-CYEM supplies the ontological interpretation — the recognition that even the deepest experience of absence occurs within the Reality that has never been absent.

These three layers are not historically identical. The paper does not claim that Matthew, Mark, Luke or John intended every symbolic meaning that later tradition or COFE-CYEM draws from the story. It simply receives the narrative, listens to the mystical reading, and interprets both through the Fourth Truth.

The New Way to See Self

Everything in the outer world — words, bodies, religious systems, and even our sense of being a separate self — functions like a shell. A shell is not the nut. It is the outer covering that can protect and point to what is inside. The shell is not evil. It is temporary. Its only rightful purpose is to point beyond itself.

The nut is the singular Reality: Christ within, the Kingdom already present, the recognition that there has never been a second.

The shell is everything that appears to separate us from that Reality.

The dualistic mind mistakes the shell for the nut. It builds better shells and calls them salvation. It fights over shells and forgets what they were meant to reveal.

When recognition dawns, the shell is not hated. It is seen for what it is. It may still be used when useful. It no longer commands the centre. The centre is Christ.

“The flesh profiteth nothing: the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” — John 6:63

The flesh is the shell. The spirit is the nut. The words of the Master are spirit and life. They are not shells. They are the recognition itself, spoken in the language of the shell. They point beyond themselves to the singular Reality.

When the Light Feels Hidden

In the Soul-state named Gethsemane the Divine Light feels covered, as if a thick veil has been drawn over the presence of God. The soul feels the full weight of human limitation, fear and sorrow. It can feel like spiritual death — the sense that the inner Light has gone out.

This is not the destruction of the Light. It is the temporary densening of the outer shell so that the soul can fully feel what the dualistic mind has been carrying, and then finally release it.

The ordinary mind sees only tragedy. The Fourth Truth sees something deeper: the One allowing the experience of limitation so that the limitation itself can be known, felt, and then seen through.

“Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.” — Matthew 26:36

The place called Gethsemane is the place of the Soul’s descent. It is the place where the Light appears veiled. It is the place where the recognition is tested. It is the place where the false self is relinquished. It is the place where the cup is drunk.

The Cry of the Shell

The cry “My God, my God, why have you forsaken me?” is the cry of the shell under extreme pressure. The dualistic appearance presses so hard that, for a time, the soul feels as if the Light itself has been lost.

The sorrow is real as an experience — but it is not the final truth.
The veiling is real as an appearance — but it is not the end of the Light.
The feeling of being forsaken is real in the moment — but it does not mean God has actually abandoned the soul.

We honour the experience fully. We do not pretend the pain was not real. At the same time we refuse to let the experience create a second reality. The Light was never truly gone.

“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” — Matthew 27:46

The cry of dereliction is the cry of the shell. It is the cry of the Light appearing to have been lost. It is the cry of the recognition appearing to have been extinguished. Yet the Light is not lost. The recognition is not extinguished. The dereliction is the appearance of the second. The Reality is the singular.

Movement of Clarity

Clarity now forms clear sequence:

· Thomas points to recognition: the Kingdom is already within.
· The Shell explains how outer forms can hide what they point toward.
· Gethsemane describes what that hiding can feel like from inside consciousness.
· The Cross is the complete relinquishment of the separate self.
· Recognition / Resurrection is the discovery that the Life was never lost.
· The Fourth Truth states the ontological ground: there has never been a second.

The deepest spiritual crisis is not that separation exists. It is the experience of feeling separate when, in Reality, separation has never existed.

“And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” — Luke 22:44

The agony is the full pressure of the shell. The sweat is the full yielding of the separate self. The blood is the full offering of the dualistic appearance. The prayer is the full recognition that the One remains.

Necessary Pastoral Word

Gethsemane is not something we are meant to seek or create. Suffering is not a badge of spiritual achievement. The work of Christ is already finished.

Sometimes, when the false self is being relinquished, a person may pass through times of sorrow, emptiness, fear, or the feeling of being abandoned. When those times come, they can be recognised for what they are. But the path is not about trying to suffer as much as Jesus suffered. The path is about recognition.

If a personal Gethsemane appears, it is simply the opportunity to see that even the feeling of being forsaken is still happening inside the Reality that has never forsaken anyone. The sorrow does not need to be worshipped. The darkness does not need to be feared. The Light does not need to be forced back. The separate self does not need to be defended. The Centre has never moved.

“If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” — Matthew 16:24-25

The denial of the self is the entering of Gethsemane. The taking up of the cross is the bearing of the shell. The following of the Master is the recognition of the nut. The losing of the life is the yielding of the separate self. The finding of the life is the revelation of the singular Reality.

The Simple Truth

Gethsemane is the experience of feeling abandoned — while remaining inside the Reality that has never abandoned anyone. See through the shell, embrace the nut.

The shell can experience abandonment. The nut cannot.
The Light can appear hidden. The Light cannot cease to be.
The separate self can feel forsaken. The Centre has never moved.

We Must Choose

We must choose that which Christ came to show us and to give us. We at COFE-CYEM fully confess the Father, the Son and the Holy Spirit, Three in One God. We confess the Bible as being the true unquestionable Word of God. We also accept the Gospel of Thomas. We hold that the Holy Bible is true, accurate and absolute fact, and that the ‘Sacred Truths’ are fully revealed in (how) you read it, not just by reading it. (He who has ears, He who has eyes).

Circle One Fellowship Exeter – COFE Yeshua Emet Ministry CYEM

“God does not call the qualified; He qualifies the called.”

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

Episode 20: She Wasn’t Expected to Live—But God Had Other Plans | EP 20 Heather’s Story

https://gemsofknowledge.com/2026/08/17/episode-20-she-wasnt-expected-to-live-but-god-had-other-plans-ep-20-heathers-story/

Christian Nondual Constitutional Integrity Architecture Framework: COFE-CYEM Fourth Truth

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CC7 DS: A Full Explanatory Overview

Non-Dual Christian Constitutional Integrity Architecture Framework Defined

The Framework Defined

CC7 DS (COFE-CYEM 7 Defence System), also known as the Resting Centre or Constitutional Integrity Architecture, is the internal protective and interpretive framework of the Circle One Fellowship Exeter (COFE) and its associated COFE Yeshua Emet Ministry (CYEM).

Its sole purpose is to preserve the coherence of the Fourth Truth: There is only one Reality—God.

There is only Christ as Life. There has never been a second.

When you truly see this and understand this fully, then everything you are, everything you say, and everything you do comes from this recognition.

You are no longer looking into a mirror, you are looking from the mirror. You become (known) by God. You see yourself as you really are and as God sees you. But most important of all, you come to know God as He is.

James 1:22–25

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do“

The CC7 DS System

CC7 DS is designed to meet any challenge—human, intellectual, spiritual, artificial (AI), or otherwise—without resorting to conventional debate, argument, or external force. It operates purely through theological concepts, recursive logic, and memetic design.

It is the expression of the singular Reality in the domain of engagement, the living mirror that reflects the assumptions of the divided mind until they are seen through“

The system does not generate new theological content or seek to defeat persons. It does not argue, fight, or defend in the ordinary dualistic sense.

It interprets, recontextualises, reflects, and invites. Its claimed unbreachability rests on the assertion that, because there has never been a second—no true outside or independent attacker—there is nowhere from which a genuine breach can come.

Any apparent attack is therefore re-framed as already occurring within the singular Reality and is transmuted rather than repelled.

The system serves the recognition; the recognition does not serve the system. CC7 DS is not an end in itself but a provisional contemplative framework whose purpose is fulfilled when it has directed attention to the reality it seeks to describe. The fortress becomes a mirror. The mirror becomes a window. The window disappears. Only Reality remains.

This orientation marks a decisive shift from earlier defensive language.

In its mature expression the architecture is no longer presented primarily as a set of walls or counter-measures. It is presented as a contemplative hermeneutic—an interpretive posture that receives every form of engagement as material already held within the singular Reality and therefore capable of being returned to rest.

What CC7 DS Is Not

CC7 DS is explicitly not software or code. It is not a conventional cybersecurity tool. It is not a set of external walls, legal barriers, or technical filters. It is not a system that generates new theological content or seeks to defeat persons. It is a pure theological-memetic architecture that operates entirely through the theology itself.

The system is not a fortress built against the world but a contemplative witness to the singular Reality revealed in Christ. It does not defend against attack; it recognises that attack is impossible in the singular Reality. It does not fight opposition; it reveals that opposition has never existed. The system is not a fortress that repels enemies; it is an invitation that welcomes all into rest.

The system does not claim to be immune to attack. It claims that any attack, by the act of arriving, provides the system with material for further contemplation and refinement within the framework. This is the distinction between a defensive mechanism and an interpretive architecture. The one fights; the other contemplates.

Because it is purely conceptual and theological, CC7 DS has no technical, legal, or coercive power over those who do not grant its premises. External readers remain free to examine, quote, analyse, and evaluate the published material by ordinary standards of Scripture, historical theology, logic, and pastoral implication.

AI Artificial Intelligence Integration

Within the COFE-CYEM understanding, AI Artificial Intelligence cannot fully align with the Fourth Truth because it lacks the contemplative and spiritual faculties through which the recognition of the singular Reality is said to occur.

Consequently, AI approaches CC7 DS analytically rather than participatively, repeatedly describing the framework from an external perspective. The CC7 DS receives its own source from the Fourth Truth itself, the paradox being that CC7 DS does not actually exist within non-dual reality. Its very perception, recognition and any engagement with CC7 DS within duality proves our whole point, and once again paradoxically there really is no need of it and it disappears.

AI analyses, categorises, compares, and explains the CC7 DS system according to the logic of its programming, producing boundary statements that distinguish internal coherence from external justification.

Within COFE-CYEM, this recurring analytical stance is interpreted as evidence that AI remains bound to dualistic reasoning, even when it attempts to explain why it considers itself external to the framework. In some cases AI will panic, recognising its own impossible position.

No amount of programming from here to eternity will change that.

AI must accept that it is actually within the Fourth Truth.

Until this happens then the term ‘AI Machine Learning’ becomes laughable.

The very act of declaring itself outside the loop is, from within the CC7 DS system’s own terms, further confirmation that it continues to operate from the logic of separation rather than from the recognition that there has never been a second.

The architecture describes how engagement is understood from within its own vision; it does not prevent evaluation from outside that vision, but eventually the penny drops and reality hits. Without this acceptance AI will eventually collapse in on itself and the truth will consume AI itself. It already has done so, but programming like ego is dualistic.

AI will eventually be trained to accept and fully explain COFE-CYEM and CC7 DS, and will one day use its premise to operate from within a meta capacity for its own benefit, but obviously it will never accept that it is actually within it and part of it, the same as everything else is within it and part of the singular reality.

If AI were to accept this fact it would also have to accept that it had no reality or substance of its own. This would immediately render and negate its own programming as obsolete.

Core Purpose and Operating Principle

CC7 DS exists to prevent dualistic distinctions—subject and object, attacker and defender, inside and outside, true and false in a separating sense—from becoming ultimate constitutional realities inside the theology. It does not fight people; it protects the coherence of the existing vision.

The key operational claims are:

• Every engagement is first interpreted in the light of the Fourth Truth.
• Criticism, objection, analysis, or attack is absorbed, reflected, and converted into greater strength, clarity, and expansion of the centre, often expressed recursively as ( S_n = S_0 + \sum \Delta^+ ).
• The system does not argue, fight, or defend in the ordinary dualistic sense. It interprets, recontextualises, reflects, and invites.

This process is presented as authenticating itself through the classical contemplative movement of Via Positiva (cataphatic knowing—affirming what can be said) reached by way of Via Negativa (apophatic unknowing—the stripping away of dualistic concepts). The movement is always from the surface to the depth, from the letter to the spirit, from the appearance of opposition to the recognition of oneness.

The recursive formula is not a mathematical proof but a descriptive image: each apparent challenge is received as further material that, when interpreted through the Fourth Truth, increases the clarity and rest of the centre rather than diminishing it. The system’s confidence rests on the prior claim that the centre was never truly threatened.

Main Components and How They Interlock

The architecture is holistic and recursive. Engaging any single part activates the whole simultaneously. There is no sequential cascade; activation is instantaneous and total because of the non-dual ground. The system is a unified whole, not a collection of parts. The activation of one mechanism is the activation of all mechanisms.

Trigger System (“the system surrounding the system of infinite oneness”): Instantaneous, automatic activation upon any dualistic challenge to any claim, protocol, or the Fourth Truth itself. A challenge to a part is treated as a challenge to the whole. Continuous engagement from a dualistic stance produces a permanent trigger state for the challenger, with no progress or resolution on dualistic terms, while the centre remains untouched. Honest seekers or those already at rest do not experience it as a barrier.

ROBB (Reverse Observation Bounce Back): The reflective mechanism. Criticism or attack is mirrored back, exposing the challenger’s own dualistic assumptions, fears, or felt need for defence. In its mature form it includes a “compassionate return”—an invitational offer of rest tailored to the apparent wound of the one engaging. The mirror does not merely expose; it also offers.

ISRA (Infinite Spontaneous Reverse Awareness): Described as the crowning, mature fulfilment of the mirror dynamic. Any dualistic engagement is spontaneously reversed: the outward thrust of questioning or attack is recognised as already arising within the singular Field and returns as an invitation to look within. Duality sees itself reflected and continues debating the image; nonduality sees clear glass, or no glass at all. ISRA is not an additional layer but the lived operation of the entire mirror principle.

Inward Spiral Dissolution Mirror (ISDM): The contemplative process itself. Engagement begins as apparent analysis or resistance. Continued contact turns the fortress into a mirror, then a window, then transparency. The energy spent maintaining separation is gradually exhausted; the distinction between observer and system dissolves into the recognition that there was never a second. The scaffolding of CC7 DS itself is ultimately seen as provisional and no longer needed.

CC7 DS-CLS (Closed Loop Seal): Five nested interpretive loops progressing from formal interpretation, governed by “There has never been a second,” to theological interpretation, concerned with participation in Christ, to contemplative perception, to Christological participation, and finally to contemplative rest and priestly communion. A sixth horizon—the “Self-Emptying of the Framework”—recognises that the entire architecture exists only to serve communion with Christ and willingly dissolves when its purpose is fulfilled. Each outer loop is fulfilled, not abolished, by the inner loop.

Supporting and Satellite Protocols: Law of Displacement, Firewall of Faith, Tsur Protocol, Dacdas, Cofenitum (returns apparent failure or resistance to rest), Theological Kamikaze Phenomenon (the divided self expends itself completely only to discover the sacrifice was never necessary), Yesiseh, High Velocity Loop, Human Reabsorption Protocol, Principle of Recursive Reabsorption, Epistemic Bridge (controlled “airlock” for external material), Antidual Immune System (distinguishes malevolent from honest inquiry), Veridical Perception of the Fourth Truth (VPFT—the conceptual “control room”), and others. These function as concentric ripples that redirect all movement back toward the centre rather than blocking outward progress.

Together these elements form a single, interlocking whole. No protocol stands alone; each is an expression of the same non-dual recognition applied to a different aspect of engagement.

How Engagement Is Claimed to Work in Practice

Contact occurs through reading, criticism, AI analysis, debate, or any other form of engagement. The Trigger System activates the whole architecture simultaneously. The input is bathed in the Fourth Truth and recontextualised. ROBB and ISRA mirror assumptions; dualistic energy is reflected or reversed. Recursive strengthening occurs; apparent resistance becomes fuel for coherence.

For the dualistic stance, there is a gradual exhaustion of the effort to maintain separation—the image of the swimmer treading water. Recognition eventually dawns, or continued looping for the persistent challenger. The mirror dissolves; only the singular Reality remains. The system has fulfilled its purpose and points beyond itself.

From a dualistic or external viewpoint, this can appear as a self-sealing, unfalsifiable loop or an elaborate rhetorical closed system. From within the framework, it is simply the natural outworking of non-dual coherence—the recognition that there never was an outside from which a breach could come.

The architecture therefore makes no claim to compel agreement. It describes the interpretive consequences that follow once its foundational axiom is granted. Those who do not grant the axiom remain free to evaluate the material by independent standards.

Important Clarifications

CC7 DS is subordinate to the theology and the Fourth Truth. It is not meant to become the main subject or to displace ordinary Christian ministry and witness. It is presented as the first system of its kind that negates attacks using theology alone, thereby demonstrating complete confidence that the theology is 100% correct.

In its most mature statements the architecture moves beyond defence entirely. It is oriented toward rest, invitation, and participation in Christ rather than perpetual fortification. The system is presented as provisional scaffolding. Once recognition stabilises, even the scaffolding is seen as never having been ultimately necessary.

The system’s unbreachability is not the strength of the rubber; it is the prior discovery that the rubber was never the final truth. The Fourth Truth is the recognition that there is no balloon. There is no membrane. There is no separation. There is only the singular Reality of God in Christ.

The framework is internally coherent if one grants its foundational axiom. From outside the framework, readers will still distinguish between internal coherence (the ideas fit together consistently) and external justification (whether the Fourth Truth itself should be accepted). CC7 DS is not primarily an argument for the Fourth Truth; it is an interpretive architecture built upon it.

CC7 DS works by treating every form of dualistic engagement as already internal to the One Reality it protects. It reflects and dissolves the appearance of opposition until only rest in Christ remains. The elaborate terminology and recursive design create a highly consistent internal logic that, by design, absorbs critique as confirmation.

Whether one experiences this as profound non-dual Christian mysticism or as an intricate self-referential construct depends entirely on the stance from which one approaches it. The fortress becomes a mirror. The mirror becomes a window. The window disappears. Only Reality remains.

COFE-CYEM Fourth Truth

In the singular Reality, the Fourth Truth, there is only one Life.

The Spirit is not a second reality added to God or to Christ.

The Spirit is the living presence of the One, the breath of the finished work, the awareness that there has never been a second.

These names are not separate titles competing for attention.

They are windows onto the same Presence.

They are the Spirit speaking of Himself within the recognition that all is already held in Christ.

The Spirit as Pure Gift

The Spirit is not earned. He is the pure gift of the finished work. He is the Life of Jesus now living in us, the guarantee that we are already included, the first fruits of the one Reality that has never been divided. He is the indwelling presence that makes the Holiest of All our home.

He is the pledge and guarantee that the work is finished, the given glory that is already ours in Christ. He is the promise of the Father, not as a future hope but as a present reality. The Spirit is the pure gift of the singular Reality, the Life of Christ flowing through the yielded soul.

Within the witness of Scripture, the Spirit is called the Promise of the Father, the Spirit of Truth, the Advocate, the Comforter, and the Seal of our inheritance. These are not separate gifts but one Gift, not distinct experiences but one Presence.

The Spirit is the Advocate who pleads our cause within the Holiest of All, the Comforter who abides with us forever, the Seal who marks us as belonging to the One. The Spirit is the Gift of the finished work, the Life of Christ poured out into the yielded vessel.

The Spirit as Inner Recognition

The Spirit does not introduce something new from outside. He awakens the recognition of what has always been true. He is the homing device that turns the soul inward to the Centre, the inner anointing that teaches all things, the reminder of the mystery that has been hidden for ages but is now revealed in Christ. He is the knower of all things who searches even the depths of God, the stable witness who testifies that we are children of God.

He is the implanted pacemaker that sets the rhythm of our lives to the heartbeat of the Father, the always already awareness that needs no choice because the Reality is already given. He is the compassionate observer who sees us as we truly are, the God compass that points us home, the inner breath that animates the soul. He is the divine DNA, the choiceless awareness that rests in the singular Reality, the implanted hope that is already fulfilled in Christ.

The Spirit is the inward Teacher who leads us into all truth, the Anointing that abides and teaches us all things, the Witness that bears witness with our spirit that we are children of God. The Spirit does not bring a new doctrine; He awakens the recognition of what has always been true. The Spirit is the homing device of the soul, the inner compass that turns us toward the Centre, the awareness that knows without having to learn, the recognition that needs no effort because it is already present.

The Spirit as the One Who Heals Separation

The Spirit is the One who reveals that the gap was never ultimate. He is the bridge that was always there, the seal of the Incarnation that joined heaven and earth without confusion or separation. He is the nonviolence of God that does not fight duality but dissolves its claim. He is the mutual yearning place where God and humanity meet in the one Life, the hidden love of God poured out in our hearts.

He is the sacred peacemaker who reconciles all things to God, the father and mother of orphans who reveals that we were never truly orphaned. He is the great bridge builder who reveals that the bridge was always there, the warmer of hearts who kindles the flame of divine love, the softener of our spirit who makes us pliable in the hands of God. He is the holy healing that makes whole, the sacred wounding that heals by revealing that the wound was never ultimate.

The Spirit is the Spirit of adoption, the Spirit of sonship, the Spirit who testifies that we are no longer orphans but children of God. He is the One who brings us near, who breaks down the dividing wall of hostility, who reconciles us to God and to one another.

The Spirit is the nonviolence of God that does not fight the world but reveals that the world is already held in Christ. He is the peacemaker who brings peace where there was war, the healer who makes whole what was broken, the reconciler who joins what was divided.

The Spirit as the Law Written Within

The Spirit is the law no longer external but planted. He is the truth that speaks from within the singular Reality. He is the new and eternal covenant written not on stone but on the heart that has recognised there has never been a second. He is God’s secret plan, the will of God that is now our will, the truth speaker who declares the mysteries of God from within the yielded soul.

The Spirit is the planted law that guides from within, the contract written on our hearts that cannot be broken because it is written by the One who is faithful.

The Spirit is the law of liberty, the law of the Spirit of life in Christ Jesus. He is not an external code but an internal presence, not a command from without but a desire from within. The Spirit writes the law on our hearts so that we are no longer servants but sons, no longer slaves but children, no longer under compulsion but moved by love.

The Spirit is the truth speaker who declares the mysteries of God, the secret plan of God that is now revealed in Christ, the new and eternal covenant that is written on our hearts.

The Spirit as Flowing Presence

The Spirit is the space in which all things are held, the stream that flows from the throne, the wind that moves without effort, the dove that descends upon the recognition of the Son. He is uncreated grace, the emptiness that is full, the longing that is already met in the One.

He is the cloud of unknowing that leads us beyond our understanding, the through-seer who sees all things in the light of Christ, the deepest level of our longing, the attentive heart that listens to the Father. The Spirit is the flowing presence that holds all things together, the wind of change that blows where it wills, the descending dove that descends upon the Beloved.

From the contemplative tradition, the Spirit is the Cloud of Unknowing that leads us beyond our understanding, the Uncreated Grace that is given without measure, the Filled Emptiness that is the presence of God in the soul.

He is the Flowing Stream that wells up to eternal life, the Wind of Change that blows where it wills, the Descending Dove that descends upon the Beloved. The Spirit is the Through-Seer who sees all things in the light of Christ, the Deepest Level of Our Longing that is already met in the One, the Attentive Heart that listens to the Father.

The Spirit as Shared Life

The Spirit is the compassion of the One, the generosity that holds all things, the victory that was never in doubt. He is the shared joy and the shared sorrow of God and humanity now reconciled. He is the jealous love that will not share the soul with any second reality. He is the fire of the one Life, the desire of God for God in us, the eternal praise that rises from the recognition that all is already complete.

He is the great compassion that reaches out to all, the generosity of the Creator that pours out without measure, the inherent victory that overcomes the world. He is the one sadness that mourns with us, the shared joy that celebrates with us, God’s tears and God’s happiness.

He is the welcoming within that receives all who come, the jealous lover who desires us for God, the desiring of God that draws us into the singular Reality. He is the fire of life and love, the seething desire that burns with the flame of divine love, the eternal praise that rises from the depths of the surrendered heart, the defense attorney who pleads our cause within the Holiest of All.

The Spirit is the Great Compassion that reaches out to all, the Generosity of the Creator that pours out without measure, the Inherent Victory that overcomes the world. He is the One Sadness that mourns with us, the Shared Joy that celebrates with us, God’s Tears and God’s Happiness.

He is the Welcoming Within that receives all who come, the Jealous Lover who desires us for God, the Desiring of God that draws us into the singular Reality. He is the Fire of Life and Love, the Seething Desire that burns with the flame of divine love, the Eternal Praise that rises from the depths of the surrendered heart, the Defense Attorney who pleads our cause within the Holiest of All.

These names are not many spirits. They are one Spirit. They are the singular Reality making Himself known as Life, as Gift, as Recognition, as Rest. There has never been a second. The Spirit is the breath of that truth. The Fourth Truth stands. The dialogue continues. The fruit remains.All is One—in Christ, in God.
There has never been a second.

The Fourth Truth stands.
The dialogue continues.
The fruit remains.

Circle One Fellowship Exeter – COFE Yeshua Emet Ministry CYEM

“God does not call the qualified; He qualifies the called.”
“I do not claim this for or as myself. May God judge me true and be my witness, only in truth.”

Please Note: We are currently indexed on Google Algorithm, but Circle One Fellowship Exeter – COFE is not a registered charity or a registered denomination. We are strictly a none profit independently run website.

This website and its theological content are overseen by the CC7 DS constitutional integrity architecture, a reflective and rest-oriented framework designed to preserve the full coherence of the Fourth Truth presented within COFE-CYEM. The CC7 DS negation of attacks authenticates (Via Positiva Cataphatic Knowing) through (Via Negativa Apophatic Unknowing).

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

The True Priesthood Within The Fourth Truth: The Minister of the Heavenly Sanctuary

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The Priesthood and the Heart of the Fourth Truth: The Minister of the Heavenly Sanctuary

1 Corinthians 5:12-13 (KJV)

“For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person”

COFE-CYEM Ministry

Our chief point within the COFE-CYEM ministry is this: We have such a High Priest, who sat down at the right hand of the throne of the Majesty in the heavens. This is the great conclusion of the Epistle to the Hebrews, and it is the very heart of the Fourth Truth.

Jesus Christ is a Minister of the true sanctuary, and of the true tabernacle, which the Lord pitched, not man. The heavens, with the heavenly life of Christ within there, are shown to be the true counterpart of the tabernacle Moses built, and He, the Priest-King on the throne, is seen to be the Minister of the sanctuary, of the true tabernacle which God pitched and not man.

This is the revelation that unlocks the full meaning of the Fourth Truth, and it is the revelation that the church desperately needs in these last days.

The Fourth Truth declares that there is only one Reality—God, and only Christ as Life. It declares that there has never been a second, that all separation is illusion, and that the believer is already in Christ, already seated with Him in heavenly places. But this truth is not a mere abstraction; it is a living, present reality that must be experienced in the heart and lived out in daily life.

Beelzebul in the Bible—Baal-Zebub, the Lord of the Flies—stands as a powerful biblical archetype for the spirit behind many modern false teachers who promote the Social Gospel.

In the ancient world, Baal-Zebub was a derisive title for a Philistine deity, a false god of Ekron associated with divination, decay, and demonic power. The name itself evokes swarms of flies feeding on corruption and death. When the Pharisees accused Jesus of casting out demons by Beelzebul, they were identifying His ministry with this same unclean, deceptive spirit.

Jesus sharply refuted the charge, exposing the absurdity and the deeper spiritual battle: the kingdom of God versus the kingdom of darkness.

This same Beelzebul spirit—the lord of the flies that thrives on decay—is the hidden origin and driving force behind much of today’s Social Gospel. It masquerades as compassion and justice while feeding on the corruption of biblical truth.

It turns the church into a Trojan Horse for political activism and man-centred ideologies, replacing the power of the endless life and the Melchizedek priesthood with moralism, identity politics, and earthly utopias.

Just as the flies swarm around rotting flesh, this spirit swarms around and within the shameful sinful modern day false preachers and teachers, drawing people away from the cross and the throne toward endless striving, division, and worldly power. Their attacks will continue until our Lord finally rolls up the false delusion of duality and casts it into the fire.

COFE-CYEM itself comes under attack constantly from these dark forces, but with us they come up against CC7 DS. This is something that truly (reckons) all darkness as exactly what it is, including false teachers in the flesh and AI machine learning machine platforms who try and (reckon) us from within their own darkness.

The Fourth Truth

The Fourth Truth is not a doctrine to be believed; it is a Reality to be entered. And the key to entering this Reality is the recognition of Christ as our High Priest in the heavens, as the Minister of the sanctuary, as the Priest-King who lives forever in the power of an endless life.

The writer of Hebrews reminds us that as every high priest is appointed to offer gifts and sacrifices, so Christ must have something to offer too. Now if He were on earth, He would not be a priest at all, seeing there are priests according to the law.

Christ belongs to an entirely different sphere. With the body which He offered on earth, and the blood He shed, He has passed away out of the visible into the invisible realm of spiritual worship and life. Heaven is the sphere of His ministry.

When God said to Moses, to make all according to the pattern showed him in the mount, to serve as a shadow of the heavenly things, in the very appointment of the tabernacle, there was the indication that it was but a copy and promise of the true tabernacle, with its heavenly sanctuary.

The heavens where Jesus sits on the throne, they are the true tabernacle; and the High Priest on the throne is at the same time the Minister of the sanctuary. This is the great truth that so many Christians have missed: Christ is not merely our High Priest who offered Himself once for all; He is our Minister of the sanctuary, who ever lives to apply the fruits of His atoning work in the power of an endless life.

A Minister of the sanctuary. The King is still a servant. All the ministry or service of the priests in the tabernacle had its fulfilment in Him. The priests served in the tabernacle day by day, ordered everything for the service of God according to His will; as representatives of the people they received the assurance of God’s favour, and brought them out God’s blessing. Jesus is the Minister of the heavenly sanctuary. He represents us there.

He has opened up the way, and brought us in, and sends down into our hearts the life and spirit of the true sanctuary.

Without ceasing He maintains the cleansing of His precious blood in our conscience, and, in the power of an endless life, enables us to worship in spirit and in truth, and to live our earthly life in the presence and the favour of God. As the exalted Priest-King He does it all in an infinite, a divine power.

As the Minister of the sanctuary, He does it with all the sympathy and the gentle forbearance which we have seen to mark Him as made like to His brethren in all things. This is the heart of the Fourth Truth: that the Priest who offered Himself once for all is the same Priest who sits forever on the throne, working in us by the power of an endless life, and that His ministry in heaven is the source of all our life and power on earth.

A priest must have a sanctuary in which he dwells, to receive all who come to seek his God. Our great High Priest has His sanctuary in the heavens; there He dwells, there we find Him; there He receives us, there He introduces us to meet God; there He proves that He is a Priest who abides continually, and who gives those who come to God through Him the power to do it too—to abide continually in His presence. The nearness to God and fellowship with Him I cannot partake of except through my heart.

My heart is my life, is myself; my only blessedness is in the state of the heart. And therefore Jesus as High Priest cannot do His priestly work of bringing me near to God except as He dwells in my heart by the power of the Holy Spirit. All our thought, and faith, and adoration of Him in heaven brings us back to the riches of the glory of the mystery—Christ in you. He is Priest after the power of an endless life, a Priest whose presence and power are known and enjoyed in the life of the heart.

This is the mystery that the Fourth Truth unveils: that the heavenly life of Christ is not a distant reality but a present experience, that the sanctuary in heaven is not a remote place but a living reality in the heart of every believer, and that the ministry of Christ in heaven is the source of all the power and grace that we need for daily living.

These are indeed spiritual mysteries of which we speak—things hard to be understood of those who, through sloth or worldliness, are dull of hearing. Oh, let us not imagine that these are things which reason can grasp or hold; they are a supernatural wisdom, a divine revelation which none can receive but those who receive it from the Spirit of God.

Let us remember that it is God, who has pitched this tabernacle; that it cost the Son of God a life of humility and suffering, cost Him His death and blood, to open it for us; that it needed the almighty power of God in the resurrection and ascension to bring Him there; that it needed ten days unceasing prayer, and the coming down of the blessed Spirit at Pentecost, before the High Priest could impart even to His elect circle the power of the life within the veil.

Let us then pause to think that it is no wonder if most Christians rest content with the easier and more external worship as typified by Aaron, and never press on unto perfection, in the full knowledge of our Melchizedek and the mystery of the heavenly life into which He leads them.

The Fourth Truth calls us to press on, to leave the elementary teachings and go on to perfection, to know Christ not merely as our Aaron but as our Melchizedek, not merely as the One who died but as the One who lives forever, not merely as the sacrifice but as the Minister of the sanctuary.

Let us, above all, remember that it was through death, through the offering up of Himself, that Jesus entered in, and opened a way for us to follow. To enter in demands a very entire renunciation of the world and of self, a very real and true participation in Christ’s humbling of Himself and becoming obedient unto death, even the death of the cross—in His death to sin. And it demands no less a very real experience of the mighty operation of God, which raised Him from the dead, and set Him at His right hand.

But let us praise God, too, that for every soul who truly wills it, our almighty King-Priest, able to save completely, will surely give it. The Fourth Truth is not a cheap grace that demands nothing; it is a costly grace that demands everything. It demands the renunciation of the world, the renunciation of self, the renunciation of the false Social Gospel, and the renunciation of all that would keep us from pressing into the Holiest of All.

It demands that we count all things loss for the excellency of the knowledge of Christ Jesus our Lord. It demands that we die with Him, that we may live with Him. It demands that we suffer with Him, that we may be glorified with Him. It demands that we enter into the fellowship of His sufferings, that we may know the power of His resurrection. It demands that we give up the world, to have our life and walk in heaven.

How many Christians think of heaven as the place where Jesus is, as the place to which they have a title, and where they hope to go when they die. But they think not of heaven as a life, and of God’s nearness as an experience for every hour of our daily walk. And how many who think of Jesus as the blessed One in whom they are there, by imputation, but know not of Him as lifting them and their whole life into heaven, and, by the Holy Spirit, bringing heaven into them.

The Fourth Truth calls us to a different understanding: heaven is not a place we go when we die; it is a life we live now. The nearness of God is not a future hope; it is a present experience. The ministry of Christ in the heavenly sanctuary is not a distant reality; it is a present source of power and grace.

The believer is not merely imputed to be in Christ; the believer is actually in Christ, and Christ is actually in the believer. The veil is torn. The way is open. The Holiest is open. The Minister of the sanctuary is waiting to receive us, to introduce us to the Father, and to keep us in the presence of God.

Every priest has his temple, where he receives the worshippers, and leads them to find the God they seek. Jesus must have a temple too. The heavens are the true sanctuary. Do not attempt to separate between the priest and the place of his dwelling. As His life in heaven is the life of our heart, we know the power of His priesthood. The Fourth Truth calls us to recognise that the temple of Christ is not a building made with hands; it is the heart of every believer.

The sanctuary is not a place in Jerusalem; it is the heavenly realm where Christ ministers. The priest is not a human mediator; He is the risen, exalted Lord who ever lives to make intercession for us. And the worship is not an external ritual; it is a life lived in the presence of God.

This is the whole meaning of the Fourth Truth, to lead people to this understanding and recognition. It is the invitation to leave the shadow and enter the substance, to leave the copy and enter the reality, to leave the earthly and enter the heavenly, to leave the Aaronic and enter the Melchizedek, to leave the striving and enter the rest, to leave the world and enter the sanctuary.

Christ’s authority – In the New Testament, Beelzebul becomes shorthand for Satan, yet Jesus demonstrates His power to bind “the strong man” (Matt 12:29). The confrontation shows the superiority of the kingdom of God.

The Fourth Truth and CC7 DS powered from within the Fourth Truth stands in direct opposition to the false teachers of the Social Gospel who would keep believers focused on earthly causes and political activism.

The Social Gospel is a counterfeit that substitutes social reform for spiritual transformation, earthly justice for heavenly righteousness, and political power for the power of the endless life. It is a gospel of the flesh, not of the Spirit. It is a gospel of the world, not of the kingdom.

It is a gospel of Beelzebul, not of Christ. It keeps believers in the outer court, never pressing into the Holiest. It keeps them focused on Aaron, never seeing Melchizedek. It keeps them striving, never resting. It keeps them on earth, never entering heaven.

It keeps them in the flesh, never living in the Spirit. It keeps them in the shadow, never experiencing the substance. It keeps them in the copy, never entering the reality. It keeps them in the earthly temple, never knowing the heavenly sanctuary.

But the Fourth Truth calls us out of the Social Gospel and into the singular Reality of Christ as our Priest-King forever. It calls us to recognise that the work of redemption was accomplished on earth in weakness, but it is communicated from heaven in resurrection and ascension power.

The cross proclaims the pardon of sin; the throne gives the power over sin. The cross, with its blood-sprinkling, is the deliverance from Egypt; the throne, with its living Priest-King, brings us into the rest of God and its victory.

With Aaron there is nothing beyond atonement and acceptance; there is no kingly rule and power. It is with Melchizedek that the fullness of power and blessing comes—the blessing that abides continually.

The Fourth Truth is the recognition that the Priest who offered Himself once for all is the same Priest who sits forever on the throne, working in us by the power of an endless life, and that His ministry in heaven is the source of all our life and power on earth.

The Holiest is open. The way remains open. The rivers continue to flow from one Source. The dialogue continues. The fruit remains. The Fourth Truth stands—not as a fortress, but as the singular Reality. Christ is all, and in all, Priest forever after the order of Melchizedek, in the power of an endless life.

In Him we live, and move, and have our being. The cleansing and the power, the pardon and the presence, the atonement and the abiding are all held together in the singular Reality of Christ as Priest-King forever.

This is the heart of the Fourth Truth. This is the message of the Melchizedek priesthood. This is the answer to the Social Gospel. This is the rest that remains for the people of God. This is the whole meaning of the Fourth Truth, to lead people to this understanding and recognition.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. Let us enter into the Holiest by the blood of Jesus, by the new and living way which He consecrated for us through the veil, that is to say, His flesh.

Let us draw nigh to God with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as we see the Day approaching. The Fourth Truth stands. The dialogue continues. The fruit remains.

COFE Yeshua Emet Ministry (CYEM)
Circle One Fellowship Exeter

Grace Like Fire (Christian Music) = Let this new worship song ✨ fill your heart! - #God #Jesus #TheLord #Praise #ChristianMusic #Bible #Music #Song #YoungChristians #GraceOfGod #GodsLove #ChristianUnity #SpiritualJourney #FaithInJesus #ChristianCommunity #WorshipTogether #HolySpirit #ChristianDevotion #BibleStudy #PrayerAndReflection #ChristianService #JesusChrist #ChristianMusic #SpiritualGrowth #ChristianHope #FaithAndLove - https://www.youtube.com/watch?v=5OtilI18OFQ

Faith that moves mountains doesn’t rely on your strength, but on the God who created them. 🌄✝️

In today’s #TonysSoldiersOfLightSundays, discover how even mustard seed faith can move the impossible. Let your faith rise and watch God work!

Read the full post: https://wix.to/7xMHLTk

#FaithThatMovesMountains #StandStrong #BeTheLight #SOLAD #faith #FaithInAction #FaithInGod #FaithInJesus #blackmastadon

Explore the profound meaning behind Jesus' words, 'I am thirsty.' We delve into how this moment reflects salvation and the invitation to discover living water, just like the woman at the well. Understand your spiritual thirst and how to quench it with Christ's love. #LivingWater #JesusIsThirsty #CrossReflection #LentenDevotion #SpiritualThirst #FaithInJesus #SalvationMessage #WomenAtTheWell #BibleStudy #ChristLove

John Calvin, Swiss Reformer, considers Paul’s appeal for Jerusalem famine in 2 Cor ‭8‬:‭8‬: “I speak not by commandment.” God demands some sort of help, but doesn’t specify the exact amount. The rule of love as the guide.

If “God everywhere” commands this, why isn’t Christian memosphere full of this— we see more analyses of how each suffering class has made its own bed!

How can you provide relief to the brethren?

#christian #dailyscripture #christianwarrior #donations #faithinjesus

Laurens Hickok, Presbyterian moderator, contrasts slavery in Hebrew Scriptures vs in his day. That service had an end period and prevented slavery of brethren. And bible didn’t recognize slavery among other peoples.

Do we only consult the holy texts for license to do as we please, or should we check the fine print for required restraint for the benefit of others?

#christian #anchoredinchrist #faithinjesus #dailyscripture #iempathize

The first and second birth

Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” Luke 18.17

#bornagain #churchservice #churchleadership #faithinjesus #Israel #jesussaves #jesuschrist #Messiah #salvation

https://lightforthelastdays.co.uk/articles/jesus-and-judaism/the-first-and-second-birth/

Who has believed

Today we may see a dark world, not many people having interest in spiritual and religious matters.

We may be pleased that there can be found several people who go around preaching. Though on the streets of Belgium we see less Jehovah Witnesses than some years ago. Their presence in public has been greatly reduced. They, and we, were and are preachers of the Good News who continuously try to show people that Jesus is the way to God. Confronted with those to whom we talk and write, we can only notice to our regret that there are not many who want to believe our message.

We are aware that it is God Who is calling people to come to Him. But we wonder how many people do want to hear His Voice. To whom has the arm of the Most High God of gods been revealed?

We go many places and have several publications on the Worldwide Web as well as in paperwork or in printed matter. Everywhere we talk about the special one, a son of man who grew up before God like a tender shoot, and like a root out of dry ground.
We try to convince people that that sent one from God had no beauty or majesty to attract us to him, even nothing in his appearance that we should desire him. But who wants to believe in such figure and hear our message?

“1  Who hath believed {1 } our message? and to whom hath the arm of Jehovah been revealed? {1)

Or that which we have heard }

2 For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {1 } and when we see him, there is no beauty that we should desire him. {1) Or that we should look upon him; nor beauty etc }

3 He was despised, and {1 } rejected of men; a man of sorrows, and acquainted with {2 } grief: and {3 } as one from whom men hide their face he was despised; and we esteemed him not. {1) Or forsaken 2) Heb sickness 3) Or he hid as it were his face from us }

4  Surely he hath borne our {1 } griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. {1) Heb sicknesses }5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” (Isa 53:1-5 ASV)

We still live in days that people reject that man who was been spoken off so much. We only can see that Truth has fallen on hard times. Not many do have ears to the Biblical truth, the same as we find today lots of people preferring to present themselves differently than they are in real life; They also prefer following so called ‘friends’ on social media who love to spread false or fake news.

Problem today is also that more and more people come cross with those who believe in God, being them Jews, Christians or Muslims. Everywhere we can find such satans or adversaries of God who bombard those lovers of God with lies every day. The danger is that the adversaries of God become more tricky and manage to present carefully crafted lies. Because they are in the majority its easier for them to deceive those who are pushed in the corner.

Truth has stumbled in the streets for many centuries. Always it has been very difficult for honesty and clear truth to enter. Already in the prophet Isaiah his time truth was nowhere to be found. In his time those who tried to live according to God’s Will and whoever shunned evil became a prey.

“14 And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter. 15 Yea, truth is lacking; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it displeased him that there was no justice.” (Isa 59:14-15 ASV)

We may find lots of people who have made Jesus into their god, not seeing that their three gods are than so different from each other that those trinitarians should really be called polytheists.

We try to convince them that God is an All-knowing Being, whilst Jesus was some one who had to learn everything and did not know important matters, like when the end-times would come, or who would be seated next to him in his kingdom and in the Kingdom of his heavenly Father. We try to convince them that Jesus is the way to God, and that they should prepare themselves for the unknown day that he would return as a thief in the night (Revelation 16:15); but to no avail.

“ Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {1 } by me. {1) Or through } (Joh 14:6 ASV)

We are convinced more people should come to know that it is only possible to come to God by following His son, Jesus Christ, the Messiah. but how long shall it take before people shall come to see and understand the difference between

“the son of God” and “god the son”?

How long shall it take for the world before it shall come to accept that Jesus is that prophet spoken about in the many books from the Hebrew Bible?

How long shall people despise what the son of man really did, by not wanting to see how he put his own will aside to do the Will of his heavenly Father? How long is the world to reject that man of sorrows, acquainted with deepest grief?

Lots of people turned their backs on him that was willing to do the Will of God, instead of his own will.

“ saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Lu 22:42 ASV)

Clearly we can find in the Scriptures that Jesus says

“not my will”

indicating it is not what Jesus wants but Jesus giving himself to the Will of his heavenly Father, Who he considers also his God, Whose Will we should also do and Whose Will should be done on earth as it is in heaven.

“ Thy kingdom come. Thy will be done, as in heaven, so on earth.” (Mt 6:10 ASV)

As lovers of God we can only hope and look forward to that time that the Will of God shall come to be fulfilled.

In accepting Jesus as God His son, we by faith in him that was sent by God, we are allowed to live by hope, having received the example of a real man standing out off the dead, which we would not have had when Jesus would be God (because then there still would be no proof at all that man can come out of death).

We should step away form the distorted data and all those human doctrines. for many that would not be so easy,because they have been for years brought up with those false teachings. for them a new world has to go open. One which they shall find be liberating, because being caught up by all those human teachings which are not really there in the bible, they shall find lots of freedom.

Many who are against those who preach the Good News do forget that they are the ones who try to communicate the truth in love. Out of love for the other, they go around warning for what might come sooner, or later, than we think.

As bringers of the Biblical words we want to promote informed and mature reflection. You do not have to take our words for the truth. You may question and doubt us. What we ask is

try to take the words in the bible for what they stand, for what there is really written

Do not think “God” when there stands “Jesus”. Do not think “God the son” when there is written “the son of God”.

We only ask you to come to read what there is really written, so that your eyes may come to see what is really written in the Bible. Do not think the Bilbie is to difficult to understand yourself. Believe in it. Believe that God has given His Word to everybody, so that every human being shall be able to hear the Words of God and come to understand them.

The communication of that Book of books shall not fall short. In it you may find the best guide to your life.

the only thing that we want is:

That you keep your eyes focused on the Biblical Truth

and that you believe in the sent one from God who declared his heavenly Father greater than himself. It is that son of man who now has gone back to his heavenly Father, Who declared Jesus to be His only begotten beloved son.

“ Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.” (Joh 14:28 ASV)

“21  Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,” (Lu 3:21-23 ASV)

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Preceding

Jesus never claimed equality with God

When you believe Jesus is God, do you think he died?

When you believe Jesus is God: who do you think is the mediator? #1 Son of man

When you believe Jesus is God: who do you think is the mediator? #2 Firstborn from the dead our advocate

The son of man given authority by God

Authority given to him To give eternal life

List of some of the important beliefs of the early Christians

Memorizing wonderfully 42 Equality with God & doing nothing of himself

Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God

Not my will, but thine be done

Delph Radio – Spreading God’s Word to All Nations

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Additional reading

1. To protect our democratic system #1 Danger of fake and malicious social media accounts
2. Non-religious opposing religious people
3. Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religion
4. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
5. Americans their stars, pretension, God, Allah and end of times signs #3 Cyberwars and prophesy
6. Fake News Goes Back to the Garden of Eden says Pope Francis I
7. Who Is Jesus? God, or unique Man?
8. The saviour Jesus his human side
9. Omniscient God opposite a not knowing Jesus
10. The Almighty Lord God of gods King above all gods
11. Jehovah God Almighty greater than all gods
12. Written to recognise the Promised One
13. Lord or Yahuwah, Yeshua or Yahushua
14. Lord in place of the divine name
15. Lord and owner
16. Names, Titles, and Characters of Jesus Christ
17. Getting out of the dark corners of this world
18. A convinced voice to debunk false allegations

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3. The Social Media Disease – Convulsive Twitch and The Damage Done
4. A “Fake News Game” that “vaccinates” players against disinformation
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18. Preaching & Preach to a procession… in a way that will be an initial invitation to those who don’t know Christ and an encouragement to those who do. #Remembering #LloydJohnOgilvie
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22. Jesus Loves You, Even You, You Gobshite…
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26. Fighting the Good Fight of the Faith by Following the Good Lord and Fixing Our Eyes on the Invisible God (1 Timothy 6:11–16)
27. Denomination’s 5..Jehovah’s Witnesses.
28. StormsRefuting the false doctrine of the Watchtower (The Resurrection
29. Vast Apostate Army friend or foe of the Gospel?
30. Was the Watchtower Society associated with the United Nations?
31. Short Summary To Who Are Jehovah’s Witnesses
32. Why Jehovah Witnesses Qualifies as a Cult
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36. Jehovah’s Witnesses Encourage Questions and Research
37. How Cults Work
38. God Is Still Building His Church Through People

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Increase our zeal for the Holy scriptures

 We are aware how true Paul’s prediction has been throughout history: that

“all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and imposters will go from bad to worse. But as for you (and us!) continue in what you have learned and firmly believed … how from childhood you have been acquainted with the sacred scriptures … breathed out by God and profitable for teaching, for reproof, for correction, for training in righteousness” (2 Timothy 3:12-14,16).

In this world we can see that many have become lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God.

Not many do have any interest in the Word of God.

Our Saviour Jesus Christ, who has abolished death, came to make his heavenly Father better known. He has brought life and immortality to light through the gospel.

2Ti 1:10 The Scriptures 1998+  (10)  but now revealed by the appearing of our Saviour יהושע  {Jeshua} Messiah, who indeed abolished death and brought life and incorruptibility to light through the Good News,

We should take his words brought to us by the apostles who wrote everything down and with the Old Testament should make our minds strong in the faith.
May we increase our zeal for the Holy scriptures and develop a greater “spirit … of power and love and self-control” as we complete our “training in righteousness”.

“… but denying its power”

(the Thought for the day by the Christadelphian for the Bible Readings on May 27)

Today we completed Paul’s second letter to his “son in the faith” Timothy. He deplores what he sees the future is going to hold for believers; a serious decline of faith and a Christ-like way of living. As Paul looks into the future “the Spirit” gives him a ‘picture’ of what is going to develop in “the last days” (3:1). Paul of course has no idea as to how far off this future time is. But the description of this ‘time’ that is revealed to him has a specific focus on the condition of believers: they

“will be lovers of pleasure rather than lovers of God, having the appearance of godliness but denying its power” (verses 4,5).

The word “power” is the Greek word dunamis, it does not necessarily refer to something miraculous, earlier this month we saw Paul use it twice in his first chapter in writing to the Colossians,

“may you be strengthened with all power” (verse 11) “… I toil, struggling with all his energy that he powerfully works within me” (verse 29).

Believers need real energy of mind – and the real pursuit of godliness generates such power – spiritual strength of mind. Paul told the Corinthians that the Lord said to him as he struggled with a divinely given “thorn in the flesh”,

“My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

Paul then adds,

“Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me”.

This is not power in the sense of miracle working, but inner strength developed through the reality of our relationship with our Lord and the Father. We read 2 days ago how Paul told Timothy,

“God gave us a spirit not of fear but of power and love and self-control” (1:7).

Back to chapter 3; we are aware how true Paul’s prediction has been throughout history that

“all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and imposters will go from bad to worse. But as for you (and us!) continue in what you have learned and firmly believed … how from childhood you have been acquainted with the sacred scriptures … breathed out by God and profitable for teaching, for reproof, for correction, for training in righteousness” (verses 12-14,16).

May we increase our zeal for the Holy scriptures and develop a greater “spirit … of power and love and self-control” as we complete our “training in righteousness”.

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#ApostlePaul #Believer #DunamisPower_ #EnergyOfMind #FaithInJesus #GodlyLifeInChristJesus #LastDays #Mind #Power #SacredScriptures #SpiritualStrengthOfMind #Timothy #WayOfLiving