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#eucharist — Public Fediverse posts

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  1. Hidden Fires & Inner Skies

    A new NeuroDivine devotional exploring Eucharistic spirituality, neurodivergence, and the quiet places where Christ meets us in creation, prayer, and the breaking of the bread.

    neurodivine.ie/2026/07/05/hidd

  2. Hidden Fires & Inner Skies

    A new NeuroDivine devotional exploring Eucharistic spirituality, neurodivergence, and the quiet places where Christ meets us in creation, prayer, and the breaking of the bread.

    neurodivine.ie/2026/07/05/hidd

  3. Latest podcast now online: FBP 1032 - Suffering, Life, & Celebration
    www.frbill.org/frbillpodcast/2026/6/9/suffering-life-amp-celebration #CorpusChristi #Eucharist #Jesus #Procession

  4. When God Feeds His Children — Silvio José Báez, ocd

    Today, with gratitude and wonder, we celebrate the gift of the Risen Christ, present in the bread of the Eucharist to satisfy our hunger for life and love. Today’s first reading, from the book of Deuteronomy, recalls Israel’s experience as they journeyed through the desert toward the promised land. In that barren place, where there could be no harvest and no food, the book of Deuteronomy reminds Israel: “The Lord fed you with manna, which neither you nor your ancestors knew” (Dt 8:3). Forty years without fertile land, without certainties, without a clear path forward. And yet, in that desert, God was present, feeding his people.

    In the deserts of life, when our human securities collapse and we come face to face with our own insufficiency, God remains beside us like a father who lovingly provides for the needs of his children. Let’s think of the personal desert of loneliness and sadness, of discouragement and fear. Let’s think of the desert of our people, subjected for years to an irrational and aging power that deprives them of freedom and a future. Let’s think of the desert of uprooting and exile, which many of us have experienced. And yet, there’s no desert where God leaves us abandoned to our own strength, without sustaining us and feeding us with the power of his love.

    But the manna in the desert held an even deeper lesson: “One does not live by bread alone, but by every word that comes from the mouth of God” (Dt 8:3). The desert taught Israel that material bread isn’t enough. There’s a hunger no abundance can satisfy, a thirst no success can calm, a loneliness no noise can fill. The deepest longings and desires of the heart can be fulfilled only by God, who continually offers us the bread of his presence and love.

    Using that same image of bread, Jesus speaks in the synagogue of Capernaum the boldest words ever heard: “I am the living bread that came down from heaven” (Jn 6:51). Jesus is bread. Bread is simple, but it’s effective: it satisfies the one who eats it, nourishes life, and sustains existence. That’s what Jesus was, and that’s what he remains: bread. He is the bread that came down from heaven, the one who offered his life to bring us into communion with the Father and make us his children. He is bread that strengthens and heals us, forgives us, and gives us life.

    Jesus is the bread that can fill our life with meaning and constantly renew it with his love: “The bread that I will give is my flesh for the life of the world” (Jn 6:51). The bread that gives us life is his life handed over, his merciful love, his words that enlighten and set us free, his tenderness toward the poor, his faithfulness unto death, his glorious life risen from the dead. All of this is Jesus, the bread that came down from heaven, who wants to be the daily bread of our fragile existence. Let’s not forget his words: “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (Jn 6:53).

    In a world full of broken promises and deceitful words that try to manipulate our conscience, Jesus is the bread that feeds us with light and truth. In the face of authoritarian regimes that subjugate people through fear and repression, Jesus is the bread that nourishes us with strength and hope. Before unhinged rulers who distort history, calling repression peace and slavery a blessing, Jesus is the bread that sustains our dreams of freedom and keeps us from being deceived. To feed on Jesus is to believe in him, to trust in his love, to be nourished by his words, by his way of living and loving, and to let ourselves be transformed by him.

    This encounter of faith with Jesus, this feeding on him, reaches its fullest and most concrete expression in the Eucharist. In the broken and shared bread of the Lord’s Supper, Jesus truly comes to us: “My flesh is true food and my blood is true drink” (Jn 6:55). In the simplicity of the eucharistic bread, the real presence of Jesus becomes food that strengthens us and renews our hope. When we receive Jesus in the bread of the Eucharist, our life is born anew again and again. We know ourselves to be freely loved, and we’re impelled to love our brothers and sisters with the same intensity. We can’t receive Christ in the Eucharist and remain indifferent to the suffering of the poor, dismiss those who think differently, foster fruitless divisions, or close our eyes to injustice.

    The eucharistic bread is like a fountain of living water that refreshes our withered life and waters our parched heart. As the Pope recalled today at the Corpus Christi Eucharist in Madrid, Saint John of the Cross, in a beautiful poem, imagined the Eucharist as bread from which there flows, in the middle of the night, the living fountain who is God:

    “This eternal spring is hidden
    in this living bread for our life’s sake,
    although it is night.

    It is here calling out to creatures;
    and they satisfy their thirst,
    although in darkness, because it is night.

    This living spring that I long for,
    I see in this bread of life,
    although it is night”
    (Poetry 8, sts. 9–11).

    Saint John of the Cross reminds us that Jesus is present in the eucharistic bread as he is present in the night: he can be recognized and welcomed only through the darkness of loving faith. There is Jesus, “in this living bread for our life’s sake, although it is night” (Poetry 8, st. 9). Jesus is truly present in the simplicity of this bread: humble, silent, and discreet. From this bread, he cries out his love, calls us, and waits for us:

    “It is here calling out to creatures;
    and they satisfy their thirst,
    although in darkness, because it is night”
    (Poetry 8, st. 10).

    Commenting on this poem by Saint John of the Cross, Pope Leo invited us today in Madrid to open ourselves to Jesus, who, by the grace of the Eucharist, “transforms us and makes us protagonists of the transformation of history, a sign of hope.” And he added:

    “Let us return to him with sincere love. Let us open ourselves to the encounter with him, let us allow him to quench the thirst of our hearts, so that we may then go forth into the paths of life and history, bringing to the people this stream of fresh water, a stream of love, peace, justice and joy” (Leo XIV, Homily of the Holy Father, June 7, 2026).

    Let’s draw near to the table of the Lord with the simple, trusting faith of Israel in the desert, knowing that what we need most isn’t something we make for ourselves, but something given to us by God. Let’s receive Jesus with gratitude. Let’s allow his love, “the fount that flows and runs, although it is night,” to nourish us and transform us into bread, broken and shared for the life of the world.

    Bishop Silvio José Báez, o.c.d.

    Auxiliary Bishop of Managua
    Homily, 7 June 2026

    John of the Cross, St 1991, The Collected Works of St. John of the Cross, rev. edn, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

    Leo XIV 2026, ‘Homily of the Holy Father: Holy Mass, Procession and Eucharistic Blessing in the Solemnity of the Body and Blood of Christ, Plaza de Cibeles, Madrid, Sunday, 7 June 2026’, The Holy See, 7 June, viewed 7 June 2026, https://www.vatican.va/content/leo-xiv/en/homilies/2026/documents/20260607-spagna-messa-madrid.html.

    Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

    Featured image: Adriaen van Ostade, Father Feeding his Child, 1610–85, etching. The Metropolitan Museum of Art (Public Domain). Image adapted for 16:9 format with parchment background.

    #BishopSilvioJoséBáez #CorpusChristi #Eucharist #night #StJohnOfTheCross
  5. Today I learned that if I want to become #Catholic but my spouse does not, I will be unable to partake in the #Eucharist or be a Catholic in good standing unless we have our #marriage annulled and then we remarry in the Church. Until then we're technically living in #sin. Only problem is, my spouse is technically a different #gender now from when we got married... that's probably going to be a problem.

  6. Today I learned that if I want to become #Catholic but my spouse does not, I will be unable to partake in the #Eucharist or be a Catholic in good standing unless we have our #marriage annulled and then we remarry in the Church. Until then we're technically living in #sin. Only problem is, my spouse is technically a different #gender now from when we got married... that's probably going to be a problem.

  7. Latest podcast now online: FBP 1027 - Prepare A Place
    www.frbill.org/frbillpodcast/2026/5/5/fbp-1027-prepare-a-place #Eucharist

  8. I swear, I look up one video on #youtube about #hispanic #Christmas traditions and now every other video on my feed is a long confessional from someone who converted to #Catholicism about why the #Protestant denominations are wrong about the #Eucharist. Why do I continue to click on these videos? Why am I suddenly drawn to the #magisterium and the #apostolic succession and the early Church fathers? Why does YouTube want me to become a #Catholic?

  9. I swear, I look up one video on #youtube about #hispanic #Christmas traditions and now every other video on my feed is a long confessional from someone who converted to #Catholicism about why the #Protestant denominations are wrong about the #Eucharist. Why do I continue to click on these videos? Why am I suddenly drawn to the #magisterium and the #apostolic succession and the early Church fathers? Why does YouTube want me to become a #Catholic?

  10. Holy Thursday begins the Triduum.

    The Mass of the Lord’s Supper remembers the Last Supper, the gift of the Eucharist, and the example of service when Jesus washed His disciples’ feet. This night invites us to reflect on humble love and faithful service. ✝️🍞🕊️

    young-catholics.com/840/mass-o

    #HolyThursday #Triduum #Eucharist #CatholicFaith

  11. “[The Eucharist] embodies the actual presence of the grace it represents; and this grace is the very life of the Lord Jesus Christ himself."
    - John Nevin, The Mystical Presence (1867)

    THAT is good (or better yet, faithful) Reformational sacramental theology (as opposed to the shallow memorialist theology that has infected too many Protestant churches)! That is theology that has meat to it and invites us to come, truly experience the Lord, and be utterly transformed as we encounter him. It is theology for the whole person and the whole of life, not just the life of the mind.

    #eucharist #sacraments #theology @theologidons

  12. Unicursal IN MY MOUTH BE THE ESSENCE OF THE LIFE OF THE SUN Propaganda from Hermetic Library Office of the Ministry of Information hermetic.com/information/in-my

    #propaganda #mouth #essence #life #sun #eucharist #GnosticMass

  13. Unicursal IN MY MOUTH BE THE ESSENCE OF THE LIFE OF THE SUN Propaganda from Hermetic Library Office of the Ministry of Information hermetic.com/information/in-my

    #propaganda #mouth #essence #life #sun #eucharist #GnosticMass

  14. Unicursal IN MY MOUTH BE THE ESSENCE OF THE JOY OF THE EARTH Propaganda from Hermetic Library Office of the Ministry of Information hermetic.com/information/in-my

    #propaganda #mouth #essence #joy #earth #eucharist #GnosticMass

  15. Unicursal IN MY MOUTH BE THE ESSENCE OF THE JOY OF THE EARTH Propaganda from Hermetic Library Office of the Ministry of Information hermetic.com/information/in-my

    #propaganda #mouth #essence #joy #earth #eucharist #GnosticMass

  16. "In my mouth be the essence of the life of the Sun … In my mouth be the essence of the joy of the Earth … There is no part of me that is not of the Gods"—Sayyadina Jessica, probably

    hermetic.com/information/in-my

    #meme #dune #WaterOfLife #thelema #GnosticMass #eucharist #CakeOfLight #wine #SexMagick

  17. "In my mouth be the essence of the life of the Sun … In my mouth be the essence of the joy of the Earth … There is no part of me that is not of the Gods"—Sayyadina Jessica, probably

    hermetic.com/information/in-my

    #meme #dune #WaterOfLife #thelema #GnosticMass #eucharist #CakeOfLight #wine #SexMagick

  18. Celebrate Corpus Christi Year C, focusing on the Eucharist, the Body and Blood of Christ. This day highlights the power and meaning of the Eucharist through readings from Genesis, 1 Corinthians, and Luke. Themes include Jesus as the Bread of Life, the eternal priesthood, and the unity of the Church. The Eucharist nourishes our spirit and calls us to care for others. #CorpusChristi #Eucharist #CatholicFaith #SpiritualNourishment #UnityInFaith young-catholics.com/3580/corpu

  19. Several parishes in my area are coming together for a #Pride in the Park #Pentecost Potluck this Sunday, June 8. We’ll begin by celebrating a #Eucharist together at 4:30 then enjoy a potluck meal (attendees are asked to bring a side or desert to share) and some social time.

    I’m looking forward to getting to know some of my fellow #DioNeb #Episcopalians and hope that this will be the first of many joint events. We could all use more face to face community opportunities not to mention letting our light shine in public spaces where folks might not otherwise realize the #EpiscopalChurch is. All are welcome!

  20. Some #theological hills I am willing to die on:
    1) The plenary inspiration of #scripture
    2) At bare minimum, adherence to the #doctrines proclaimed by the first four Councils of the undivided #church must be upheld.
    3) The #eucharist / #lordssupper ought to be celebrated *weekly*.
    4) The #eucharist / #lordssupper , while symbolic, is not merely symbolic but also a true/real encounter/communion with Jesus.
    5) #Baptism *must* be done in the name of the Father, and of the Son, and of the Holy Spirit.
    6) Baptism is #regenerative
    7) #Liturgical #worship is essential because the #bible itself reveals the Church’s worship as liturgical.
    8) The #unity of the Church is not merely a spiritual reality (i.e. invisible), but a reality that ought to be visible for all the world to see.
    9) Except in the cases of #heresy or wholesale unrepentant #sin within a portion of the Church, rending the Church’s unity is sinful. (So, disagreements over adiaphora are not worthy of division -- no matter how much one love's their pet theological theory)
    10) All #christians must pray for and actively work towards and for the reunification of the Church.

  21. Some #theological hills I am willing to die on:
    1) The plenary inspiration of #scripture
    2) At bare minimum, adherence to the #doctrines proclaimed by the first four Councils of the undivided #church must be upheld.
    3) The #eucharist / #lordssupper ought to be celebrated *weekly*.
    4) The #eucharist / #lordssupper , while symbolic, is not merely symbolic but also a true/real encounter/communion with Jesus.
    5) #Baptism *must* be done in the name of the Father, and of the Son, and of the Holy Spirit.
    6) Baptism is #regenerative
    7) #Liturgical #worship is essential because the #bible itself reveals the Church’s worship as liturgical.
    8) The #unity of the Church is not merely a spiritual reality (i.e. invisible), but a reality that ought to be visible for all the world to see.
    9) Except in the cases of #heresy or wholesale unrepentant #sin within a portion of the Church, rending the Church’s unity is sinful. (So, disagreements over adiaphora are not worthy of division -- no matter how much one love's their pet theological theory)
    10) All #christians must pray for and actively work towards and for the reunification of the Church.

  22. The word #Eucharist comes from the Greek eucharistia (εὐχαριστία), meaning “thanksgiving” or “gratitude”, formed from eu- (“well”) and kharizesthai (“to show favor, give freely”).

    In early #Christian use, eucharistia referred both to the act of giving thanks and specifically to the ritual meal commemorating the Last Supper.

    The #Hebrew root is berekah, which also means “#blessing” or “#thanksgiving”.

  23. The word #Eucharist comes from the Greek eucharistia (εὐχαριστία), meaning “thanksgiving” or “gratitude”, formed from eu- (“well”) and kharizesthai (“to show favor, give freely”).

    In early #Christian use, eucharistia referred both to the act of giving thanks and specifically to the ritual meal commemorating the Last Supper.

    The #Hebrew root is berekah, which also means “#blessing” or “#thanksgiving”.

  24. #Origen stressed that the #Eucharist benefits only those who receive it with #faith and #spiritual awareness; without this, it is no different than ordinary #food.

    copticchurch.net/patrology/sch

  25. #Origen stressed that the #Eucharist benefits only those who receive it with #faith and #spiritual awareness; without this, it is no different than ordinary #food.

    copticchurch.net/patrology/sch

  26. I decided late in life that I would take upon myself, and felt God’s approval, to join the Catholic Church as a part of my path as a follower of Christ.

    My Journey into Catholicism: bit.ly/3RYRrpw

    #faith #bible #christian #religion #spiritual #philosophy #life #JesusChrist #PraiseGod #catholic #transubstantiation #saints #eucharist #prayer #confession

  27. ✝️ :youtube: **The Greco-Roman Origins of the Eucharist**

    ReligionForBreakfast

    #Video length: thirty-three minutes and forty-eight seconds.

    🔗 youtube.com/watch?v=jHu8meAM_-

    #Religion #Christianity #Eucharist

  28. ✝️ :youtube: **The Greco-Roman Origins of the Eucharist**

    ReligionForBreakfast

    #Video length: thirty-three minutes and forty-eight seconds.

    🔗 youtube.com/watch?v=jHu8meAM_-

    #Religion #Christianity #Eucharist

  29. CW: eucharistic adoration

    we don't exactly eat with our eyes, but ...

    first of all, the
    #eucharist does emit radiation, by dint of having a temperature -- it's streaming photons with IR-band energy constantly, that interact with our eyes when we view it, warming them. i'm sure the effect is physically negligible but conservation of energy insists it must have some effect, so that's one.

    also the eucharist is transformative, that's its entire deal. we perceive it by collecting the light that "reflects" off it in our eyeballs, meaning that light has touched the eucharist, meaning it's been transformed. there's two.

    yes, it's a mystery, but it doesn't have to violate physical laws, and i like that.
    #christianity

  30. And what shape does that gratitude take? It is found in the #Christian celebration of Holy #Eucharist, the first act after one enters a new way of life after #Baptism. Eucharist means “thanksgiving” and it serves to remind us, in part, that creation is both gift and a means to encounter God. It is the tuning fork that helps us harmonize a life of gratitude for the salvation effected and freely offered through #Jesus.

  31. And what shape does that gratitude take? It is found in the #Christian celebration of Holy #Eucharist, the first act after one enters a new way of life after #Baptism. Eucharist means “thanksgiving” and it serves to remind us, in part, that creation is both gift and a means to encounter God. It is the tuning fork that helps us harmonize a life of gratitude for the salvation effected and freely offered through #Jesus.

  32. Starting my Annual Retreat this evening.
    Time to park myself at the feet of the Master, and to rest a while in the glow of his heart.
    Your prayers for my sisters and me during this time super appreciated!
    How can we pray for you?
    #AnnualRetreat #Silence #Eucharist #Retreat #MediaNuns #prayer

  33. There's a straight line between Jesus' shocking willingness to sit at table and enjoy meals with the impure and the Christian eucharist.

    Though you wouldn't know this today if you visited many Christian churches and heard their sermons, witnessed their behavior towards anyone denigrated as the other, and watched them carefully guard their eucharistic tables from "sinners" ….

    #Olympics #Christians #banquet #Dionysus #LastSupper #eucharist
    /4

  34. Jesus' practice of open commensality, as biblical scholars call his practice of inviting just anyone at all, public sinners first and foremost, to his table, is at the very heart of the Christian eucharist. The eucharist directly descends from Jesus' table fellowship with sinners, which was throughout his life and ministry a kind of living parable, a tableau vivant, of everything he was about.

    #Olympics #Christians #banquet #Dionysus #LastSupper #eucharist
    /3

  35. In contravention of the cultural-religious conventions of his society, Jesus ate with the impure, including with women, who were regarded as always potentially impure due to menstruation. Not only did he accept invitations to eat at the tables of the impure, he solicited such invitations, leading to taunts that he was a glutton and drunkard.

    #Olympics #Christians #banquet #Dionysus #LastSupper #eucharist
    /2

  36. For me, #surfing is a supplement to my life in the #Church. Surfing puts me in touch with the #ocean from which the #sacraments are derived. All water comes from the ocean, evaporated out and poured upon the land in rain. This water becomes the water of #baptism, as well as the water that swells the grapes and nourishes the wheat of the #Eucharist. The ocean was God’s first gift and from her come “the gifts of God for the people of God.”

    #TheologicalThoughts #Christian #Spirituality