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  1. As I understand, the muni (silent sage) ideal of having no views ultimately means having no perceptions: not distinguishing between objects, or between subjects and objects, just experiencing raw sensation. Going from there to objectless awareness means also closing the 'sense doors', like consciously falling asleep.

    #buddhism #earlybuddhism #silence #perception #sensation #subjectivity #objectivity #consciousness #unconsciousness #sleep #nirvana #nibbana #awareness #sleep

  2. As I understand, the muni (silent sage) ideal of having no views ultimately means having no perceptions: not distinguishing between objects, or between subjects and objects, just experiencing raw sensation. Going from there to objectless awareness means also closing the 'sense doors', like consciously falling asleep.

    #buddhism #earlybuddhism #silence #perception #sensation #subjectivity #objectivity #consciousness #unconsciousness #sleep #nirvana #nibbana #awareness #sleep

  3. The brick structures at Sāvatthī were mostly built during the Mauryan, Kushan, and Guptan periods. So, Buddha never actually set foot in the Mulagandhakuti, which is just a shrine. But, he did probably stay in a mud/thatch/wood hut near there during rains retreats.

    en.wikipedia.org/wiki/Jetavana

    #buddhism #earlybuddhism #maurya #gupta #india #bharat #bharata #jambudipa #history #jetavana #savatthi #sravasti #shravasti

  4. The brick structures at Sāvatthī were mostly built during the Mauryan, Kushan, and Guptan periods. So, Buddha never actually set foot in the Mulagandhakuti, which is just a shrine. But, he did probably stay in a mud/thatch/wood hut near there during rains retreats.

    en.wikipedia.org/wiki/Jetavana

    #buddhism #earlybuddhism #maurya #gupta #india #bharat #bharata #jambudipa #history #jetavana #savatthi #sravasti #shravasti

  5. The brick structures at Sāvatthī were mostly built during the Mauryan, Kushan, and Guptan periods. So, Buddha never actually set foot in the Mulagandhakuti, which is just a shrine. But, he did probably stay in a mud/thatch/wood hut near there during rains retreats.

    en.wikipedia.org/wiki/Jetavana

    #buddhism #earlybuddhism #maurya #gupta #india #bharat #bharata #jambudipa #history #jetavana #savatthi #sravasti #shravasti

  6. The brick structures at Sāvatthī were mostly built during the Mauryan, Kushan, and Guptan periods. So, Buddha never actually set foot in the Mulagandhakuti, which is just a shrine. But, he did probably stay in a mud/thatch/wood hut near there during rains retreats.

    en.wikipedia.org/wiki/Jetavana

    #buddhism #earlybuddhism #maurya #gupta #india #bharat #bharata #jambudipa #history #jetavana #savatthi #sravasti #shravasti

  7. The brick structures at Sāvatthī were mostly built during the Mauryan, Kushan, and Guptan periods. So, Buddha never actually set foot in the Mulagandhakuti, which is just a shrine. But, he did probably stay in a mud/thatch/wood hut near there during rains retreats.

    en.wikipedia.org/wiki/Jetavana

    #buddhism #earlybuddhism #maurya #gupta #india #bharat #bharata #jambudipa #history #jetavana #savatthi #sravasti #shravasti

  8. After developing the ability to watch thoughts and feelings from a mental distance, an even greater freedom is to detach from the subjective feeling of a watcher (which is also impermanent). The result is ungrounded experience, where there is knowing but no knower.

    #buddhism #earlybuddhism #detachment #thoughts #feelings #freedom #mind #mental #subjectivity #duality #dualism #impermanence #awareness #meditation

  9. After developing the ability to watch thoughts and feelings from a mental distance, an even greater freedom is to detach from the subjective feeling of a watcher (which is also impermanent). The result is ungrounded experience, where there is knowing but no knower.

    #buddhism #earlybuddhism #detachment #thoughts #feelings #freedom #mind #mental #subjectivity #duality #dualism #impermanence #awareness #meditation

  10. After developing the ability to watch thoughts and feelings from a mental distance, an even greater freedom is to detach from the subjective feeling of a watcher (which is also impermanent). The result is ungrounded experience, where there is knowing but no knower.

    #buddhism #earlybuddhism #detachment #thoughts #feelings #freedom #mind #mental #subjectivity #duality #dualism #impermanence #awareness #meditation

  11. After developing the ability to watch thoughts and feelings from a mental distance, an even greater freedom is to detach from the subjective feeling of a watcher (which is also impermanent). The result is ungrounded experience, where there is knowing but no knower.

    #buddhism #earlybuddhism #detachment #thoughts #feelings #freedom #mind #mental #subjectivity #duality #dualism #impermanence #awareness #meditation

  12. After developing the ability to watch thoughts and feelings from a mental distance, an even greater freedom is to detach from the subjective feeling of a watcher (which is also impermanent). The result is ungrounded experience, where there is knowing but no knower.

    #buddhism #earlybuddhism #detachment #thoughts #feelings #freedom #mind #mental #subjectivity #duality #dualism #impermanence #awareness #meditation

  13. In early Buddhism, the rainy season/retreat (vassa), which began after the last full moon, was the only time monks/nuns lived indoors, and 'indoors' meant temporary wooden, thatch-roofed huts setup in pleasure gardens donated by wealthy laypeople, not stone viharas. They were expected to wander the rest of the year.

    #buddhism #earlybuddhism #history #vihara #vassa #nomad #nomadic #wandering #homeless #donation #charity

  14. In early Buddhism, the rainy season/retreat (vassa), which began after the last full moon, was the only time monks/nuns lived indoors, and 'indoors' meant temporary wooden, thatch-roofed huts setup in pleasure gardens donated by wealthy laypeople, not stone viharas. They were expected to wander the rest of the year.

    #buddhism #earlybuddhism #history #vihara #vassa #nomad #nomadic #wandering #homeless #donation #charity

  15. In early Buddhism, the rainy season/retreat (vassa), which began after the last full moon, was the only time monks/nuns lived indoors, and 'indoors' meant temporary wooden, thatch-roofed huts setup in pleasure gardens donated by wealthy laypeople, not stone viharas. They were expected to wander the rest of the year.

    #buddhism #earlybuddhism #history #vihara #vassa #nomad #nomadic #wandering #homeless #donation #charity

  16. In early Buddhism, the rainy season/retreat (vassa), which began after the last full moon, was the only time monks/nuns lived indoors, and 'indoors' meant temporary wooden, thatch-roofed huts setup in pleasure gardens donated by wealthy laypeople, not stone viharas. They were expected to wander the rest of the year.

    #buddhism #earlybuddhism #history #vihara #vassa #nomad #nomadic #wandering #homeless #donation #charity

  17. In early Buddhism, the rainy season/retreat (vassa), which began after the last full moon, was the only time monks/nuns lived indoors, and 'indoors' meant temporary wooden, thatch-roofed huts setup in pleasure gardens donated by wealthy laypeople, not stone viharas. They were expected to wander the rest of the year.

    #buddhism #earlybuddhism #history #vihara #vassa #nomad #nomadic #wandering #homeless #donation #charity

  18. …Another issue with the Bāhiya Sutta is the prose and verse present different definitions of enlightenment: the prose sounds like proto-Mahāyāna/Mādhyamaka or Zen 'ordinary mind', but the verse, which is probably older, sounds like objectless awareness (viññāṇaṁ anidassanaṁ).

    #buddhism #earlybuddhism #prose #poetry #verse #enlightenment #mahayana #madhyamaka #nagarjuna #zen #zenbuddhism

  19. …Another issue with the Bāhiya Sutta is the prose and verse present different definitions of enlightenment: the prose sounds like proto-Mahāyāna/Mādhyamaka or Zen 'ordinary mind', but the verse, which is probably older, sounds like objectless awareness (viññāṇaṁ anidassanaṁ).

    #buddhism #earlybuddhism #prose #poetry #verse #enlightenment #mahayana #madhyamaka #nagarjuna #zen #zenbuddhism

  20. One thing which bothers me about the prose in the Sutta Pitaka is it often presents plot devices as facts, eg: the Bāhiya Sutta (Ud 1.10) tells a story of a monk who is in a hurry to attain enlightenment, instantly attains it after talking to Buddha, then immediately dies from a cow attack.

    dhammatalks.org/suttas/KN/Ud/u

    #buddhism #earlybuddhism #prose #poetry #verse #writing #plotdevice #entertainment #fact #fiction #nonfiction #truth #coincidence

  21. One thing which bothers me about the prose in the Sutta Pitaka is it often presents plot devices as facts, eg: the Bāhiya Sutta (Ud 1.10) tells a story of a monk who is in a hurry to attain enlightenment, instantly attains it after talking to Buddha, then immediately dies from a cow attack.

    dhammatalks.org/suttas/KN/Ud/u

    #buddhism #earlybuddhism #prose #poetry #verse #writing #plotdevice #entertainment #fact #fiction #nonfiction #truth #coincidence

  22. One thing which bothers me about the prose in the Sutta Pitaka is it often presents plot devices as facts, eg: the Bāhiya Sutta (Ud 1.10) tells a story of a monk who is in a hurry to attain enlightenment, instantly attains it after talking to Buddha, then immediately dies from a cow attack.

    dhammatalks.org/suttas/KN/Ud/u

    #buddhism #earlybuddhism #prose #poetry #verse #writing #plotdevice #entertainment #fact #fiction #nonfiction #truth #coincidence

  23. One thing which bothers me about the prose in the Sutta Pitaka is it often presents plot devices as facts, eg: the Bāhiya Sutta (Ud 1.10) tells a story of a monk who is in a hurry to attain enlightenment, instantly attains it after talking to Buddha, then immediately dies from a cow attack.

    dhammatalks.org/suttas/KN/Ud/u

    #buddhism #earlybuddhism #prose #poetry #verse #writing #plotdevice #entertainment #fact #fiction #nonfiction #truth #coincidence

  24. One thing which bothers me about the prose in the Sutta Pitaka is it often presents plot devices as facts, eg: the Bāhiya Sutta (Ud 1.10) tells a story of a monk who is in a hurry to attain enlightenment, instantly attains it after talking to Buddha, then immediately dies from a cow attack.

    dhammatalks.org/suttas/KN/Ud/u

    #buddhism #earlybuddhism #prose #poetry #verse #writing #plotdevice #entertainment #fact #fiction #nonfiction #truth #coincidence

  25. …Words the earliest Buddhist poetry used (2 of 2):
    - nibbuto = cooled, extinguished
    - each khandha had more tangible meanings, grouped under nāmarūpa
    - upadhi = possessions, gandha = ties, saṅga = fetters
    - ataṃ-mayo, amama, anupādiyāno = non-identification/ownership
    - ekodibhūta = singleminded, unified
    - causal pairs: craving causes suffering, etc

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  26. …Words the earliest Buddhist poetry used (2 of 2):
    - nibbuto = cooled, extinguished
    - each khandha had more tangible meanings, grouped under nāmarūpa
    - upadhi = possessions, gandha = ties, saṅga = fetters
    - ataṃ-mayo, amama, anupādiyāno = non-identification/ownership
    - ekodibhūta = singleminded, unified
    - causal pairs: craving causes suffering, etc

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  27. …Words the earliest Buddhist poetry used (2 of 2):
    - nibbuto = cooled, extinguished
    - each khandha had more tangible meanings, grouped under nāmarūpa
    - upadhi = possessions, gandha = ties, saṅga = fetters
    - ataṃ-mayo, amama, anupādiyāno = non-identification/ownership
    - ekodibhūta = singleminded, unified
    - causal pairs: craving causes suffering, etc

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  28. …Words the earliest Buddhist poetry used (2 of 2):
    - nibbuto = cooled, extinguished
    - each khandha had more tangible meanings, grouped under nāmarūpa
    - upadhi = possessions, gandha = ties, saṅga = fetters
    - ataṃ-mayo, amama, anupādiyāno = non-identification/ownership
    - ekodibhūta = singleminded, unified
    - causal pairs: craving causes suffering, etc

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  29. …Words the earliest Buddhist poetry used (2 of 2):
    - nibbuto = cooled, extinguished
    - each khandha had more tangible meanings, grouped under nāmarūpa
    - upadhi = possessions, gandha = ties, saṅga = fetters
    - ataṃ-mayo, amama, anupādiyāno = non-identification/ownership
    - ekodibhūta = singleminded, unified
    - causal pairs: craving causes suffering, etc

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  30. …Words the earliest Buddhist poetry used (1 of 2):
    - purity comes from nonclinging, not from sīla (ritual)
    - kusala = adept, skilled
    - jhāna = meditation in general
    - jhāyati, tapa, samāhita = active verbs for meditating
    - paññā = intuitive clarity, not analytical discernment
    - truth is 1, not 4

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  31. …Words the earliest Buddhist poetry used (1 of 2):
    - purity comes from nonclinging, not from sīla (ritual)
    - kusala = adept, skilled
    - jhāna = meditation in general
    - jhāyati, tapa, samāhita = active verbs for meditating
    - paññā = intuitive clarity, not analytical discernment
    - truth is 1, not 4

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  32. …Words the earliest Buddhist poetry used (1 of 2):
    - purity comes from nonclinging, not from sīla (ritual)
    - kusala = adept, skilled
    - jhāna = meditation in general
    - jhāyati, tapa, samāhita = active verbs for meditating
    - paññā = intuitive clarity, not analytical discernment
    - truth is 1, not 4

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  33. …Words the earliest Buddhist poetry used (1 of 2):
    - purity comes from nonclinging, not from sīla (ritual)
    - kusala = adept, skilled
    - jhāna = meditation in general
    - jhāyati, tapa, samāhita = active verbs for meditating
    - paññā = intuitive clarity, not analytical discernment
    - truth is 1, not 4

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  34. …Words the earliest Buddhist poetry used (1 of 2):
    - purity comes from nonclinging, not from sīla (ritual)
    - kusala = adept, skilled
    - jhāna = meditation in general
    - jhāyati, tapa, samāhita = active verbs for meditating
    - paññā = intuitive clarity, not analytical discernment
    - truth is 1, not 4

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  35. Words from the later prose Buddhist suttas which RARELY occur in the earlier poetry:
    - sīla (precepts, rituals)
    - kusala as merit
    - jhāna and samādhi
    - nibbāna/nirvāṇa
    - anattā
    - 4 Noble Truths (ariyasaccāni)
    - 5 khandhas
    - paṭiccasamuppāda (dependent origination)
    - 37 factors of awakening
    - upādāna
    and others

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  36. Words from the later prose Buddhist suttas which RARELY occur in the earlier poetry:
    - sīla (precepts, rituals)
    - kusala as merit
    - jhāna and samādhi
    - nibbāna/nirvāṇa
    - anattā
    - 4 Noble Truths (ariyasaccāni)
    - 5 khandhas
    - paṭiccasamuppāda (dependent origination)
    - 37 factors of awakening
    - upādāna
    and others

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  37. Words from the later prose Buddhist suttas which RARELY occur in the earlier poetry:
    - sīla (precepts, rituals)
    - kusala as merit
    - jhāna and samādhi
    - nibbāna/nirvāṇa
    - anattā
    - 4 Noble Truths (ariyasaccāni)
    - 5 khandhas
    - paṭiccasamuppāda (dependent origination)
    - 37 factors of awakening
    - upādāna
    and others

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  38. Words from the later prose Buddhist suttas which RARELY occur in the earlier poetry:
    - sīla (precepts, rituals)
    - kusala as merit
    - jhāna and samādhi
    - nibbāna/nirvāṇa
    - anattā
    - 4 Noble Truths (ariyasaccāni)
    - 5 khandhas
    - paṭiccasamuppāda (dependent origination)
    - 37 factors of awakening
    - upādāna
    and others

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  39. Words from the later prose Buddhist suttas which RARELY occur in the earlier poetry:
    - sīla (precepts, rituals)
    - kusala as merit
    - jhāna and samādhi
    - nibbāna/nirvāṇa
    - anattā
    - 4 Noble Truths (ariyasaccāni)
    - 5 khandhas
    - paṭiccasamuppāda (dependent origination)
    - 37 factors of awakening
    - upādāna
    and others

    #buddhism #earlybuddhism #poetry #prose #history #meditation #enlightenment #nirvana #spirituality #religion

  40. Did Buddha spend 45 years tirelessly walking and teaching, or was that a 'retcon' story invented by the later prose authors of the suttas, to justify the long canon they needed to write in order to compete with Hinduism?

    #buddhism #earlybuddhism #hinduism #palicanon #religion #scripture #canon #prose #poetry #competition #fiction #nonfiction #tradition #oraltradition #history #retcon

  41. Did Buddha spend 45 years tirelessly walking and teaching, or was that a 'retcon' story invented by the later prose authors of the suttas, to justify the long canon they needed to write in order to compete with Hinduism?

    #buddhism #earlybuddhism #hinduism #palicanon #religion #scripture #canon #prose #poetry #competition #fiction #nonfiction #tradition #oraltradition #history #retcon

  42. Did Buddha spend 45 years tirelessly walking and teaching, or was that a 'retcon' story invented by the later prose authors of the suttas, to justify the long canon they needed to write in order to compete with Hinduism?

    #buddhism #earlybuddhism #hinduism #palicanon #religion #scripture #canon #prose #poetry #competition #fiction #nonfiction #tradition #oraltradition #history #retcon

  43. Did Buddha spend 45 years tirelessly walking and teaching, or was that a 'retcon' story invented by the later prose authors of the suttas, to justify the long canon they needed to write in order to compete with Hinduism?

    #buddhism #earlybuddhism #hinduism #palicanon #religion #scripture #canon #prose #poetry #competition #fiction #nonfiction #tradition #oraltradition #history #retcon

  44. Did Buddha spend 45 years tirelessly walking and teaching, or was that a 'retcon' story invented by the later prose authors of the suttas, to justify the long canon they needed to write in order to compete with Hinduism?

    #buddhism #earlybuddhism #hinduism #palicanon #religion #scripture #canon #prose #poetry #competition #fiction #nonfiction #tradition #oraltradition #history #retcon

  45. Perhaps the central conflict/debate between the early Buddhist poetry and later prose suttas is whether liberation requires being a silent and solitary hermit, or whether it requires judging and performing right, skilful, virtuous, etc (kusala, sīla, puñña, etc) behaviour within society.

    dhammatalks.org/suttas/KN/StNp

    #buddhism #earlybuddhism #debate #conflict #silence #hermit #eremeticism #solitary #good #evil #right #wrong #behaviour #merit #society

  46. Perhaps the central conflict/debate between the early Buddhist poetry and later prose suttas is whether liberation requires being a silent and solitary hermit, or whether it requires judging and performing right, skilful, virtuous, etc (kusala, sīla, puñña, etc) behaviour within society.

    dhammatalks.org/suttas/KN/StNp

    #buddhism #earlybuddhism #debate #conflict #silence #hermit #eremeticism #solitary #good #evil #right #wrong #behaviour #merit #society

  47. 'As a flame overthrown by the force of the wind
    goes to an end
    that cannot be classified [as essence, annihilation, etc],
    so the sage freed from the name-body [ie, all mentation]
    goes to an end
    that cannot be classified' (Sn 5.6, Ṭhānissaro's trans).

    dhammatalks.org/suttas/KN/StNp

    #buddhism #earlybuddhism #suttanipata #nirvana #nibbana #essence #essentialism #buddhanature #annihilation #abhidharma #abhidhamma

  48. 'As a flame overthrown by the force of the wind
    goes to an end
    that cannot be classified [as essence, annihilation, etc],
    so the sage freed from the name-body [ie, all mentation]
    goes to an end
    that cannot be classified' (Sn 5.6, Ṭhānissaro's trans).

    dhammatalks.org/suttas/KN/StNp

    #buddhism #earlybuddhism #suttanipata #nirvana #nibbana #essence #essentialism #buddhanature #annihilation #abhidharma #abhidhamma