#cosmopolitanism — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #cosmopolitanism, aggregated by home.social.
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Du souci de soi à la communauté : Hiéroclès et Cicéron
Chez Hierocle et Cicéron, le lien aux autres ne vient pas d’un altruisme abstrait, mais d’une extension rationnelle du souci de soi. Le cosmopolitisme stoïcien part du proche, puis élargit progressivement l’appartenance jusqu’à l’humanité entière. #Stoicism #Cosmopolitanism #Philosophy #Cicero #StoicismToday Pour Hierocle et Cicéron, la relation aux autres ne repose pas d’abord sur un sacrifice de soi au nom d’une…
https://homohortus31.wordpress.com/2026/06/30/du-souci-de-soi-a-la-communaute-hierocles-et-ciceron/
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Du souci de soi à la communauté : Hiéroclès et Cicéron
Chez Hierocle et Cicéron, le lien aux autres ne vient pas d’un altruisme abstrait, mais d’une extension rationnelle du souci de soi. Le cosmopolitisme stoïcien part du proche, puis élargit progressivement l’appartenance jusqu’à l’humanité entière. #Stoicism #Cosmopolitanism #Philosophy #Cicero #StoicismToday Pour Hierocle et Cicéron, la relation aux autres ne repose pas d’abord sur un sacrifice de soi au nom d’une…
https://homohortus31.wordpress.com/2026/06/30/du-souci-de-soi-a-la-communaute-hierocles-et-ciceron/
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Du souci de soi à la communauté : Hiéroclès et Cicéron
Chez Hierocle et Cicéron, le lien aux autres ne vient pas d’un altruisme abstrait, mais d’une extension rationnelle du souci de soi. Le cosmopolitisme stoïcien part du proche, puis élargit progressivement l’appartenance jusqu’à l’humanité entière. #Stoicism #Cosmopolitanism #Philosophy #Cicero #StoicismToday Pour Hierocle et Cicéron, la relation aux autres ne repose pas d’abord sur un sacrifice de soi au nom d’une…
https://homohortus31.wordpress.com/2026/06/30/du-souci-de-soi-a-la-communaute-hierocles-et-ciceron/
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Du souci de soi à la communauté : Hiéroclès et Cicéron
Chez Hierocle et Cicéron, le lien aux autres ne vient pas d’un altruisme abstrait, mais d’une extension rationnelle du souci de soi. Le cosmopolitisme stoïcien part du proche, puis élargit progressivement l’appartenance jusqu’à l’humanité entière. #Stoicism #Cosmopolitanism #Philosophy #Cicero #StoicismToday Pour Hierocle et Cicéron, la relation aux autres ne repose pas d’abord sur un sacrifice de soi au nom d’une…
https://homohortus31.wordpress.com/2026/06/30/du-souci-de-soi-a-la-communaute-hierocles-et-ciceron/
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Du souci de soi à la communauté : Hiéroclès et Cicéron
Chez Hierocle et Cicéron, le lien aux autres ne vient pas d’un altruisme abstrait, mais d’une extension rationnelle du souci de soi. Le cosmopolitisme stoïcien part du proche, puis élargit progressivement l’appartenance jusqu’à l’humanité entière. #Stoicism #Cosmopolitanism #Philosophy #Cicero #StoicismToday Pour Hierocle et Cicéron, la relation aux autres ne repose pas d’abord sur un sacrifice de soi au nom d’une…
https://homohortus31.wordpress.com/2026/06/30/du-souci-de-soi-a-la-communaute-hierocles-et-ciceron/
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Bit convoluted but otherwise excellent piece on the manufacturing of Jewish collective guilt.
"The old structure survived beneath newer ideological clothing. Entire populations became suspect through association. #Loyalty became a matter not of conduct but of presumed affiliation. The accusation could move from #religion to #race to #ideology without losing its essential shape.
A peculiar feature of this #history is that the accusation often works in opposite directions simultaneously. #Jews have been condemned for insufficient attachment to a nation and excessive attachment to a nation. They have been accused of dangerous #cosmopolitanism and dangerous #nationalism. They have been portrayed as disloyal outsiders and as hyper-coordinated insiders. The content shifts according to circumstance. The demand remains remarkably stable: explain yourself. Declare your #loyalties. Account for others.
That demand has not disappeared. It has merely become more sophisticated."
https://blogs.timesofisrael.com/the-problem-of-collective-responsibility/
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Bit convoluted but otherwise excellent piece on the manufacturing of Jewish collective guilt.
"The old structure survived beneath newer ideological clothing. Entire populations became suspect through association. #Loyalty became a matter not of conduct but of presumed affiliation. The accusation could move from #religion to #race to #ideology without losing its essential shape.
A peculiar feature of this #history is that the accusation often works in opposite directions simultaneously. #Jews have been condemned for insufficient attachment to a nation and excessive attachment to a nation. They have been accused of dangerous #cosmopolitanism and dangerous #nationalism. They have been portrayed as disloyal outsiders and as hyper-coordinated insiders. The content shifts according to circumstance. The demand remains remarkably stable: explain yourself. Declare your #loyalties. Account for others.
That demand has not disappeared. It has merely become more sophisticated."
https://blogs.timesofisrael.com/the-problem-of-collective-responsibility/
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Bit convoluted but otherwise excellent piece on the manufacturing of Jewish collective guilt.
"The old structure survived beneath newer ideological clothing. Entire populations became suspect through association. #Loyalty became a matter not of conduct but of presumed affiliation. The accusation could move from #religion to #race to #ideology without losing its essential shape.
A peculiar feature of this #history is that the accusation often works in opposite directions simultaneously. #Jews have been condemned for insufficient attachment to a nation and excessive attachment to a nation. They have been accused of dangerous #cosmopolitanism and dangerous #nationalism. They have been portrayed as disloyal outsiders and as hyper-coordinated insiders. The content shifts according to circumstance. The demand remains remarkably stable: explain yourself. Declare your #loyalties. Account for others.
That demand has not disappeared. It has merely become more sophisticated."
https://blogs.timesofisrael.com/the-problem-of-collective-responsibility/
-
Bit convoluted but otherwise excellent piece on the manufacturing of Jewish collective guilt.
"The old structure survived beneath newer ideological clothing. Entire populations became suspect through association. #Loyalty became a matter not of conduct but of presumed affiliation. The accusation could move from #religion to #race to #ideology without losing its essential shape.
A peculiar feature of this #history is that the accusation often works in opposite directions simultaneously. #Jews have been condemned for insufficient attachment to a nation and excessive attachment to a nation. They have been accused of dangerous #cosmopolitanism and dangerous #nationalism. They have been portrayed as disloyal outsiders and as hyper-coordinated insiders. The content shifts according to circumstance. The demand remains remarkably stable: explain yourself. Declare your #loyalties. Account for others.
That demand has not disappeared. It has merely become more sophisticated."
https://blogs.timesofisrael.com/the-problem-of-collective-responsibility/
-
Bit convoluted but otherwise excellent piece on the manufacturing of Jewish collective guilt.
"The old structure survived beneath newer ideological clothing. Entire populations became suspect through association. #Loyalty became a matter not of conduct but of presumed affiliation. The accusation could move from #religion to #race to #ideology without losing its essential shape.
A peculiar feature of this #history is that the accusation often works in opposite directions simultaneously. #Jews have been condemned for insufficient attachment to a nation and excessive attachment to a nation. They have been accused of dangerous #cosmopolitanism and dangerous #nationalism. They have been portrayed as disloyal outsiders and as hyper-coordinated insiders. The content shifts according to circumstance. The demand remains remarkably stable: explain yourself. Declare your #loyalties. Account for others.
That demand has not disappeared. It has merely become more sophisticated."
https://blogs.timesofisrael.com/the-problem-of-collective-responsibility/
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https://repository.digital.georgetown.edu/handle/10822/1100010
The life and death of Anacharsis Cloots weigh on my mind as representative of the tensions between "universal" and "national" ideals in the history of the left from the French Revolution onwards.
Although "internationalism" might seem one way of resolving these tensions, only a sanguine superficiality can find in this more than a partial solution.
Image: Anacharsis Cloots -- Edme Quenedey (1756-1830), dessinateur et graveur -- Bibliothèque nationale de France, département Estampes et photographie, RESERVE QB-370 (45)-FT 4 -- Public domain -- Wikimedia Commons.
#AnacharsisCloots #History #PoliticalThought #FrenchRevolution #Cosmopolitanism #Republicanism #Nationalism #LeftWingThought #IntellectualHistory #Internationalism #18thCenturyHistory #France
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https://repository.digital.georgetown.edu/handle/10822/1100010
The life and death of Anacharsis Cloots weigh on my mind as representative of the tensions between "universal" and "national" ideals in the history of the left from the French Revolution onwards.
Although "internationalism" might seem one way of resolving these tensions, only a sanguine superficiality can find in this more than a partial solution.
Image: Anacharsis Cloots -- Edme Quenedey (1756-1830), dessinateur et graveur -- Bibliothèque nationale de France, département Estampes et photographie, RESERVE QB-370 (45)-FT 4 -- Public domain -- Wikimedia Commons.
#AnacharsisCloots #History #PoliticalThought #FrenchRevolution #Cosmopolitanism #Republicanism #Nationalism #LeftWingThought #IntellectualHistory #Internationalism #18thCenturyHistory #France
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https://repository.digital.georgetown.edu/handle/10822/1100010
The life and death of Anacharsis Cloots weigh on my mind as representative of the tensions between "universal" and "national" ideals in the history of the left from the French Revolution onwards.
Although "internationalism" might seem one way of resolving these tensions, only a sanguine superficiality can find in this more than a partial solution.
Image: Anacharsis Cloots -- Edme Quenedey (1756-1830), dessinateur et graveur -- Bibliothèque nationale de France, département Estampes et photographie, RESERVE QB-370 (45)-FT 4 -- Public domain -- Wikimedia Commons.
#AnacharsisCloots #History #PoliticalThought #FrenchRevolution #Cosmopolitanism #Republicanism #Nationalism #LeftWingThought #IntellectualHistory #Internationalism #18thCenturyHistory #France
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https://repository.digital.georgetown.edu/handle/10822/1100010
The life and death of Anacharsis Cloots weigh on my mind as representative of the tensions between "universal" and "national" ideals in the history of the left from the French Revolution onwards.
Although "internationalism" might seem one way of resolving these tensions, only a sanguine superficiality can find in this more than a partial solution.
Image: Anacharsis Cloots -- Edme Quenedey (1756-1830), dessinateur et graveur -- Bibliothèque nationale de France, département Estampes et photographie, RESERVE QB-370 (45)-FT 4 -- Public domain -- Wikimedia Commons.
#AnacharsisCloots #History #PoliticalThought #FrenchRevolution #Cosmopolitanism #Republicanism #Nationalism #LeftWingThought #IntellectualHistory #Internationalism #18thCenturyHistory #France
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https://repository.digital.georgetown.edu/handle/10822/1100010
The life and death of Anacharsis Cloots weigh on my mind as representative of the tensions between "universal" and "national" ideals in the history of the left from the French Revolution onwards.
Although "internationalism" might seem one way of resolving these tensions, only a sanguine superficiality can find in this more than a partial solution.
Image: Anacharsis Cloots -- Edme Quenedey (1756-1830), dessinateur et graveur -- Bibliothèque nationale de France, département Estampes et photographie, RESERVE QB-370 (45)-FT 4 -- Public domain -- Wikimedia Commons.
#AnacharsisCloots #History #PoliticalThought #FrenchRevolution #Cosmopolitanism #Republicanism #Nationalism #LeftWingThought #IntellectualHistory #Internationalism #18thCenturyHistory #France
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A world system
#worldsystem #world #Cosmopolitan #cosmopolitanism #international
Read my f*****g book COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
Watch my f*****g short movie Cappuccino & Legs ➡️ payhip.com/b/j4s9i ➡️ Link in bio
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New York is very international
#Cosmopolitan #ny #cosmopolitanism #viral #newyork
COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
Watch my short movie Cappuccino & Legs ➡️ payhip.com/b/j4s9i ➡️ Link in bio
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Read my f*****g book
COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
Watch my short movie Cappuccino & Legs ➡️ payhip.com/b/j4s9i ➡️ Link in bio
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Create a united world
Order COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
Watch my short movie Cappuccino & Legs ➡️ payhip.com/b/j4s9i ➡️ Link in bio
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"Meagan Day: What accounts for the Left’s relative failure to replicate this?
Lea Ypi: The abandonment of the critique of capitalism as a class project. You have the environmentalist left, the feminist left, the anti-racist left, and there’s been a critique of universalism that has made it difficult to connect these identity-based struggles into one vision. Paradoxically, the Left has inherited the same culturalist approach that the Right takes to understanding conflict — saying it’s about racism or gender without fitting those critiques into a critique of the broader mode of production.
What the Left really lacks is an alternative cosmopolitanism. When I was a student in the late ’90s and early 2000s in Italy, that was the moment of the alter-globalization movement. You had the World Social Forum in Porto Alegre, the emerging idea of an alternative globalization. But that movement was suffocated by the hegemony of neoliberalism, which insisted that you didn’t need another politics, you just needed the right policy. All you had to do was cater to the Third Way: policy fixes, a little redistribution, compromise with economic elites.
Those of us who were on the streets were seen as ridiculous romantics who didn’t understand that the Cold War was over and there was no alternative. That’s what we lost, and that’s what we’re struggling to recover.
Meagan Day: The Left has been suspicious of the nation-state for good reason. But in recent history, it’s largely been within this context that the weak have been able to express their power. Is there anything redeeming about the nation-state?
Lea Ypi: Pragmatically, yes, because the nation-state is the site of coercive power. If you want to take and exercise power, you need to know where it resides. Otherwise, the social struggle just remains everywhere and nowhere."
https://jacobin.com/2026/04/left-cosmopolitanism-politics-internationalism-ypi
#PoliticalTheory #Cosmopolitanism #Internationalism #Nationalism #Left #Politics
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"Meagan Day: What accounts for the Left’s relative failure to replicate this?
Lea Ypi: The abandonment of the critique of capitalism as a class project. You have the environmentalist left, the feminist left, the anti-racist left, and there’s been a critique of universalism that has made it difficult to connect these identity-based struggles into one vision. Paradoxically, the Left has inherited the same culturalist approach that the Right takes to understanding conflict — saying it’s about racism or gender without fitting those critiques into a critique of the broader mode of production.
What the Left really lacks is an alternative cosmopolitanism. When I was a student in the late ’90s and early 2000s in Italy, that was the moment of the alter-globalization movement. You had the World Social Forum in Porto Alegre, the emerging idea of an alternative globalization. But that movement was suffocated by the hegemony of neoliberalism, which insisted that you didn’t need another politics, you just needed the right policy. All you had to do was cater to the Third Way: policy fixes, a little redistribution, compromise with economic elites.
Those of us who were on the streets were seen as ridiculous romantics who didn’t understand that the Cold War was over and there was no alternative. That’s what we lost, and that’s what we’re struggling to recover.
Meagan Day: The Left has been suspicious of the nation-state for good reason. But in recent history, it’s largely been within this context that the weak have been able to express their power. Is there anything redeeming about the nation-state?
Lea Ypi: Pragmatically, yes, because the nation-state is the site of coercive power. If you want to take and exercise power, you need to know where it resides. Otherwise, the social struggle just remains everywhere and nowhere."
https://jacobin.com/2026/04/left-cosmopolitanism-politics-internationalism-ypi
#PoliticalTheory #Cosmopolitanism #Internationalism #Nationalism #Left #Politics
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"Meagan Day: What accounts for the Left’s relative failure to replicate this?
Lea Ypi: The abandonment of the critique of capitalism as a class project. You have the environmentalist left, the feminist left, the anti-racist left, and there’s been a critique of universalism that has made it difficult to connect these identity-based struggles into one vision. Paradoxically, the Left has inherited the same culturalist approach that the Right takes to understanding conflict — saying it’s about racism or gender without fitting those critiques into a critique of the broader mode of production.
What the Left really lacks is an alternative cosmopolitanism. When I was a student in the late ’90s and early 2000s in Italy, that was the moment of the alter-globalization movement. You had the World Social Forum in Porto Alegre, the emerging idea of an alternative globalization. But that movement was suffocated by the hegemony of neoliberalism, which insisted that you didn’t need another politics, you just needed the right policy. All you had to do was cater to the Third Way: policy fixes, a little redistribution, compromise with economic elites.
Those of us who were on the streets were seen as ridiculous romantics who didn’t understand that the Cold War was over and there was no alternative. That’s what we lost, and that’s what we’re struggling to recover.
Meagan Day: The Left has been suspicious of the nation-state for good reason. But in recent history, it’s largely been within this context that the weak have been able to express their power. Is there anything redeeming about the nation-state?
Lea Ypi: Pragmatically, yes, because the nation-state is the site of coercive power. If you want to take and exercise power, you need to know where it resides. Otherwise, the social struggle just remains everywhere and nowhere."
https://jacobin.com/2026/04/left-cosmopolitanism-politics-internationalism-ypi
#PoliticalTheory #Cosmopolitanism #Internationalism #Nationalism #Left #Politics
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"Meagan Day: What accounts for the Left’s relative failure to replicate this?
Lea Ypi: The abandonment of the critique of capitalism as a class project. You have the environmentalist left, the feminist left, the anti-racist left, and there’s been a critique of universalism that has made it difficult to connect these identity-based struggles into one vision. Paradoxically, the Left has inherited the same culturalist approach that the Right takes to understanding conflict — saying it’s about racism or gender without fitting those critiques into a critique of the broader mode of production.
What the Left really lacks is an alternative cosmopolitanism. When I was a student in the late ’90s and early 2000s in Italy, that was the moment of the alter-globalization movement. You had the World Social Forum in Porto Alegre, the emerging idea of an alternative globalization. But that movement was suffocated by the hegemony of neoliberalism, which insisted that you didn’t need another politics, you just needed the right policy. All you had to do was cater to the Third Way: policy fixes, a little redistribution, compromise with economic elites.
Those of us who were on the streets were seen as ridiculous romantics who didn’t understand that the Cold War was over and there was no alternative. That’s what we lost, and that’s what we’re struggling to recover.
Meagan Day: The Left has been suspicious of the nation-state for good reason. But in recent history, it’s largely been within this context that the weak have been able to express their power. Is there anything redeeming about the nation-state?
Lea Ypi: Pragmatically, yes, because the nation-state is the site of coercive power. If you want to take and exercise power, you need to know where it resides. Otherwise, the social struggle just remains everywhere and nowhere."
https://jacobin.com/2026/04/left-cosmopolitanism-politics-internationalism-ypi
#PoliticalTheory #Cosmopolitanism #Internationalism #Nationalism #Left #Politics
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"Meagan Day: What accounts for the Left’s relative failure to replicate this?
Lea Ypi: The abandonment of the critique of capitalism as a class project. You have the environmentalist left, the feminist left, the anti-racist left, and there’s been a critique of universalism that has made it difficult to connect these identity-based struggles into one vision. Paradoxically, the Left has inherited the same culturalist approach that the Right takes to understanding conflict — saying it’s about racism or gender without fitting those critiques into a critique of the broader mode of production.
What the Left really lacks is an alternative cosmopolitanism. When I was a student in the late ’90s and early 2000s in Italy, that was the moment of the alter-globalization movement. You had the World Social Forum in Porto Alegre, the emerging idea of an alternative globalization. But that movement was suffocated by the hegemony of neoliberalism, which insisted that you didn’t need another politics, you just needed the right policy. All you had to do was cater to the Third Way: policy fixes, a little redistribution, compromise with economic elites.
Those of us who were on the streets were seen as ridiculous romantics who didn’t understand that the Cold War was over and there was no alternative. That’s what we lost, and that’s what we’re struggling to recover.
Meagan Day: The Left has been suspicious of the nation-state for good reason. But in recent history, it’s largely been within this context that the weak have been able to express their power. Is there anything redeeming about the nation-state?
Lea Ypi: Pragmatically, yes, because the nation-state is the site of coercive power. If you want to take and exercise power, you need to know where it resides. Otherwise, the social struggle just remains everywhere and nowhere."
https://jacobin.com/2026/04/left-cosmopolitanism-politics-internationalism-ypi
#PoliticalTheory #Cosmopolitanism #Internationalism #Nationalism #Left #Politics
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It’s not where you where born but where you grow up
You should read COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
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You should have read COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
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You should have read COSMOPOLITAN Playbook for citizens of the world ➡️ https://amzn.eu/d/1swKABw ➡️ Link in bio
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𝕎𝕙𝕒𝕥 𝕪𝕠𝕦 𝕕𝕠𝕟'𝕥 𝕝𝕚𝕜𝕖 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕒𝕟𝕕 𝕚𝕟𝕗𝕝𝕦𝕖𝕟𝕔𝕖𝕕 𝕓𝕪 𝕥𝕙𝕖 𝕤𝕠𝕔𝕚𝕖𝕥𝕪 𝕒𝕟𝕕 𝕥𝕙𝕖 𝕔𝕠𝕦𝕟𝕥𝕣𝕪 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕘𝕣𝕠𝕨 𝕦𝕡
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
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𝕎𝕙𝕒𝕥 𝕪𝕠𝕦 𝕕𝕠𝕟'𝕥 𝕝𝕚𝕜𝕖 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕒𝕟𝕕 𝕚𝕟𝕗𝕝𝕦𝕖𝕟𝕔𝕖𝕕 𝕓𝕪 𝕥𝕙𝕖 𝕤𝕠𝕔𝕚𝕖𝕥𝕪 𝕒𝕟𝕕 𝕥𝕙𝕖 𝕔𝕠𝕦𝕟𝕥𝕣𝕪 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕘𝕣𝕠𝕨 𝕦𝕡
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
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𝕎𝕙𝕒𝕥 𝕪𝕠𝕦 𝕕𝕠𝕟'𝕥 𝕝𝕚𝕜𝕖 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕒𝕟𝕕 𝕚𝕟𝕗𝕝𝕦𝕖𝕟𝕔𝕖𝕕 𝕓𝕪 𝕥𝕙𝕖 𝕤𝕠𝕔𝕚𝕖𝕥𝕪 𝕒𝕟𝕕 𝕥𝕙𝕖 𝕔𝕠𝕦𝕟𝕥𝕣𝕪 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕘𝕣𝕠𝕨 𝕦𝕡
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
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𝕎𝕙𝕒𝕥 𝕪𝕠𝕦 𝕕𝕠𝕟'𝕥 𝕝𝕚𝕜𝕖 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕒𝕟𝕕 𝕚𝕟𝕗𝕝𝕦𝕖𝕟𝕔𝕖𝕕 𝕓𝕪 𝕥𝕙𝕖 𝕤𝕠𝕔𝕚𝕖𝕥𝕪 𝕒𝕟𝕕 𝕥𝕙𝕖 𝕔𝕠𝕦𝕟𝕥𝕣𝕪 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕘𝕣𝕠𝕨 𝕦𝕡
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
-
Jonathan Kuyper has revised his SEP-entry on Global Democracy, https://plato.stanford.edu/entries/global-democracy/
#sep #democracy #demokratia #global #politics #justice #future #world #filosofia #philosophy #cosmopolitanism #economics #globalization #international #realism #rights #sovereignity #government #legitimacy #nationalism
-
Jonathan Kuyper has revised his SEP-entry on Global Democracy, https://plato.stanford.edu/entries/global-democracy/
#sep #democracy #demokratia #global #politics #justice #future #world #filosofia #philosophy #cosmopolitanism #economics #globalization #international #realism #rights #sovereignity #government #legitimacy #nationalism
-
Jonathan Kuyper has revised his SEP-entry on Global Democracy, https://plato.stanford.edu/entries/global-democracy/
#sep #democracy #demokratia #global #politics #justice #future #world #filosofia #philosophy #cosmopolitanism #economics #globalization #international #realism #rights #sovereignity #government #legitimacy #nationalism
-
Jonathan Kuyper has revised his SEP-entry on Global Democracy, https://plato.stanford.edu/entries/global-democracy/
#sep #democracy #demokratia #global #politics #justice #future #world #filosofia #philosophy #cosmopolitanism #economics #globalization #international #realism #rights #sovereignity #government #legitimacy #nationalism
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ℍ𝕖𝕣𝕖'𝕤 𝕨𝕙𝕪 𝕪𝕠𝕦 𝕤𝕙𝕠𝕦𝕝𝕕 𝕓𝕖 𝕣𝕖𝕒𝕕𝕚𝕟𝕘 ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
-
ℍ𝕖𝕣𝕖'𝕤 𝕨𝕙𝕪 𝕪𝕠𝕦 𝕤𝕙𝕠𝕦𝕝𝕕 𝕓𝕖 𝕣𝕖𝕒𝕕𝕚𝕟𝕘 ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
-
ℍ𝕖𝕣𝕖'𝕤 𝕨𝕙𝕪 𝕪𝕠𝕦 𝕤𝕙𝕠𝕦𝕝𝕕 𝕓𝕖 𝕣𝕖𝕒𝕕𝕚𝕟𝕘 ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
-
ℍ𝕖𝕣𝕖'𝕤 𝕨𝕙𝕪 𝕪𝕠𝕦 𝕤𝕙𝕠𝕦𝕝𝕕 𝕓𝕖 𝕣𝕖𝕒𝕕𝕚𝕟𝕘 ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
-
𝕀𝕗 𝕪𝕠𝕦 𝕕𝕠𝕟’𝕥 𝕨𝕒𝕟𝕥 𝕥𝕠 𝕓𝕦𝕪 𝕨𝕙𝕒𝕥 ℙ𝕦𝕥𝕚𝕟 𝕚𝕤 𝕤𝕒𝕪𝕚𝕟𝕘, 𝕘𝕠 𝕥𝕠 𝕥𝕙𝕖 𝕟𝕖𝕩𝕥 𝕤𝕝𝕚𝕕𝕖
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℙ𝕦𝕥𝕚𝕟 #ℝ𝕦𝕤𝕤𝕚𝕒 #𝕌𝕜𝕣𝕒𝕚𝕟𝕖 #politics
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𝕀𝕗 𝕪𝕠𝕦 𝕕𝕠𝕟’𝕥 𝕨𝕒𝕟𝕥 𝕥𝕠 𝕓𝕦𝕪 𝕨𝕙𝕒𝕥 ℙ𝕦𝕥𝕚𝕟 𝕚𝕤 𝕤𝕒𝕪𝕚𝕟𝕘, 𝕘𝕠 𝕥𝕠 𝕥𝕙𝕖 𝕟𝕖𝕩𝕥 𝕤𝕝𝕚𝕕𝕖
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℙ𝕦𝕥𝕚𝕟 #ℝ𝕦𝕤𝕤𝕚𝕒 #𝕌𝕜𝕣𝕒𝕚𝕟𝕖 #politics
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𝕀𝕗 𝕪𝕠𝕦 𝕕𝕠𝕟’𝕥 𝕨𝕒𝕟𝕥 𝕥𝕠 𝕓𝕦𝕪 𝕨𝕙𝕒𝕥 ℙ𝕦𝕥𝕚𝕟 𝕚𝕤 𝕤𝕒𝕪𝕚𝕟𝕘, 𝕘𝕠 𝕥𝕠 𝕥𝕙𝕖 𝕟𝕖𝕩𝕥 𝕤𝕝𝕚𝕕𝕖
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℙ𝕦𝕥𝕚𝕟 #ℝ𝕦𝕤𝕤𝕚𝕒 #𝕌𝕜𝕣𝕒𝕚𝕟𝕖 #politics
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𝕀𝕗 𝕪𝕠𝕦 𝕕𝕠𝕟’𝕥 𝕨𝕒𝕟𝕥 𝕥𝕠 𝕓𝕦𝕪 𝕨𝕙𝕒𝕥 ℙ𝕦𝕥𝕚𝕟 𝕚𝕤 𝕤𝕒𝕪𝕚𝕟𝕘, 𝕘𝕠 𝕥𝕠 𝕥𝕙𝕖 𝕟𝕖𝕩𝕥 𝕤𝕝𝕚𝕕𝕖
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℙ𝕦𝕥𝕚𝕟 #ℝ𝕦𝕤𝕤𝕚𝕒 #𝕌𝕜𝕣𝕒𝕚𝕟𝕖 #politics
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𝕀𝕗 𝕪𝕠𝕦 𝕕𝕠𝕟’𝕥 𝕨𝕒𝕟𝕥 𝕥𝕠 𝕓𝕦𝕪 𝕨𝕙𝕒𝕥 ℙ𝕦𝕥𝕚𝕟 𝕚𝕤 𝕤𝕒𝕪𝕚𝕟𝕘, 𝕘𝕠 𝕥𝕠 𝕥𝕙𝕖 𝕟𝕖𝕩𝕥 𝕤𝕝𝕚𝕕𝕖
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℙ𝕦𝕥𝕚𝕟 #ℝ𝕦𝕤𝕤𝕚𝕒 #𝕌𝕜𝕣𝕒𝕚𝕟𝕖 #politics
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𝕐𝕠𝕦𝕣 #𝕣𝕖𝕝𝕚𝕘𝕚𝕠𝕟 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕠𝕟 𝕥𝕙𝕖 𝕔𝕦𝕝𝕥𝕦𝕣𝕖 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕒𝕣𝕖 𝕗𝕣𝕠𝕞
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℝ𝕖𝕝𝕒𝕥𝕚𝕧𝕚𝕤𝕞
-
𝕐𝕠𝕦𝕣 #𝕣𝕖𝕝𝕚𝕘𝕚𝕠𝕟 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕠𝕟 𝕥𝕙𝕖 𝕔𝕦𝕝𝕥𝕦𝕣𝕖 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕒𝕣𝕖 𝕗𝕣𝕠𝕞
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℝ𝕖𝕝𝕒𝕥𝕚𝕧𝕚𝕤𝕞
-
𝕐𝕠𝕦𝕣 #𝕣𝕖𝕝𝕚𝕘𝕚𝕠𝕟 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕠𝕟 𝕥𝕙𝕖 𝕔𝕦𝕝𝕥𝕦𝕣𝕖 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕒𝕣𝕖 𝕗𝕣𝕠𝕞
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℝ𝕖𝕝𝕒𝕥𝕚𝕧𝕚𝕤𝕞
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𝕐𝕠𝕦𝕣 #𝕣𝕖𝕝𝕚𝕘𝕚𝕠𝕟 𝕚𝕤 𝕓𝕒𝕤𝕖𝕕 𝕠𝕟 𝕥𝕙𝕖 𝕔𝕦𝕝𝕥𝕦𝕣𝕖 𝕨𝕙𝕖𝕣𝕖 𝕪𝕠𝕦 𝕒𝕣𝕖 𝕗𝕣𝕠𝕞
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
#ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟 #𝔹𝕠𝕠𝕜𝕤 #ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 #𝕃𝕠𝕦𝕚𝕤𝔹𝕣𝕖𝕟𝕤𝕚 #ℝ𝕖𝕝𝕒𝕥𝕚𝕧𝕚𝕤𝕞
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ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 𝕔𝕒𝕟 𝕓𝕖 𝕒𝕡𝕡𝕝𝕚𝕖𝕕 𝕚𝕟 𝕒 𝕧𝕖𝕣𝕪 𝕡𝕣𝕒𝕘𝕞𝕒𝕥𝕚𝕔 𝕨𝕒𝕪
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
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ℂ𝕠𝕤𝕞𝕠𝕡𝕠𝕝𝕚𝕥𝕒𝕟𝕚𝕤𝕞 𝕔𝕒𝕟 𝕓𝕖 𝕒𝕡𝕡𝕝𝕚𝕖𝕕 𝕚𝕟 𝕒 𝕧𝕖𝕣𝕪 𝕡𝕣𝕒𝕘𝕞𝕒𝕥𝕚𝕔 𝕨𝕒𝕪
ℂ𝕆𝕊𝕄𝕆ℙ𝕆𝕃𝕀𝕋𝔸ℕ
ℙ𝕝𝕒𝕪𝕓𝕠𝕠𝕜 𝕗𝕠𝕣 ℂ𝕚𝕥𝕚𝕫𝕖𝕟𝕤 𝕠𝕗 𝕥𝕙𝕖 𝕎𝕠𝕣𝕝𝕕
𝕍𝕠𝕝. 1
𝔸𝕍𝔸𝕀𝕃𝔸𝔹𝕃𝔼 𝕀ℕ 𝔸𝕃𝕃 𝕆ℕ𝕃𝕀ℕ𝔼 𝕊𝕋𝕆ℝ𝔼𝕊
