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  1. Book Review: As If an Enemy’s Country by Richard Archer


    Author: Richard Archer
    Title: As If an Enemy’s Country: The British Occupation of Boston and the Origins of Revolution
    Publication Info: Oxford ; New York : Oxford University Press, 2010.
    Summary/Review:

    I read this book 14 years ago and this reread is for a book group discussion.  I actually didn’t remember a lot of the details in the book.  Actually, there are historical facts in this book that I thought I learned in more recent years, so I guess I actually learned them again.

    This work focus on a period in Boston’s history in the lead up to the American Revolution.  It starts with resistance to Parliamentary taxation in the early 1760s which in Boston often involved intimidation and violence against government officials and tax agents as well as smuggling.  In response, the British government sent troops to “keep the peace” This lead to 18 months of occupation with increasing tension among the soldiers and the populace culminating with soldiers shooting and killing five civilians.  After the “massacre” the troops were pulled from Boston and with the concurrent repeal of taxes a period of normalcy followed, although Bostonians were forever changed by the experience.

    I like that this book tests a lot of the assumptions of the Revolutionary period.  Classifications of people as “patriots” or “loyalists” didn’t exist, although there was a popular party and a court party.  Even here, people who ultimately remained loyal to Britain were still involved in non-importation agreements.  I also think that Archer is very even-handed in describing the actions and motivations of all the people involved, for example a sympathetic view of the soldiers involved in the massacre which nonetheless doesn’t excuse them of their culpability.  He also effectively describes the role of class and race in these events.  This includes the actions of violence and intimidation as being dismissed as the acts of the “rabble,” or outsiders such as sailors.  Black men serving as drummers for the British troops also raised the racial animus of the colonists.

    All in all this is an excellent work that was worth revisiting.

    Favorite Passages:

    “In short, during the British occupation of Boston, one man in three was a soldier. Redcoats were everywhere, on duty and off. Theirs was not a casual or unobtrusive presence. In the streets, along the ropewalks, in the taverns, directly outside the Town House where the main guard was located, at checkpoints, on the Common, daytime and night, the people of Boston encountered the representatives of British power. They could not be avoided.”

    “There was no mistaking that the Sugar Act was a tax bill. The preamble, declaring its intent to raise funds to help pay for troops in North America, made that clear. Up to this time, Parliament had requisitioned money through colonial legislatures, allowing the constitutional voices of those who were to be taxed to be heard. For the first time, the British government (Crown and all) prepared to tax colonists directly, with no pretense of representation. The Sugar Act delineated taxable commodities and outlined measures for eliminating, or at least significantly reducing, smuggling. It was a tax bill, not a trade bill.”

    “To supplement their meager incomes, some soldiers took part-time work. Patrick Dines of the 29th, for example, found employment in a wig maker’s shop. Others hustled jobs with rope makers and did a variety of tasks along the waterfront. But such competition depressed wages, reduced opportunities for locals, and deepened the resentment over the occupation.”

    “Promoting desertion was another way to undermine the standing army, as colonists recognized almost immediately, and unhappy soldiers were plentiful among the regiments. Despite the sullen greeting they received as they garrisoned Boston, the troops realized that a new life in the countryside might be an improvement over their current condition; at least forty of the regulars deserted within the first two weeks of the occupation. Bostonians and others apparently encouraged and assisted soldiers to flee.”

    “Before the captain reached the troops, Henry Knox literally pulled him aside by the coat. ‘For God’s sake take care of your Men for if they fire your life must be answerable,” Knox pleaded. ‘I am sensible of it,’ Preston peevishly replied and then hurried on to take command.

    “As Preston concluded the conversation, a white object was thrown in their direction. It might have been a snowball, a chunk of ice, or a piece of white birch cordwood. Whatever its composition, the missile struck the muzzle of Private Montgomery’s musket. Montgomery stepped back, recovered his balance, and discharged his weapon. Many scurried for cover or ducked down. Surprisingly, quite a few remained frozen in place, unable to believe that a shot had been fired. There was a pause, punctuated incredibly by renewed shouts of ‘Fire!'”

    “Estimates of the elapsed time between the first and next shots varied, but most observers agreed that there had been sufficient time, somewhere between a few seconds and half a minute, for Preston to have commanded the men to halt. Prompted by the first shot and without any prohibition from Preston, several of the other soldiers then fired at the crowd.”

    “In none of these cases can we know with certainty what a soldier was thinking when he fired his weapon. Montgomery most likely had inadvertently pulled the trigger. The impulse of the others is murkier. Perhaps some did believe they were defending their lives or obeying a command, and perhaps a few discharged their weapons immediately after an adjacent comrade had fired. It is just as likely that several of them, without any premeditation, seized the opportunity to vent their frustration and anger at the hostile residents or to attain revenge. Whatever the case, the massacre on King Street was a soldiers’ riot.”

    “Five people died and six others were wounded, but the punishment for Preston and the eight soldiers, beyond incarceration until the conclusion of their trials, was two branded thumbs. The citizens of Boston could take pride that there had been a fair and open trial. There had been no vigilante justice, but neither had there been justice. Had the victims been more prominent, such as the wounded merchant Edward Payne, rather than transient or poor, there might have been more of an outcry. As it was, there was some grumbling, an inflammatory broadside that was pulled down off the door of the Town House, and a series of lengthy newspaper articles by Samuel Adams.Most Bostonians settled for returning to a life without soldiers and with fewer duties on commerce.”

    Recommended books:

    Rating: ****

    #AmericanHistory #AmericanRevolution #BookReviews #Books #Boston #ColonialAmerica #Massachusetts
  2. ❓ Question of the Week: Have you researched a Palatine migrant?⛵

    youtube.com/shorts/q9PNMbPGz4U

    The earliest were the "Poor Palatines" — some 13,000 Germans, many from the Electoral Palatinate, who went to England between May and November 1709. Britain couldn't integrate them and tried resettling them in England, Ireland, and the colonies. In 1710, nearly 3,000 were transported in ten ships to New York, where many were assigned to work camps along the Hudson River to work off their passage.

    Migration from German-speaking Europe continued for decades. Up until the Revolutionary War, German speakers emigrating to America were universally labeled "Palatines."

    Have you researched a Palatine migrant? What did you discover?

    wikitree.com/g2g/2076880

    Palatine Migration Project: wikitree.com/wiki/Project:Pala

    #Genealogy #FamilyHistory #PalatineMigration #GermanGenealogy #Palatines #CollaborativeGenealogy #WhereGenealogistsCollaborate #WikiTree #ColonialAmerica #IrishPalatines

  3. America by the Decade: 1620–1629 — Belief, Settlement, and Competing Visions

    By Cliff Potts, CSO, and Editor-in-Chief of WPS News

    Baybay City, Leyte, Philippines — August 26, 2026 — 23:05 PHST

    The Core Force

    The 1620s marked the expansion of English colonization beyond a single fragile outpost into multiple settlements shaped by different motivations. If the 1600s were about survival and the 1610s about economic footing, the 1620s introduced a second model of colonization: communities built around belief, governance, and social structure, not just profit (Taylor, 2016).

    What Actually Happened

    In 1620, a small group of English separatists, later known as the Pilgrims, crossed the Atlantic aboard the Mayflower and established Plymouth Colony in present-day Massachusetts (Philbrick, 2006). Unlike Jamestown, Plymouth was not a corporate extraction venture in the same sense. It was a religious community seeking autonomy from the Church of England.

    Before landing, the settlers drafted the Mayflower Compact, a short agreement establishing a form of self-governance among the male members of the colony. It was not democratic in a modern sense, but it represented an early attempt at collective rule based on consent within the group (Taylor, 2016).

    Survival was again uncertain. The first winter was devastating, with disease and exposure killing a significant portion of the settlers. Assistance from Indigenous peoples, particularly members of the Wampanoag Confederacy, including individuals such as Tisquantum (Squanto), was critical in teaching the colonists how to grow crops and survive in the local environment (Philbrick, 2006).

    Elsewhere, Virginia continued to expand under its tobacco economy. Land demands grew, and relations with Indigenous groups worsened. In 1622, coordinated attacks by Powhatan-aligned groups killed hundreds of English settlers, leading to a cycle of retaliation and long-term conflict (Rountree, 1990).

    By 1624, the Virginia Company collapsed, and Virginia became a royal colony under direct control of the English crown, signaling a shift in how England managed its overseas territories (Horn, 2005).

    Toward the end of the decade, in 1629, a new and much larger migration effort began with the Massachusetts Bay Company, setting the stage for the Puritan Great Migration of the 1630s (Taylor, 2016).

    What People Were Trying to Build

    Two different colonial visions were taking shape.

    In Virginia, the focus remained economic: land, tobacco, labor, and profit. Expansion required labor and land, which meant continued pressure on Indigenous populations and growing dependence on bound labor systems.

    In New England, settlers were attempting to build structured, religiously defined communities. These societies emphasized order, shared belief, and governance systems rooted in their interpretation of Christianity.

    Neither model was neutral. Both were built on land already inhabited by Indigenous peoples. Both required adaptation to unfamiliar environments. Both carried internal limits on who held power and who did not.

    What Made Life Feel Worth It

    For settlers in Plymouth and emerging New England communities, survival reinforced belief. The idea that they had endured hardship and remained intact was often interpreted as confirmation of purpose or divine favor (Philbrick, 2006).

    In Virginia, economic progress brought a different kind of satisfaction. Tobacco production created wealth for some and reinforced the idea that the colony had a future. Land ownership, even in a harsh environment, carried meaning and status.

    Across both regions, permanence itself was a form of achievement. The colonies were no longer temporary experiments. They were beginning to take root.

    What Went Wrong

    The decade exposed the cost of expansion.

    The 1622 attacks in Virginia and the violent retaliation that followed hardened attitudes toward Indigenous populations and made long-term coexistence less likely (Rountree, 1990).

    In New England, while cooperation existed in the early years, it was conditional and unequal. European settlement brought disease, displacement, and long-term disruption to Indigenous societies.

    Within the colonies themselves, systems of governance excluded large portions of the population, including women, non-landowners, and all non-Europeans. The structures being built were not broadly inclusive, even as they developed elements of self-rule.

    The collapse of the Virginia Company also revealed that early corporate colonial models were unstable. Control would increasingly shift toward the crown, bringing new forms of oversight and expectation.

    What This Decade Left Behind

    The 1620s left behind a divided but expanding colonial landscape.

    Virginia demonstrated that profit-driven colonization could sustain itself economically, though at significant human and social cost. New England demonstrated that communities organized around belief and governance could survive and grow, though they too would expand at the expense of Indigenous populations.

    These two models—economic extraction and community-building—would continue to shape the development of English North America. They were not separate paths for long. Over time, they would merge into a broader colonial system defined by expansion, governance, labor demands, and conflict.

    The United States did not emerge from a single idea. It grew from competing visions that were already visible by the 1620s.

    References

    Horn, J. (2005). A Land as God Made It: Jamestown and the Birth of America. Basic Books.

    Philbrick, N. (2006). Mayflower: A Story of Courage, Community, and War. Viking.

    Rountree, H. C. (1990). The Powhatan Indians of Virginia: Their Traditional Culture. University of Oklahoma Press.

    Taylor, A. (2016). American Colonies: The Settling of North America. Penguin Books.

    #AmericanOrigins #colonialAmerica #EarlyAmericanHistory #IndigenousRelations #Jamestown #MayflowerCompact #PlymouthColony
  4. Ghosts of New Sweden – Front Porch Republic

    Not far from the Pennsylvania border, there is a small colonial-era property off Naaman’s Road in Delaware. It’s…
    #Sweden #Sverige #SE #Europe #Europa #EU #colonialAmerica #colonialism #nyheter #sweden
    europesays.com/3133786/

  5. Faith and the Founding: The Religious Roots of the Original Thirteen Colonies

    As America celebrates 250 years of independence, it's worth looking beyond the Declaration of Independence to the diverse religious foundations of the original thirteen colonies. Contrary to popular belief, not every colony was founded for religious freedom. Some sought wealth, others provided refuge for persecuted believers, and together they shaped the ideas of faith, liberty, and government that continue to influence our nation today.

    polymathchristian.wordpress.co

  6. 𝐍𝐞𝐝 𝐁𝐥𝐚𝐜𝐤𝐡𝐚𝐰𝐤: 𝐓𝐡𝐞 𝐑𝐞𝐝𝐢𝐬𝐜𝐨𝐯𝐞𝐫𝐲 𝐨𝐟 𝐀𝐦𝐞𝐫𝐢𝐜𝐚 - 𝐂𝐡. 𝟐 𝐓𝐡𝐞 𝐍𝐚𝐭𝐢𝐯𝐞 𝐍𝐨𝐫𝐭𝐡𝐞𝐚𝐬𝐭 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐑𝐢𝐬𝐞 𝐨𝐟 𝐁𝐫𝐢𝐭𝐢𝐬𝐡 𝐍𝐨𝐫𝐭𝐡 𝐀𝐦𝐞𝐫𝐢𝐜𝐚

    Full video, glossary, and more on the website.

    Reading Guides on Waywords, one chapter and reflection video about every two weeks.

    waywordsstudio.com/project/bla

    #democracy #readingguide #history #literacy #indigenoushistory #settlercolonialism #americanhistory #wampum #slavery #colonialamerica

  7. I've poured years of research into the Tottenville History Comes Alive series, bringing 17th and 18th century Staten Island to life through stories of real families, Revolutionary War intrigue, and colonial transformation.
    If you've read either book, would you consider leaving a review? Reader feedback makes a real difference.
    #TottenvilleHistory #StatenIslandHistory #RevolutionaryWar #LocalHistory #ColonialAmerica
    amazon.com/dp/B0FT1GQPPJ

  8. Matthew Howard helped bridge the Chesapeake’s early frontier, moving from Virginia to Maryland with the Puritan migration and founding one of Anne Arundel’s enduring families. #genealogy #MarylandHistory #colonialAmerica jameshoward.us/2025/10/25/matt

  9. Explore the elegance of this mid-18th century silver tankard at #ClevelandMuseumofArt! Its bulbous form and historical inscription reveal the rich social customs of colonial America. What stories do you think this piece could tell?
    #ArtHistory #ColonialAmerica #ClevelandArt
    clevelandart.org/art/1940.225

  10. Wall Street Palisade in New York, New York

    Wooden pavers represent a 17th-century barrier that gave Wall Street its name.#woodwork #colonialamerica #walls #section-Atlas
    Wall Street Palisade

  11. Freedom of Conscience Statue in Saint Mary's City, Maryland

    A tribute to the forgotten origins of American religious freedom.#colleges #colonialamerica #sculptures #statues #section-Atlas
    Freedom of Conscience Statue

  12. These NYC churches have witnessed centuries of American history. St. Paul's Chapel (1766) served as George Washington's place of worship and later sheltered 9/11 rescue workers. St. Augustine's preserved its slave galleries as a reminder of painful history. Old St. James in Queens hosted British officers during the Revolutionary War. Each building tells the story of a changing city. #History #NYC #Churches #Architecture #AmericanHistory #ColonialAmerica
    untappedcities.com/oldest-chur

  13. City Beautiful Blog has published a comprehensive timeline tracing New York's colonial period from British rule through the Revolutionary War. It's a valuable resource for understanding the foundational events that shaped Manhattan and the broader region. The timeline format makes it easy to see how political, social, and urban developments interconnected during this transformative period in American history. #ColonialAmerica #NYCHistory #AmericanRevolution #Timeline
    citybeautifulblog.com/2025/05/

  14. Fascinating deep dive into New Amsterdam's 140-year history from City Beautiful Blog. Did you know the first Jewish settlers arrived in 1654 after being rescued from Spanish pirates? Or that Harlem was named after the Dutch city Haarlem?
    From Verrazano's 1524 sighting through Peter Stuyvesant's stern rule to the peaceful 1664 English takeover, this timeline reveals the Dutch colonial foundations of modern NYC.
    #History #NewAmsterdam #NYC #DutchHistory #ColonialAmerica
    citybeautifulblog.com/2025/05/

  15. Governor Calvert House’s Hypocaust in Annapolis, Maryland

    A rare 18th-century heating system tucked inside a historic colonial home.#inventions #colonialamerica #roman #technology #placestostay #historichomes #section-Atlas
    Governor Calvert House’s Hypocaust

  16. The Lingering Mystery of the 'Lost Colony' of Roanoke

    From historians to horror writers to white nationalists, attempts to explain the settlement's fate reveal a great deal about our own attitudes.#eeriefeeling #mystery #abandoned #colonialamerica #section-Articles
    The Lingering Mystery of the 'Lost Colony' of Roanoke

  17. Cape Henry Memorial Cross in Virginia Beach, Virginia

    Jamestown may have been the first permanent English settlement in the Americas, but the colonists made landfall at a lesser known cape.#crosses #memorials #colonialamerica #section-Atlas
    Cape Henry Memorial Cross

  18. New research reveals oldest tombstone in the US came from Belgium

    Researchers have determined that the oldest known tombstone in the United States, found in Jamestown, Virginia, originated in Belgium. The tombstone, dating back to 1627, marked the grave of a knight...

    More information: archaeologymag.com/2024/09/old

    Follow @archaeology

    #archaeology #archeology #archaeologynews #anthropology #tombstone #colonialknight #colonialamerica #colonialera #jamestown

  19. CW: Artificial text - it's up to you to check if it's true.

    (3/3) ...favorite fact about franchises? Let me know in the comments! #franchisehistory #votingrights #colonialamerica
    #FunFact #Ai #Llm #LlaMA2

  20. Dear Friends,

    #FensterFreitag. This #house, at least the main part on the right, is over 300 years old. It's a rare "overhanging salt box" style. The house is owned by the local township, is nationally registered as an historic site, yet remains in disrepair. I'll speak up about it having just noticed what poor condition it is in.

    npgallery.nps.gov/AssetDetail/

    ESM
    #History #HistoryMatters #homestead #ColonialAmerica
    #decay
    #photography #PhotoResearcher

  21. The Fiver:  Five Famous British Explorers

    Seeing the world can be a dangerous business—especially when it hasn’t been done before.  Explorers from many countries and peoples have dared to take that first step beyond their known world to see what else is out there.  Britain is no different in this regard, having begun to see out no places along with most other European

    anglotopia.net/british-history

    #BritishHistory #ColonialAmerica

  22. Chasing Black Caesar, Southern Florida's Notorious Pirate

    Was the terror of Biscayne Bay a man who escaped slavery, an African chieftain, or a marketing ploy that went viral?#blackhistory #maritimehistory #ships #nationalparks #colonialamerica #slavery #history #islands #legends #treasure #pirates #section-Articles
    Chasing Black Caesar, Southern Florida's Notorious Pirate

  23. Colonial Iron Mine in York, South Carolina

    During the American Revolutionary War, iron excavated from this mine was used to make swords, canons, and more.#battlefields #mountains #trails #hiking #abandoned #ruins #colonialamerica #warhistory #americanrevolution #revolution #mines #section-Atlas
    Colonial Iron Mine

  24. How do you learn—and save—a history that was often too dangerous to write down?
    5 Overlooked LGBTQ Stories to Celebrate Pride Month
  25. Learn how a story about the 17th century's greatest manhunt inspired Robert Harris to write his superb #WalterScottPrize shortlisted novel ACT OF OBLIVION (Hutchinson Heinemann) in this exclusive interview bit.ly/WSPharissl

    #17thcentury #ColonialAmerica #writingCommunity #regicide #CharlesI @histodons @bookstodon #historicalFiction #RobertHarris #ActOfOblivion

  26. The Old Field of 1800 in Framingham, Massachusetts

    Two stone markers honor the Nipmuc people who first settled here millennia ago.
    The Old Field of 1800

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