#blackculture — Public Fediverse posts

https://www.europesays.com/videos/110362/ ‘We’re not waiting anymore’: Media mogul Mo Abudu opens a new hub for African cinema in London #AfricanCulture #BlackCulture #cinema #Euronews

Gerald Cyrus’s Magnificent Images of Black Life

https://web.brid.gy/r/https://www.newyorker.com/culture/photo-booth/gerald-cyruss-magnificent-images-of-black-life

Gerald Cyrus’s Magnificent Images of Black Life

https://fed.brid.gy/r/https://www.newyorker.com/culture/photo-booth/gerald-cyruss-magnificent-images-of-black-life

Vera Jackson (1912 – 1999) was a “pioneer woman photographer in the black press”.

https://palianshow.wordpress.com/2026/07/21/vera-jackson/

#photography #blm #blackExcellence #blackMastodon #blackFedi #africanAmerican #history #blackCulture #blackPress #blackVoices #culture #losAngeles

Continued

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#fortheculture #iamnotyournegro #thefirenexttime #blackculture #blackhistoryisamericanhistory #thisisamerica #baldwinite #jamesbaldwintaughtme #jamesbaldwin #baldwinian #blackandwhitephotography

#BlackMastodon #Blackvoices #BlackFedi #BlackFediverse #Mastodon #Fediverse #Politics #BlackCulture #Education https://mastodon.social/@IveyJanette/117220716944470496

Whitney Made Dolly Millions—What Dolly Parton Did Next Explains Her Remarkable Legacy

Whitney Houston turned Dolly Parton’s song into a global phenomenon. What Dolly did with some of those millions helps explain why Black America embraced the country legend.

https://www.europesays.com/africa/393846/ From Howard to Bowie State, Ghana’s Asantehene is bringing Africa and the diaspora together in D.C. #Africa #AfricanDiaspora #BlackCulture #Ghana #HBCUs

Reposted from @myskincolorisnotacrime The first episode of 'Living Single' premiered on this day in 1993 📺🎬

#August22nd #LivingSingle #TVShow #Classic #90s #QueenLatifah #KimColes #KimFields #ErikaAlexander #BlackExcellence #BlackEntertainment #BlackHistory #BlackEmpowerment #BlackKnowledge #BlackCulture

https://www.europesays.com/de/1199947/ Jung. Laut. Kreativ. – 7 Fragen an Nomi Wiesner #BadenWürttemberg #BlackCommunityStuttgart #BlackCulture #BrownSugar #CrossMediaRedaktion #DE #Deutschland #Diversität #GenZ #Germany #horads #Horads88 #Journalismus #JungLautKreativ #JungeKreative #JungeSelbstständige #KreativszeneStuttgart #Kultur #KulturelleVielfalt #Medienbranche #Musik #NomiWiesner #nominevernaomi #Radio #Radiomoderation #Repräsentation #SocialMedia #Stuttgart #StuttgarterKulturszene #Subkultur

Beyond the Myth: The Truth About the Black Family, History, and Fatherhood

Table of Contents

• Introduction: The Power of Dual Lineages
• 1. The Historical Record: Resilience Over Fragmentation
• 2. What the CDC Data Actually Shows About Black Fathers
• 3. The Extended Kinship Model: The “Village” Structure
• 4. Economic Shocks, Policy Traps, and the Impossible Choice
• Conclusion: Rewriting the Narrative
• Glossary of Key Terms
• Bibliography & Recommended Reading

Introduction: The Power of Dual Lineages

Next week, I will travel to South Carolina to attend my maternal family reunion, a gathering that centers around my great-great-grandparents and the 13 distinct branches under their ancestral tree. A few weeks later, over Labor Day weekend, I’ll join my paternal family reunion—which centers on my grandparents’ lineage and commands 13 branches of its own. Having attended both for decades, I don’t just know my immediate family; I know all forty of my first cousins intimately, along with second, third, fourth, and fifth cousins spread across the country.

Like so many Black families across the country, our reunions are not just a quick afternoon barbecue—they are structured, weekend-long events. We kick off with a Friday night welcome gathering, spend all day Saturday building bonds through family activities and our grand banquet, and culminate on Sunday morning by worshipping together at the annual homecoming service in our ancestral home church.

In many ways, the family reunion is a key ingredient in the enduring strength of the Black family. Its roots extend directly back to Reconstruction, when formerly enslaved people placed “Information Wanted” ads in newspapers like The Christian Recorder, searched church registries, and traversed states to reunite with relatives torn apart by forced sales. Hundreds of thousands of these ads were published—concrete, undeniable proof that Black Americans valued legal and physical family bonds the moment they gained freedom.

Yet, despite this deep-seated culture of kinship, there still exist an old common and tired narrative that the Black family is fundamentally broken, defined only by single-parent homes and absent fathers.

This week, we are looking past the soundbites. We are examining the history, the structural economics, and the actual empirical data to tell the real story of the Black family.

1. The Historical Record: Resilience Over Fragmentation

The persistent myth that Black family instability is a long-standing cultural trait collapses under historical analysis:

• Post-Emancipation Determination: Following Emancipation in 1865, Black Americans demonstrated an extraordinary commitment to formalizing legal marriages and reuniting severed family trees.
• Historical Two-Parent Baseline: Landmark research by historians like Herbert Gutman (The Black Family in Slavery and Freedom) and sociologist Andrew Billingsley proved that from Reconstruction through the mid-20th century, the vast majority of Black children—typically 75% to 80% or higher—were raised in stable, two-parent households.
• Preserving Roots During Migration: As the Great Migration (1910s–1970s) dispersed millions of Black families from the rural South to urban centers, families established annual multi-day summer “homecomings.” Often centered around the ancestral home church anniversary or Emancipation Day, these weekend-long gatherings were designed specifically to ground northern-born children in their Southern heritage and ensure no branch of the family tree was lost to time.
• Formalization in the Modern Era: Following the publication of Alex Haley’s Roots in 1976, leaders like Dorothy Height of the National Council of Negro Women and scholars like Dr. Ione Dugger Vargus helped formalize reunions into structured institutions equipped with executive committees, bylaws, and organized genealogical tracking.

2. What the CDC Data Actually Shows About Black Fathers

When critics cite census statistics on household structure, they frequently conflate marital status with parental absence. A census statistic counts roofs and tax filings, not relationships—a child whose father lives three blocks away, eats dinner with them, drops them off at school, and pays for their needs is listed on paper as living in a “single-parent, father-absent household.”

When the Federal Center for Disease Control and Prevention (CDC)—through its National Center for Health Statistics (Report No. 71)—evaluated fatherly engagement across the United States, the hard empirical data dismantled the “absent father” myth:

• Daily Caregiving in the Home: Among fathers living with their children, 70% of Black fathers reported bathing, dressing, or washing their children daily (compared to 60% of white fathers and 45% of Hispanic fathers). Furthermore, 41% of Black fathers helped with homework daily (compared to 28% of white fathers and 29% of Hispanic fathers), while also leading in metrics like reading to and playing with their children daily.
• Sustained Non-Residential Engagement: For fathers who do not reside in the same household, Black fathers consistently demonstrated higher levels of active engagement than non-residential fathers of other racial backgrounds. 49% of non-residential Black fathers played with their children several times a week (higher than non-residential white and Hispanic fathers), and 16% talked to their children daily about their day.
• The Media Silence & The Narrative War: Despite the explosive nature of these findings, the report received surprisingly little mainstream news coverage or follow-up promotion from political commentators. This silence has led many analysts to argue that the data was intentionally downplayed because it destroyed a lucrative, decades-old negative narrative. When a government study proves that Black fathers are overwhelmingly present in their children’s lives, it exposes that the “absent father” trope was never about factual data—it was about narrative control.

The CDC’s findings highlight a critical distinction: legal marital status is not a proxy for parental love or active responsibility.

3. The Extended Kinship Model: The “Village” Structure

Mainstream commentary often judges family health through the narrow, post-WWII Western ideal of the isolated nuclear family (two parents and children in a suburban home). Sociologists have long documented that Black family structures draw from a rich heritage of extended kinship networks:

• Biological Kinship Networks: Grandparents, aunts, uncles, and older cousins regularly co-reside or live near one another, sharing daily responsibilities like childcare, financial pooling, and eldercare.
• Fictive Kinship Systems: A vital element of the Black family structure involves “fictive kin”—trusted family friends, godparents, “play cousins,” and church elders who are formally integrated into the family. Research shows nearly two-thirds of Black Americans actively participate in fictive kin networks.
• Visualizing the Family Tree: To navigate these vast networks during large reunions, families routinely use functional tools like color-coded T-shirts assigned to specific branches (such as descendants of a particular sibling or great-grandparent), making complex lineages instantly understandable to younger generations.
• Investing in the Future: Modern reunions do not just look backward; they invest forward by establishing dedicated family scholarship funds, talent showcases, and formal banquets to celebrate the academic and professional achievements of the youth.
• The “Village” Impact: A child raised by a single mother in this framework is rarely isolated; they are anchored inside a robust, multi-generational web of support and guidance.

4. Economic Shocks, Policy Traps, and the Impossible Choice

When critics look at the rise of single-parent households beginning in the mid-20th century, they often ask a naive question: “Why would a father leave his family just to let them collect government assistance?” This framing completely ignores the brutal economic realities and structural traps engineered against Black men during that era.

• Targeted Employment Denial: During Jim Crow and the industrial shifts of the 20th century, systemic employment discrimination specifically targeted Black men to prevent them from establishing financial independence. In many regions, employers intentionally hired Black women for low-wage domestic or service labor while completely shutting Black men out of gainful employment.
• Strained Breadwinner Dynamics: In an era where a man’s dignity and societal worth were tied directly to providing for his household, preventing Black men from securing employment created immense internal tension. Being unable to provide while his wife worked created profound frustration and emasculation—a dynamic designed specifically to destabilize the household.
• The “Man-in-the-House” Rule: Federal and state safety net programs (such as early Aid to Dependent Children/AFDC) actively enforced regulations that cut off housing and financial assistance to a mother if an able-bodied adult man lived in the home. The welfare system did not care if the man was systematically denied a job; his mere physical presence disqualified the family from receiving aid.
• The Heartbreaking Sacrifice: Faced with a system that denied him work and punished his family if he stayed, many Black fathers made an agonizing, selfless decision. They physically stepped outside the household so their wives and children could have food and a roof over their heads. What critics mislabel as “abandonment” was, in many cases, a cruel sacrifice forced by hostile government policies and economic sabotage.
• Deindustrialization & The Marriageable Male Pool: As unionized manufacturing jobs vanished from urban centers in the 1970s and 1980s, sociologist William Julius Wilson documented the collapse of the Male Marriageable Pool Index (MMPI). Wilson proved that marriage rates dropped because the ratio of employed young Black men to women plummeted—demonstrating that declining marriage rates were mathematically tied to job loss, not a loss of cultural family values (an economic reality now seen across working-class communities of all races).
• Mass Incarceration: These pressures were compounded by the escalation of the “War on Drugs” and mandatory minimums, which physically removed millions of working-age Black men from their communities and labor markets during prime parenting years.

Conclusion: Rewriting the Narrative

When I stand in South Carolina on Sunday morning surrounded by dozens of my first cousins, listening to the choir in our family home church and honoring branches stemming back to my great-great-grandparents on my mother’s side and my grandparents on my father’s, I am not looking at a fragmented culture. I am looking at the enduring triumph of a people who refused to let their lineage be erased.

The next time a critic tries to reduce the Black family to a talking point, hand them the data. Point them to the CDC reports showing devoted fathers, the historical archive of “Information Wanted” ads, the systemic economic traps forced upon our households, and the generational strength of our weekend family reunions. The Black family is not broken—it is, as it has always been, a masterclass in resilience, kinship, and community.

Glossary of Key Terms

Bibliography & Recommended Reading

• Billingsley, Andrew. (1968). Black Families in White America. Prentice-Hall.
• Gutman, Herbert G. (1976). The Black Family in Slavery and Freedom, 1750–1925. Pantheon Books.
• Jones, Jo, & Mosher, William D. (2013). Fathers’ Involvement With Their Children: United States, 2006–2010. National Health Statistics Reports, No. 71. National Center for Health Statistics, CDC.
• Vargus, Ione Dugger. (1988). The Family Reunion: An Essential Institution for African American Extended Families. Temple University Press.
• Williams, Heather Andrea. (2012). Help Me to Find My People: The African American Search for Family Lost in Slavery. University of North Carolina Press.
• Wilson, William Julius. (1987). The Truly Disadvantaged: The Inner City, the Underclass, and Public Policy. University of Chicago Press.

Hundreds of double dutchers celebrate sport's history in NYC

https://www.youtube.com/watch?v=qxlPCUryg7w

#NYC #BlackCulture #Sports

The Juneteenth festivities included a Soul Train line, a cheerleading performance, and soul food from a Black, queer-owned, women-led pop-up. #juneteenth #blackculture #communityart

https://www.vogue.com/article/juneteenth-brought-community-complete-with-a-soul-train-line-to-lauren-halseys-sister-dreamer-sculpture-park-in-south-la?utm_source=flipboard&utm_medium=activitypub

Posted into FLIPBOARD EXCHANGE FEED 🗞️ @flipboard-exchange-feed-Econopass

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 𝐁𝐈𝐁𝐋𝐄 𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌|𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/GfG748ESBmU?is=RLUQ0RMPRS8MLCMa

Style without soul is just staging — honoring the Black women who shaped a generation's love of interiors. #interiordesign #blackculture #homestyle

https://www.housebeautiful.com/lifestyle/a71628445/auntie-aesthetic-design-style/?utm_source=flipboard&utm_medium=activitypub

Posted into FLIPBOARD EXCHANGE FEED 🗞️ @flipboard-exchange-feed-Econopass

Very worthy of a listen/watch ❤️🎵🎶🙌

The String Queens - Troubled Liberty (Official Video)
https://m.youtube.com/watch?v=WFWkraLx5Xs

#NowPlaying #music #MusicVideo #BlackWomen #BlackMastodon #BlackPower #BlackCulture #FreshRelease #TheStringQueens #cello #violin #BlackMusicians #StringInstruments

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 𝐁𝐈𝐁𝐋𝐄 𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌|𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/awvj0COovu0?is=PGKPFMSIN6PxiktX

white people often co-opt #Blackculture.

Thus they renamed fist to fist taps as fistibumps and their white adjacent #asian sycophants lapped it up.

I called out an asian doing this at the gym and he proffered the excuse that other [asians/whites] did it.

Fuxk you very much.

#blackmastodon

This Month in African American History: June Celebrations, Milestones, and Legacy Across the United States

June is a significant month in African American history, culture, and celebration across the United States. From Juneteenth commemorations to African American Music Appreciation Month, communities nationwide honor the achievements, resilience, and contributions of Black Americans who have shaped the nation’s history.

Juneteenth: America’s Second Independence Day

The most recognized African American observance in June is Juneteenth, celebrated annually on June 19. The holiday commemorates June 19, 1865, when Union General Gordon Granger arrived in Galveston, Texas, and announced that enslaved African Americans were free—more than two years after the Emancipation Proclamation was issued. Today, Juneteenth serves as a celebration of freedom, family, culture, education, and community. In 2021, Juneteenth officially became a federal holiday in the United States. (National Museum of African American History⁠)

Across the country, communities celebrate with festivals, parades, educational programs, concerts, cultural exhibits, and family gatherings that honor the ongoing journey toward equality and justice. (National Museum of African American History⁠)

African American Music Appreciation Month

June is also recognized as African American Music Appreciation Month, a national observance established in 1979 to celebrate the profound impact African American musicians have had on American culture and music. Genres such as jazz, blues, gospel, R&B, hip-hop, rock and roll, soul, and house music all trace their roots to African American artists and innovators. (National Museum of African American History⁠)

Throughout June, museums, theaters, community organizations, and cultural institutions host performances, film screenings, educational events, and exhibitions highlighting the enduring influence of Black music on the world. (Houston Chronicle⁠)

Historical Milestones Remembered in June

June also marks several important moments in African American history:

• June 19, 1865 – Juneteenth and the announcement of freedom for enslaved African Americans in Texas.
• June 1963 – Civil rights leader Medgar Evers was assassinated, becoming a symbol of the struggle for voting rights and racial justice.
• June 1967 – The landmark U.S. Supreme Court case Loving v. Virginia struck down laws prohibiting interracial marriage.
• June 2021 – Juneteenth became the newest federal holiday in the United States. (National Museum of African American History⁠)

Honoring the Past, Building the Future

June provides an opportunity for Americans to reflect on the contributions of African Americans in every field—from civil rights and education to business, science, sports, government, and the arts. It is a time to celebrate progress, acknowledge challenges, and continue learning about the people and events that have shaped the nation.

Whether attending a Juneteenth festival, supporting Black-owned businesses, visiting museums, or exploring African American history with family and friends, June serves as a powerful reminder that Black history is American history.

As communities across the nation gather this month, they continue a tradition of remembrance, resilience, and celebration that honors the past while inspiring future generations. (National Museum of African American History⁠)

Historic African American Locations in Raleigh, North Carolina

Raleigh is home to several important African American historic sites that tell the story of freedom, education, entrepreneurship, civil rights, and community building.

1. Oberlin Village Historic District

Founded by formerly enslaved African Americans after the Civil War, Oberlin Village became one of the most successful Black communities in North Carolina. It is recognized as the state’s longest-surviving Reconstruction-era freedmen’s colony and was home to schools, churches, businesses, and community leaders.  

Location: Oberlin Road area, West Raleigh

2. Latta University Historic Park

The site preserves the legacy of Reverend Morgan London Latta and Latta University, a school that provided educational opportunities for African Americans during the late 19th and early 20th centuries. The park features interpretive exhibits highlighting Black education and community development.  

Address: 1001 Parker Street

3. Dr. M.T. Pope House Museum

The only African American house museum in North Carolina, the Pope House was home to Dr. Manassa Thomas Pope, physician, veteran, businessman, and the first African American to run for mayor of a Southern capital city during the Jim Crow era. The museum contains original furnishings and thousands of artifacts from the Pope family.  

Address: 511 S. Wilmington Street

4. Shaw University

Founded in 1865, Shaw University is the oldest historically Black university in the South. The university played a major role in African American education and the Civil Rights Movement, including hosting the founding meeting of the Student Nonviolent Coordinating Committee (SNCC).  

Address: 118 E. South Street

5. Saint Augustine’s University

Founded in 1867, Saint Augustine’s University has educated generations of African American leaders and professionals and remains an important part of Raleigh’s Black history.  

Address: 1315 Oakwood Avenue

6. Oberlin Cemetery

Established in 1873, this historic cemetery served the residents of Oberlin Village and contains the graves of many of the community’s founders, educators, veterans, and church leaders. It remains one of Raleigh’s most significant African American burial grounds.  

Address: 1014 Oberlin Road

7. City Cemetery

One of Raleigh’s oldest cemeteries, City Cemetery includes sections associated with enslaved and free African Americans. The cemetery provides insight into the lives of Black residents during the 19th century.  

Address: 110 Montague Lane

8. Historic South Park Neighborhood

South Park emerged as one of Raleigh’s most important African American neighborhoods during segregation. The community became home to Black churches, businesses, professionals, and civic leaders and remains a center of African American heritage.

Location: South of Downtown Raleigh

9. John Chavis Memorial Park

Named for educator and Revolutionary War veteran John Chavis, this historic park opened in 1938 as one of the premier recreational facilities for African Americans during segregation. Today it remains one of Raleigh’s most important cultural landmarks.

Address: 505 Martin Luther King Jr. Blvd.

10. Mount Hope Cemetery

One of Raleigh’s historic African American cemeteries, Mount Hope contains graves of prominent Black citizens, veterans, educators, ministers, and community leaders dating back generations.

Address: 120 Prospect Avenue

Suggested African American Heritage Tour of Raleigh

1. Dr. M.T. Pope House Museum
2. Shaw University
3. Saint Augustine’s University
4. John Chavis Memorial Park
5. South Park Historic Neighborhood
6. Oberlin Village Historic District
7. Latta University Historic Park
8. Oberlin Cemetery

Together, these sites tell the story of Raleigh’s African American community from Reconstruction through the Civil Rights era and into the present day. They represent education, entrepreneurship, faith, political activism, and community resilience that helped shape Raleigh and North Carolina.  

Learn More

For additional educational resources and historical information about Juneteenth and African American history, visit the National Museum of African American History and Culture⁠.

Follow DoRaleigh.com for daily updates on government meetings, local festivals, and community happenings — your one-stop guide to everything Raleigh!

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Sanford & Son, ha cambiato il colore della TV

https://wp.me/pey833-5Ba

@spettacoli @[email protected]

🛑Non eravamo pronti 👇

#boomerissimo #sanfordandson #telefilm #anni70 #blackculture

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 | 𝐘𝐀𝐇 𝐢𝐬 𝐓𝐇𝐄 𝐎𝐍𝐋𝐘 𝐒𝐀𝐕𝐈𝐎𝐑| 𝐁𝐘 𝐇𝐈𝐒 𝐍𝐀𝐌𝐄 𝐘𝐀𝐇| 𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐀𝐍𝐀…

https://youtube.com/live/fCw4NLksQTs?si=PSuuzJr9YW4ng3LJ

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 𝐁𝐈𝐁𝐋𝐄 𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌|𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/YrFJwbMSrC0?is=QTEXwBG0asNNznPr

YAH ONLY TV 100 BIBLE OLD TESTAMENT LIVE STREAM|CLICK THE LINK BELOW

https://youtube.com/live/aMJfu_JQ8J8?is=OYZUBdEZbw4ytXKo

YAH ONLY TV 100 BIBLE OLD TESTAMENT LIVE STREAM| CLICK THE LINK BELOW

https://youtube.com/live/WE1K0RrkTkM?is=LgRFq9H-MsNWSYfV

I'm watching old Arsenio Hall clips and reminded of how cutting edge this shit was back in the day, and how far ahead this interview was.

#arseniohall #blackculture #icet #rapper #hiphop

https://www.youtube.com/watch?v=V3dqovnbfio

YAH ONLY TV 100 BIBLE OLD TESTAMENT ONLY LIVE STREAM|CLICK THE LINK BELOW

https://youtube.com/live/S7E4CjrR-Yg?is=95aif2qQkNMimWFI

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 100 𝐁𝐈𝐁𝐋𝐄 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌 |𝐎𝐋𝐃 𝐓𝐄𝐒𝐓𝐀𝐌𝐄𝐍𝐓 𝐎𝐍𝐋𝐘 |𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/-wk3mkoeIwg?si=k20AFaOSBM44uvp3

𝐘𝐀𝐇 𝐎𝐍𝐋𝐘 𝐓𝐕 1𝐎𝐎 𝐋𝐈𝐕𝐄 𝐒𝐓𝐑𝐄𝐀𝐌 𝐏𝐑𝐀𝐈𝐒𝐄 𝐌𝐔𝐒𝐈𝐂 𝐑𝐀𝐃𝐈𝐎 | 𝐂𝐋𝐈𝐂𝐊 𝐓𝐇𝐄 𝐋𝐈𝐍𝐊 𝐁𝐄𝐋𝐎𝐖

https://youtube.com/live/ntLpkfnThK8?si=l414mGPZ_mVs56oO

Sanford & Son, ha cambiato il colore della TV

@spettacoli @[email protected]

🛑Non eravamo pronti 👇

#boomerissimo #sanfordandson #telefilm #anni70 #blackculture

https://boomerissimo.it/2024/09/02/sanford-son-la-rivoluzione-sgangherata-che-ha-cambiato-colore-alla-tv/

Turns out many people have been using “Unc” all wrong. “You’d never know the meaning of 'Unc' or its origins in black culture if you looked to mainstream media, and sometimes even independent media,” Gita Jackson writes for @Aftermath. So, here’s what it means and how slang terms that originate from African American Vernacular English — “chopped,” “clocked it,” “the tea,” “no cap,” and “it’s giving” — sometimes get miscategorized. Plus, a pull quote that might stay with you for a while: “Non-black people want to take everything from us except the weight of our history.”

https://flip.it/4ZmjNe

#Culture #BlackCulture #InternetCulture #AfricanAmerican #BlackMastodon