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Ashkenazi Jews

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Also known as Ashkenazic Jews, Ashkenazis, or Ashkenazim.

This is a form of distinct ethnic subdivision of the Jewish Diaspora. Emerging from the Jewish communities that consolidated during the 10th century in the Rhineland (Western Germany) & northern France. They migrated there from centers such as the Italian peninsula & the Southern Levant. This includes present-day Lebanon, Israel, Palestine, & Jordan.

After numerous massacres of Jews during the Crusades (11th-13th centuries), they began a gradual eastward migration due to mounting restrictions within the Holy Roman Empire & the favorable policies of Casimir the Great & others.

This diaspora ramped up after the persecution during the Black Death of the 14th century. The bulk of the Ashkenazi Jews had migrated to the Kingdom of Poland (which includes modern-day Poland, Lithuania, Belarus, Ukraine, & parts of Russia). This area became the main center of Ashkenazi Jewry until the Holocaust.

Ashkenazim adapted their traditions, rites, & customs to Europe. They traditionally followed the German rite synagogue ritual & until the Holocaust primarily spoke Yiddish, an offshoot of Middle High German written in a variety of the Hebrew script, with significant Hebrew, Aramaic, & Slavic influences.

The Yiddish language progressively declined in prestige, in favor of national languages & Hebrew, being stigmatized by assimilationists & later also Zionists. Though it was spoken by over 11 million people worldwide before the Holocaust. The Yiddishist movement, which sought to preserve & revive the language, faded through the 20th century. Including Duolingo adding Yiddish as a language.

As a proportion of the world Jewish population, Ashkenazim were estimated to be 3% in the 11th century, rising to 92% in 1930, near the population’s peak. The Ashkenazi population was significantly diminished by the Holocaust carried out by Nazi Germany during WWII, which killed around 6 million Jews. Before WWII, the estimated worldwide Jewish population was 15.3-16.7 million, with 92% being Ashkenazi. As of 2023, the population of Ashkenazim was estimated to be around 10-13 million out of 15.8 million total Jews.

The name Ashkenazi comes from the biblical figure of Ashkenaz. He’s the 1st son of Gomer, grandson of Japhet, great-grandson of Noah, & a Japhetic patriarch in the Table of Nations. The name for Gomer has often been linked to the Cimmerians.

The Biblical Ashkenazis are usually derived from Assyrian Askuza, a people who expelled the Cimmerians from the Armenian area of the Upper Euphrates. The name Askuza is identified with the Scythians.

In Jeremiah 51:27, Ashkenaz figures as 1 of 3 kingdoms in the far north, the others being Minni (or Mannaea), an ancient kingdom that flourished in northwestern Iran, & Arrat (corresponding to Urartu), called on by God to resist Babylon.

Ashkenaz is linked to Scandza/Scanzia (usually identified with Scandinavia), viewed as the cradle of Germanic tribes, in the 6th-century gloss to the Historia Ecclesiastica of Eusebius. In the 10th century, in the History of Armenia of Yovhannes Drasxanakertci, Ashkenaz was associated with Armenia.

As it was occasionally in Jewish usage, where its denotation extended at times to Adiabene, Khazaria, Chimea, & areas to the east. They’re also identified with the Slavim or Slavs. In keeping with the custom of designating areas of Jewish settlement with biblical names, Spain was called Sefarad (Obadiah 20), France was called Tsarefat (I Kings 17:9), & Bohemia was called the Land of Canaan.

Given the close links between the Jewish communities of France & Germany following the Carolingian unification, the term Ashkenazi came to refer to the Jews of both medieval Germany & France.

In later times, the word Ashkenaz is used to designate southern & western Germany, the ritual of which sections differs somewhat from that of eastern Germany & Poland. Thus, the prayer book of Isaiah Horowitz (a prominent rabbi & mystic), & many others, give the piyyutim (a Jewish liturgical poem), according to the Minhag of Ashkenaz & Poland. A Minhag is an accepted tradition or group of traditions in Judaism.

In a religious sense, an Ashkenazi Jew is any Jew whose family tradition & synagogue ritual follow Ashkenazi practices (German rite). Until the Ashkenazi community 1st began to develop in the Early Middle Ages, the centers of Jewish religious authority were in the Islamic world, at Baghdad & Islamic Spain. German Ashkenaz was so geographically distant that it developed a minhag of its own.

The counterpart of Ashkenazi is Sephardic. Since most non-Ashkenazi Orthodox Jews follow Sephardic rabbinical authorities, whether or not they’re ethnically Sephardic. By tradition, a Sephardic or Mizrahi (a.k.a. Oriental Jews; Jews who lived in the Muslim world) who married into an Orthodox or Haredi (a.k.a. ultra-Orthodox) Ashkenazi Jewish family raises her kids to be Ashkenazi Jews.

On the other hand, an Ashkenazi woman who married a Sephardi or Mizrahi is expected to take on Sephardic practices & the kids will “inherit” a Sephardic identity. Though in practice, many families do compromise. A “convert” usually follows the practice of the rabbinical court (beth din) that converted them.

Culturally, an Ashkenazi Jew can be identified by the concept of Yiddishkeit, which means “Jewishness” in the Yiddish language. Before the Haskalah (a.k.a. the Jewish Enlightenment) & the emancipation of Jews in Europe, this meant the study of the Torah & the Talmud for men, & communal life governed by the observance of Jewish Law for men & women.

From the Rhineland to Riga (the largest city in Latvia) to Romania, most Jews prayed in liturgical Ashkenazi Hebrew, & spoke Yiddish in their secular (worldly) lives. But with modernization, Yiddishkeit now includes not just Orthodoxy & Hasidism, but a broader range of movements, ideologies, practices, & traditions in which Ashkenazi have participated & somehow kept a sense of Jewishness. Although pockets of Jews still speak Yiddish, Yiddishkeit can be identified in manners of speech, styles of humor, & in patterns of association.

As Ashkenazi Jews moved away from Europe, mostly in the form of aliyah to Israel. Or immigration to North America, South Africa, Europe (particularly France), & Latin America, the geographic isolation has given way to mixing with other cultures, & with non-Ashkenazi Jews who, similarly, are no longer isolated in distinct geographic locales.

Hebrew has replaced Yiddish as the primary Jewish language for many Ashkenazi Jews. Although many Hasidic & Hareidi groups still use Yiddish in daily life. Aliyah is the immigration of Jews from the diaspora to, historically, the geographic Land of Israel or the Palestine region, where the State of Israel was established.

France’s blended Jewish community is typical of the cultural recombination that’s going on among Jews throughout the world. Although France expelled its original Jewish population in the Middle Ages, by the time of the French Revolution, there were 2 distinct Jewish populations.

One consisted of Sephardic Jews, originally refugees from the Inquisition (which no one expects! Sorry, we’re Monty Python fans here.) & concentrated in the southwest. While the other community was Ashkenazi, concentrated in formerly German Alsace, & mainly speaking a German dialect similar to Yiddish.

The 3rd community of Provencal Jews living in Comtat Venaissin was technically outside France, & was later absorbed into the Sephardim. Comtat Venaissin (called Comtat, for short) was a part of the Papal States from 1274 to 1791.

But after emancipation, a sense of a unified French Jewry emerged, especially when France was wracked by the Dreyfus Affair in the 1890s. (We’ll be doing a post about the Dreyfus Affair.) In the 1920s & 30s, Ashkenazi Jews from Europe arrived in large numbers as refugees from antisemitism, the Russian Revolution, & the economic turmoil of the Great Depression.

By the 1930s, Paris had a vibrant Yiddish culture, & many Jews were involved in diverse political movements. After the Vichy years & the Holocaust, the French Jewish population was augmented once again, 1st by Ashkenazi refugees from Central Europe, & later by Sephardi immigrants & refugees from North Africa, many of them francophone. Francophone refers to people/organizations who use French (language) regularly.

Ashkenazi Jews didn’t transmit their traditions or achievements by text. Instead, these traditions were passed down orally from one generation to the next. The desire to maintain pre-Holocaust traditions relating to Ashkenazi culture has often been met with criticism by Jews in Eastern Europe.

In an ethnic sense, an Ashkenazi Jew is a descendant of the Jews who settled in the Central European region of “Ashkenaz.” For roughly 1,000 years, the Ashkenazim were a reproductively isolated population in Europe.

Despite living in many countries, with little inflow or outflow of countries from migration, conversion, or intermarriage with other groups, including other Jews. Since the mid-20th century, many Ashkenazi Jews have intermarried, both with members of other Jewish communities & non-Jews.

Religious persecution of the Jews in Western & Central Europe led to a significant migration of the Ashkenazi Jews into Eastern Europe. This resulted in a major cultural divide between Western/Central & Eastern Ashkenazi communities. In particular, this was reflected in the division of Yiddish into Western & Eastern Yiddish dialects. As well as in other cultural distinctions: traditions, food, dress, etc.

Initially, the Jews of Eastern Europe enjoyed relative freedom in terms of movement, being invited by the kings of the Polish-Lithuanian Commonwealth. Over time, the situation was reversed. By the 19th century, the Jews in the West had gradually been integrated into the general society.

While the Eastern Ashkenazi maintained their strict Jewish traditions & were mostly confined to ghettos, especially in the Pale of Settlement of the Russian Empire, which incorporated a considerable amount of land where the Eastern Ashkenazi lived: Poland & Lithuania.

Well-known differences in practices include:

• Observance of Passover (Pesach)
  • Ashkenazi Jews traditionally refrain from eating legumes, grain, millet, & rice. Quinoa has become accepted as a food grain in North American communities. Sephardi Jews typically don’t prohibit these foods.
• Notwithstanding stricter requirements for the ACTUAL slaughter, Sephardi Jews permit the rear portions of an animal after proper Halakhic removal of the sciatic nerve. While many Ashkenazi Jews don’t.
• Ashkenazi Jews often name newborns after deceased family members, not after living relatives. Sephardi Jews often name their kids after their grandparents, even if those grandparents are still living. An exception to this is among Dutch Jews, where Ashkenazi for centuries used naming conventions otherwise attributed exclusively to Sephardim, such as Chuts. Chuts is the name given to Jews who immigrated to London from the Netherlands in the 1850s-1860s.
• Ashkenazi tefillins are wound toward the body, not away from it. Ashkenazim put on the tefillin while standing up. Other Jews generally do so while sitting down. A tefillin(s) is/are sets of small black leather boxes with leather straps having scrolls of parchment written with verses of the Torah inside.
• The prayer shawl (tallit/tallis) is worn by all Ashkenazi men AFTER marriage. Except for Western European Ashkenazi men who wear it from the bar mitzvah. In Sephardi or Mizrahi Judaism, the prayer shawl is commonly worn from early childhood.

The term Ashkenazi also refers to the Nusach Ashkenaz, the liturgical tradition used by Ashkenazi Jews in their siddur (prayer book). A nusach is defined by a liturgical tradition’s choice of prayers, the text of prayers & melodies used in the singing of prayers. 2 other major forms of nusach among Ashkenazi Jews are Nusach Sefard (not to be confused with the Sephardic ritual), which is the general Polish Hasidic nusach, and Nusach Ari, used by those in Chabad.

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St. Anne

According to Christian tradition, St. Anne was the mom of the Virgin Mary, wife of St. Joachim, & was Jesus’ maternal grandma.

Her name isn’t in the Bible’s canonical Gospels. In writing, Anne’s name, & Joachim’s come from New Testament apocrypha. The Gospel of Thomas (written circa 150 AD) seems to be the earliest that mentions them. She’s mentioned in the Quran, but not by name.

The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the 12th century. In Eastern Christianity dedications start as early as 6th century.

In the Eastern Orthodox tradition, Anne & Joachim are attributed to the title Ancestor of God. Both the Nativity of Mary & the Presentation of Mary are celebrated as 2 of the 12 Great Feasts of the Orthodox Church.

The Dormition of Anne is also a minor feast in Eastern Christianity. In Lutheranism, it’s believed that Martin Luther chose to enter religious life as an Augustinian friar after invoking St. Anne was jeopardized by lightning.

In the 4th century, & in the 15th century, a belief arose that Mary was conceived of Anne without original sin. The Immaculate Conception is often confused with the Annunciation of the Incarnation (Mary’s virgin birth of Jesus). The 13th century Speculum Maius includes information regarding the life of St. Anne.

In the Eastern church, the veneration of Anne herself may go back as far as circa 550, when Justinian built a church in Constantinople in her honor. The earliest pictorial sign of her veneration in the West in an 8th century fresco in the church of Santa Maria Antique, Rome.

The Feast of the Conception of the Virgin Mary had reached southern Italy by the 9th century. In the Latin Church, St. Anne wasn’t venerated. Except, perhaps, in the south of France, before the 13th century. A shrine at Douai (in northern France) was 1 of the early centers of devotion to St. Anne in the West.

The Anna Selbdritt was a type of iconography showing 3 generations of the “Holy Family,” St. Anne, the Virgin Mary, & Jesus (grandma, mom, son). This style of iconography emphasized the humanity of Jesus. It drew on the earlier conventions of the Seat of Wisdom. (The Seat of Wisdom is/are icons/sculptures that shows the Virgin Mary is seated on a throne with Jesus, as a kid, on her lap.) This was popular in northern Germany in the 1500s.

Two well-known shrines to St. Anne is that of Ste-Anne-d’Auray in Brittany (France) & that of Ste.-Anne-de-Beaupre near the city of Quebec. The number of pilgrims to the Basilica of Ste.-Anne-de-Beaupre is the greatest of St. Anne’s Feast Day (July 26), & the Sunday before the Nativity of the Virgin Mary (September 8). In 1892, Pope Leo XIII sent a relic of St. Anne to the church.

By the middle of the 7th century, a distinct feast day, the Conception of St. Anne (Maternity of Holy Anne) celebrating Mary by St. Anne, was observed at the Monastery of St. Sabas.

It’s now known in the Greek Orthodox Church as the feast of “The Conception by St. Anne of the Most Holy Theotokos.” It’s celebrated on December 9th. In the Catholic Church, the Feast of Saints Anne & Joachim is celebrated on July 26. The alleged relics of St. Anne was brought from the Holy Land to Constantinople in 710 & was kept there in the church of St. Sophia as late as 1333.

During the 12th & 13th centuries, returning crusaders & pilgrims from the East brought St. Anne’s relics to some churches, including most famously those at Apt, in Provence, Ghent, & Chartres. St. Anne’s relics have been preserved & venerated in the many cathedrals & monasteries dedicated to her name.

For example, in Austria, Canada, Germany, Italy, & Greece in the semi-autonomous Mount Athos, & the city of Katerini. Duren has been the main place of pilgrimage for Anne since 1506, when Pope Julius II decreed that her relics should be kept there, after they were stolen from the church of St. Stephen in Mainz.

The Church of St. Anne in Beit Guvrin National Park was built by the Byzantines & the crusaders in the 12th century. This is known in Arabic as Khirbet Sandahanna, the mound of Maresha being called Tell Sandahanna.

St. Anne is the patroness of unmarried women, housewives, women in labor or who want to be pregnant, grandmothers, moms, & educators. She’s also a patroness of horseback riders, cabinet-makers, & miners.

As the mom of Mary, this devotion to St. Anne as the patron of miners arises from the medieval comparison between Mary & Jesus & the precious metals: gold & silver. Anne’s womb was considered the source from which these precious metals were mined.

St. Anne is the patron saint of Brittany (France); Cuenca (Ecuador); Chinandega (Nicaragua); the Mi’kmaq people of Canada; Castelbuono (Sicily); Quebec (Canada); Santa Ana (California); Norwich (Connecticut); Detroit (Michigan); Adjunta (Puerto Rico); Santa Ana & Jucuaran (El Salvador); Berlin (New Hampshire); Santa Ana Pueblo, Seama, & Taos (New Mexico); Chiclana de la Frontera, Marsaskala, Tuadela, Atarfe & Fasnia (Spain); Town of Sta Ana Province of Pampanga, Molo, Iloilo City, Balasan; Iloilo, Hagnoy, Santa Ana, Taguig City, St. Anne Shrine, Malicboy, Pagbilao, Quezon, & Malinao, Albay (Philippines); Santana (Brazil); St. Anne (Illinois); Sainte Anne Island; Baie Sainte Anne & Praslin Island (Seychelles); Bukit Mertajam & Port Klang (Malaysia); Kl’ucove (Slovakia) & South Vietnam.

The parish church of Vatican City is Sant’ Anna dei Palafrenieri. There’s a shrine dedicated to St. Anne in the Woods in Bristol, United Kingdom.

Anne is also revered in Islam, recognized as a highly spiritual woman & as the mom of Mary. She’s not named in the Quran. She’s called “the wife of Imran.” The Quran describes her remaining childless until old age. One day, Anne saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have kids of her own.

She prayed for a kid & eventually conceived. Imran, her husband, died before the kid was born. Anne expected the unborn kid to be a boy, so she vowed to dedicate “him” to isolation & service in the Second Temple.

Anne had a daughter (Mary) instead. Anne named her: Mary. Anne’s words upon delivering Mary reflect as a great mystic, realizing that while she’d had wanted a son, this daughter was God’s gift to her.

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@sapiens I didn't know there's a patron saint for natural scientists! & just discovered this link to a very promising book review: https://masto.ai/@markrstoll/110709849436267837
#13thCentury #philosopher #AlbertusMagnus #Dominican #DoctorOfTheChurch #TIL #PatronSaint #scientists @medievodons @bookstodon

Interesting research on textile dyes in medieval Estonia:
https://news.err.ee/1609119521/early-medieval-estonia-s-favorite-color-was-blackish-blue
& the use of local plants / lichen mixed with the woad, which was not the local variety but traded & widely cultivated across Europe from the #13thCentury. 🧵 1/3

#lichen #TreeBark #woad #textile #dye #colour #color #NaturalMaterials #archaeology #medieval #Estonia #Finland @histodons

#WestminsterAbbey has started a series of posts on objects and places that have played a part in #coronation services there over the centuries - starting with the #CoronationTheatre & its magnificent #CosmatiPavement. First post & 1min video:
https://www.westminster-abbey.org/about-the-abbey/history/coronations-at-the-abbey/spotlight-on-coronations/coronation-theatre

#13thCentury #HenryIII #GothicArchitecture #medieval #history #histodons #medievodons @medievodons